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THE MISSIONARY MONTHLY - Huntington University

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<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />

Vol. XXVIII APRIL 1924 No. 4<br />

An Easter Greeting<br />

“H E IS N O T H E R E , H E IS R IS E N ”— Luke 2 4 :6


2 <strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />

REPORT OF OUR AFRICAN MISSION CONFERENCE<br />

By Superintendent G. D. Fleming<br />

The West A frican Annual Conference of the United<br />

Brethren Church met in session at Bonthe, Sherbro, on<br />

the first day o f January, 1924, at 8:45 A. M. Devotion<br />

was led by Rev. Lloyd Eby, the scripture lesson being the<br />

13th chapter of 1st. Corinthians.<br />

At 9:00 o’clock conference was called to order and Rev.<br />

G. D. Fleming was chosen chairman, and the following<br />

members were recorded as present: Mr. and Mrs. G. D.<br />

Fleming, Mr. and Mrs. L. Eby, Miss Mabel Shultz, Miss<br />

Ellen Rush, J. T. Harvey, T. Beckley, L. J. Davies, D.<br />

T. Seeley, A. Brooks, S. W. Mosier, A. S. Yarn, A. Nelson,<br />

H. A. Williams, Henry J. Becker, Lucy Caulker and<br />

R. A. Morrison.<br />

The forenoon was spent in hearing quarterly reports<br />

from the different members, a few being left over until<br />

the afternoon. Before adjournment at 11:00 the following<br />

committees were appointed: Ways and Means, School,<br />

Resolutions, Literary and Recommendations. Also one<br />

to suggest possible ways of interesting the teachers’ and<br />

workers’ wives, and how to get them to work in the church.<br />

Afternoon<br />

The devotions precedin g the session was conducted by<br />

Rev. G. D. Fleming. At 2:00 o’clock the conference was<br />

called to order, and the remaining quarterly reports were<br />

heard and acted upon. The yearly reports followed and<br />

were also acted upon.<br />

A question was raised by the chairman as to whether<br />

Gbamgbama should be retained as a sub-station, owing<br />

to the low state of the finances. Different suggestions<br />

were offered and a vote taken, with the result that it<br />

remain as a sub-station.<br />

Wednesday Morning, January 2<br />

After devotions the business session was called to order<br />

at 9:00 o’clock.<br />

After the roll-call the report of the School Committee<br />

was called for, and the committee presented the following<br />

recommendations:<br />

1. That from the Third Standard up the lecture<br />

method of teaching be adopted.<br />

2. That if possible, Danville have two more steady<br />

teachers besides the two already engaged, and that one<br />

of them be a tailor as well.<br />

3. That an addition be built to the school-house at Danville<br />

during this vacation.<br />

4. That one more teacher be added to the staff at Bonthe.<br />

5. That each teacher have a daily record book.<br />

This report was considered item by item and adopted.<br />

The report of the committee on Ways and Means was<br />

next presented with the following recommendations:<br />

1. That free house-rent and free passage be supplied<br />

for our workers to annual conference.<br />

2. That a missionary subscription be taken in the afternoon<br />

by the Superintendent, and that each missionary<br />

and worker be urged to pledge one-twentieth of their<br />

salary, which is automatically to become due monthly,<br />

and to be kept out of the salary and credited to the pledge.<br />

3. That three copies of the conference minutes be<br />

typewritten; one copy sent to headquarters at <strong>Huntington</strong>,<br />

one kept at Danville and one at Bonthe. This report was<br />

considered item by item and adopted.<br />

A paper on “ Successful Methods in Church W ork” was<br />

read by Rev. L. Eby. A fter a short discussion on the<br />

paper the conference adjourned until the afternoon.<br />

Afternoon<br />

After devotions at 1:30 and the calling of the roll,<br />

Henry Becker gave his financial report of the Danville<br />

church, and requested that a definite rule be established<br />

regarding the pledges.<br />

The yearly reports were again taken up. A question<br />

was raised regarding the feeding of the boys at Taninihu<br />

and Mokelleh. It was decided that for each boy given:<br />

four bushels of clean rice to be provided by the parents for<br />

the year. This arrangement to be made between the mis- ><br />

sionary in charge and the parents of the child in the presence<br />

of the chief.<br />

Some time was given for the consideration of mission<br />

problems. Different suggestions were offered regarding ;<br />

the care of “ W atch-care” members. Also a penalty, in.<br />

the form of a fine, was made to apply to teachers who<br />

failed to keep their yards clean.<br />

Henry Becker read a paper on “ The New Birth,” which<br />

was both interesting and profitable.<br />

The report of the Committee on Recommendations was<br />

called for and read. The committee recommended:<br />

1. That the pledge required be so changed that the.;<br />

people be allowed to bring provisions, on order, to fill their:<br />

church obligations.<br />

2. That each Station have two men instead of one.<br />

3. That a better plan be adopted for equipping the boys<br />

for industrial work.<br />

4. That a house be built in Bonthe for the convenience<br />

of the workers when attending meetings there.<br />

5. That marriage between the young men and women<br />

of the school be advised and encouraged.<br />

This report was amended so as to strike out item two<br />

(2) of the report, and it was adopted as amended.<br />

A missionary subscription was then taken, all pledging<br />

one-twentieth of their salaries, except two, as recommended<br />

in the report of the Ways and Means committee.<br />

Thursday Morning, January 3<br />

After devotions and roll-call the yearly reports were<br />

again taken up and finished, and the committee appointed<br />

to “ suggest ways of interesting teachers’ and workers'<br />

wives in church work” was called upon to report. The<br />

committee reported as follows:<br />

1. That the wives of the workers should call other<br />

women to church.<br />

2. That they should help their husbands in other religious<br />

services.<br />

3. That they should attend the church services regularly.<br />

Although this report suggested no ways of inducing the<br />

women to assume these duties, the report was adopted<br />

by the conference.<br />

A ballot was taken suggesting an appropriate watchword<br />

for the year. The ballots were placed in the hands of<br />

the School Committee, to choose the three most suitable<br />

balloted for, these to be voted on during the afternoon<br />

session.<br />

The question of the place of holding the next quarterly<br />

meeting was next considered. It was decided that it<br />

should be held at Victoria, for the encouragement of the<br />

workers there.<br />

It was also decided that each worker should have a<br />

circle of towns surrounding his own town, for which he<br />

would be responsible as an itinerant.<br />

The committee on Resolutions reported as follows:<br />

1. That a standing vote of thanks be given to the<br />

people of Bonthe for their kind hospitality.<br />

2. That a vote of thanks be extended to our visiting<br />

workers, and those from other churches who helped to<br />

make our conference a success.<br />

3. That we express our gratitude to our superintendent<br />

for his efforts to push the work forward.<br />

4. That a Teacher Training class be organized at Bonthe<br />

and Danville. The vote on the Resolutions was deferred<br />

until afternoon. z


Afternoon<br />

The afternoon session was called to order at 2.00 o’clock.<br />

Some time was given for the consideration of miscellaneous<br />

business.<br />

By motion it was decided that each worker should have<br />

his wife on the field of labor as quickly as possible<br />

after appointment.<br />

The report of the committee on Resolutions was adopted.<br />

A vote was taken on the three names suggested previously<br />

for a watchword for the mission. The word<br />

“ FORW ARD” was chosen, after which the conference<br />

stood and sang one verse of “ Onward Christian Soldiers.”<br />

The last item before the session finally adjourned was<br />

the reading of the report of the Stationing Committee,<br />

as follows:<br />

BON<strong>THE</strong> STATIO N : Rev. and Mrs G. D. Fleming,<br />

Miss Mabel Shultz, Miss Ellen Rush, James T. Harvey,<br />

Mrs Lucy Caulker, Marion George.<br />

VICTORIA STATION : A. Nelson.<br />

T A N IN IH U : S. W. Mosier.<br />

GBAMGBAMA: To be supplied.<br />

DANVILLE STATION : Rev. and Mrs. Lloyd Eby,<br />

Dayton T. Seeley, Arthur S. Yarn, A Tailor teacher to<br />

be supplied, J. T. Claye.<br />

MOKELLEH STATION : R. A. Morrison.<br />

PEG IBO U : H. A. Williams.<br />

Henry J. Becker, Traveling Itinerant.<br />

Conference cloosed by singing “ Blest Be the Tie that<br />

Binds,” and prayer by Rev. Lloyd Eby.— R.A. Morrison,<br />

Secretary.<br />

A COUNTY FAIR IN AFRICA<br />

Rev. Lloyd Eby<br />

No, it wasn’t really a County Fair, because we have<br />

no counties. It was an Agricultural Show for the southern<br />

Province of Sierra Leone. The Government holds an<br />

annual agricultural show in each of the three Provinces<br />

to encourage the natives to farm more extensively, and<br />

in a more modern manner.<br />

Through the kindness of the Elder Dempster Agent, we<br />

went and returned in a launch, and thus what would<br />

otherwise have been a hard trip became a pleasure. We<br />

were anxious to go, as we are attempting to do a little<br />

more agricultural work at Danville. It proved a great<br />

help to us in laying our plans for the future. We hope<br />

to be among the exhibitors next year. The District Commissioner<br />

looked after us handsomely, giving us a new<br />

house in the D. C’s compound.<br />

There were many things of interest, but I will only mention<br />

a few :<br />

An exhibit of 36 different kinds of rice attracted some<br />

attention. We were interested in the cocoa, as we have<br />

1000 trees growing at Danville and Victoria.<br />

Some yams weighing around 300 pounds were a curiosity<br />

to me. The natives couldn’t understand why these<br />

did not get the prize instead of the smaller ones. The<br />

reason is that they are really of no use, being too tough<br />

to eat.<br />

The woodwork and wickerwork and native clothes, were<br />

interesting to look at, and there were many queer looking<br />

objects carved out of wood, and a few were exceptional<br />

good workmanship.<br />

While perhaps not as beneficial, there were some interesting<br />

things outside of the show. The natives themselves<br />

were the most interesting study to me. There were 42<br />

Paramount Chiefs present. What with their attire, they<br />

afforded' a good study in colors. Red velvet and gold<br />

braid was the “ predominant note,” as the fashion reviews<br />

<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />

put it. One old man had a large silver crown (I have<br />

no reason to doubt its being silver) . One m adam chief<br />

wore an old silk plug hat and heavy men’s boots.<br />

The Mohammedan chiefs could be recognized by their<br />

fez. Each chief had his retainers, including his drummers<br />

and dancers. There was plenty of action and more noise.<br />

I’ve not tired as' yet of watching them.<br />

Speaking of their drumming, I would like to say this<br />

good thing about them. There wasn’t the sound of a<br />

drum on Sunday until after 6:00 P. M. Almost an example<br />

for Christian America. Eh, what!<br />

The queerest incident I have yet seen happened while<br />

here. It shows that superstitions and fears are found<br />

more or less under the newly adopted clothes of civilization<br />

: While Lady Slater, the Governor’s wife, was handing<br />

out the prizes, the 42 chiefs were sitting decorously<br />

in a long row in front of the Governor’s p a v ilion ; their<br />

retainers grouped behind them. With other visitors, the<br />

crowd numbered thousands. All at once a sharp cry was<br />

heard at the extreme left, and about twenty men were<br />

seen running. In less time than it takes me to write it<br />

a dull roar came from the whole crowd. The decorus<br />

chiefs forgot their dignity and sprinted for the town<br />

on the right. Their retainers did the high-jump over<br />

the chief’s chairs, and in two minutes the crowd was in<br />

a stampede for town. In two minutes more they were back,<br />

and nobody hurt. Why all the fuss? It will remain one<br />

of those unexplained mysteries. One ran because the<br />

other ran. No. 1 runner has not been found yet. A fine<br />

example of African fear plus superstition, minus reason,<br />

and incidentally the greatest enemy of Christianity.<br />

The Government is to be commended for its many e fforts<br />

toward the betterment of these people. Most of the<br />

officials are working hard to help the natives. W e have<br />

a fine example of Britain’s successful colonial policy in<br />

Sierra Leone. Governor Slater is a good man. He is<br />

doing his best to better his country, and realizes the importance<br />

of and encourages missionary effort.<br />

We are attempting to make our land more productive,<br />

and by example, show these people how to make a better<br />

living. Their present system of clearing a new patch<br />

of ground every year cannot last much longer. There<br />

are so many people that the land is not left long enough<br />

idle to regain its fertility. They must therefore learn<br />

how to fertilize and keep improving the same piece of<br />

ground.<br />

Our great hindrance at Danville in the development<br />

of agriculture, even as other things, is the lack of funds.<br />

It seems the Lord’s work is always held back for this<br />

reason. However, we are grateful for the sacrifice many<br />

are making to enable us to carry on a little work for<br />

Him in needy Africa.<br />

AN UNOCCUPIED FIELD<br />

From Northern Congo up through British Sudan to the<br />

east of the continental divide which marks the boundary<br />

of British and French Sudan, another 1,000 miles; to<br />

the northwest in the direction of Lake Chad, considerably<br />

more than 1,000 miles; west northwest toward Nigeria,<br />

more than 1,500 miles, and west into the Cameroons, more<br />

than 1,000 miles— along all these lines there is no Protestant<br />

mission or missionaries! Who can view the vastness<br />

of this territory with no Gospel light and realize<br />

the many tribes whose languages must be reduced to writing<br />

before the people can get the Gospel message, without<br />

a conscious call to pray “ the Lord of the harvest” to send<br />

forth laborers? If we do not pray, “ how dwelleth the love<br />

of God in u s!”<br />

3


4 <strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />

<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />

Official O rgan o f the Parent Board o f M issions and the W om an’s M issionary Association United Brethren in Christ.<br />

EDITORS AND BUSINESS MANAGERS.<br />

Rev. J. Howe, <strong>Huntington</strong>, Indiana. Mrs. P. A. Loew, <strong>Huntington</strong>, Indiana.<br />

To whom all subscriptions, items for publication, or any other matter of business pertaining to the Missionary<br />

Monthly should be sent.<br />

Subscription Price— 50 cents for the year, in advance. FREE for<br />

ten new or renewals and $5.00, to sender or other.<br />

Date of E xpiration is printed, and appears each month on yellow<br />

label on paper, showing month and year of expiration.<br />

W atch it Closely, and if not advanced within a reasonable time notify<br />

m anagers, giving date and by whom renewed.<br />

N ote:— Subscriptions are advanced from date of expiration, as indicated<br />

by m ailing list at office.<br />

Entered at the Post Office at <strong>Huntington</strong>, Indiana, as second-class matter.<br />

Discontinuances—The general wish is observed, and none removed<br />

from the list^ except known to be deceased, or notified by the postmaster<br />

or subscriber, or to com ply with postal laws.<br />

Subscribers (or agent) be careful to state whether new or renewal,<br />

giving name and address as on label, if renewal, thereby saving time,<br />

trouble, correspondence, and sometimes annoyance.<br />

Change of Address— When desired, give both old and new addresses.<br />

The change may not be made unless sent in about two weeks<br />

before the next issue— about middle o f the month.<br />

M A T T E R FOR P U B L IC A T IO N .<br />

All manuscript and items for publication should be in the hands of the editors not later than the 15th of the<br />

month preceding the issuing of the paper.<br />

Sample copies of the Missionary Monthly sent free to agents or solicitors for subscriptions.<br />

Rev. J. H o w e.................................................Secretary Parent Board<br />

H untington, Indiana.<br />

S. A . Stem en................................................. Treasurer Parent Board<br />

Ubee, Indiana.<br />

<strong>THE</strong> ANNUAL MEETING OF <strong>THE</strong> PARENT BOARD<br />

OF MISSIONS<br />

The 70th, annual session of the Parent Board of Missions—<br />

officially called “ The Domestic, Frontier and F oreign<br />

Missionary Society of the United Brethren in Christ<br />

church,” has been officially announced by its President,<br />

Bishop F. L. Hoskins, to meet in the United Brethren<br />

church at Carson City, Michigan, on Thursday, May 8, at<br />

7:30 P. M. for the opening session.<br />

The committee on program have chosen Rev. E. M.<br />

Wheeler, of Climax, Michigan, a member of the Board,<br />

to give the opening address at the above time. A number<br />

also have consented to give papers and addresses on subjects<br />

of live interest of a missionary character, which will<br />

be discussed in relation to our church mission work.<br />

All are welcome to attend the sessions.<br />

A WORD TO OUR PASTORS AND PEOPLE<br />

Pastors and brethren: This is the closing month (April)<br />

of the fiscal year, when the Parent Board Treasurer prepares<br />

his annual report of receipts and disbursements to<br />

missions, home and foreign, to present to the Mission<br />

Board at its annual session. He is therefore anxious to<br />

have all items of missionary finance forwarded to him to<br />

be credited to the fields and conferences before the close<br />

of the month. We are hoping that a good showing may be<br />

made in selfdenial and special contributions for our<br />

African mission work. Up-to-date these have been coming<br />

in slowly, and in many cases in very small amounts.<br />

We hope, however, that a special effort on the part of the<br />

pastors and brethren may materially increase the receipts<br />

before the month closes. Brethren, and partners in the<br />

work, do your best in this worthy missionary service.<br />

The Missionary Secretaries have received good and interesting<br />

letters from our African mission superintendent<br />

and workers lately, some of which appear in this issue<br />

of the Missionary Monthly. They have been generally well<br />

in health, and were at the date of their last letters.<br />

Our readers will note the interesting conference program<br />

that was carried out at Bonthe not long ago, which<br />

shows the commendable interest and activity in the work,<br />

as well as the wide range of live subjects presented and<br />

discussed. Such evidence of zeal and devotion to the work<br />

will be appreciated by the readers of the Missionary<br />

Monthly.<br />

Mrs E. Sullivan, an active member of Bloom Avenue<br />

Sunday school, Toronto, Ontario, writes to our general<br />

treasurer, S. A. Stemen, as follows: “ Dear Sir: You will be<br />

pleased to know that last September the Bloom Avenue<br />

Sunday school started to take up a weekly missionary<br />

offering. A t a meeting of the teachers and officers on<br />

January 15th. it was unanimously agreed to send twenty<br />

dollars to our denominational missionary fund, which is<br />

the first fruits. We are happy to have a share in this<br />

work, and pray that God may bless the efforts put forth for<br />

the extension of His Kingdom.” Well done Bloom A ve.! Ed.<br />

Rev. E. S. Gray, pastor of Toronto mission, sends us a<br />

poster announcing a “ Special Evangelistic Campaign” at<br />

Bloom Avenue United Brethren Church, March 17 to 28,<br />

with Rev. E. Pitman as evangelist. May these special<br />

efforts have the divine favor and blessing.<br />

William Bailey, of Dundark, Ontario, a faithful brother<br />

living at the northern end of Ontario conference, and deprived<br />

of the fellowship of his brethren of the church,<br />

does not forget to remit his annual money order for $25.00<br />

for missions. To repeat this for years shows unusual<br />

fidelity to the church and cause. He is a farmer who does<br />

not forget the interest of the Kingdom of Christ.<br />

We appreciate the kind letters received from many of<br />

our Missionary Monthly readers when renewing their subscriptions.<br />

These words of commendation of the paper<br />

help to relieve the everyday grind of office work and wonderfully<br />

help to lighten office care.<br />

LOVE IN ACTION<br />

A Mohammedan gentleman was being shown round the<br />

wards of a mission hospital, the doctor explaining the<br />

X-ray and electrical apparatus. As they passed through<br />

a surgical ward the visitor said: “ All these things' are very<br />

wonderful, but I see the most wonderful of all.”<br />

What was it? An English woman, a nurse, was dressing


an ulcerated leg. A Mohammedan would not have<br />

touched the diseased leg with a pole.<br />

“ A religion that can do things like that” said the visitor,<br />

“ must have more in it than we Mohammedans have<br />

given it credit for.”<br />

A medical mission is love in action.<br />

<strong>THE</strong> SENSE OF <strong>THE</strong> UNITY OF LIFE<br />

We see today that life is w"hole. We cannot save a part<br />

and leave the rest alone. This is true of a man, a nation,<br />

a world. Water-tight compartments are a delusion. We<br />

sink or swim together. All must be safe, or all is in<br />

danger. The whole of life must be right, or all is wrong.<br />

The Christian gospel is built on this conviction of the<br />

solidarity of human life. It appeals to the whole man<br />

and to the whole world. It is universal or nothing. Christianity<br />

was the first great world movement in history in<br />

which men and women of various races worshipped and<br />

worked together, without distinction and as a matter of<br />

course. Wherever the church has gone on its mission it<br />

has carried this sense of the wholeness of life, a faith<br />

that walks through barriers of prejudice, as if they were<br />

not there. Foreign Missions is the biggest and bravest<br />

demonstration of the working truth of this conviction<br />

of the unity of life which is so powerful in the heart<br />

and mind of our time.<br />

<strong>THE</strong> POWER OF A SOCIAL IDEAL<br />

The world of today believes in the power that comes<br />

through winning the loyalty of a mass of people to a<br />

single social ideal. Men are not helplessly held by hereditary,<br />

or forever fixed by fate. Inculcate a great idea until<br />

it becomes a dominant conviction in a nation, a race, a<br />

mass of men, and literally “ anything becomes possible<br />

within a single generation.” Germany has demonstrated<br />

this in lurid and tragic fashion. Benjamin Kidd brilliantly<br />

proves it in “ The Science of Power.”<br />

The Foreign Mission enterprise of the Church is built<br />

on this conviction. It has been educational from the<br />

start and all the way, even when it did not mean to be so.<br />

“ The evangelization of the world in a generation” is a<br />

daring aim, but not a foolish one. Let one generation pour<br />

adequate resources into the evangelistic and educational<br />

work of missions, and, as masses of men everywhere<br />

catch the inspiration of Christian truth and the motive<br />

of loyalty to Jesus Christ, we shall see the Kingdom of<br />

God come with power. This new sense of the power of a<br />

social ideal ought to give new force to the appeal of Foreign<br />

Missions which saw and followed this truth long before<br />

the world as a wh61e grasped its significance.— “M.<br />

A .”<br />

<strong>THE</strong> INSTINCT OF HUMAN SERVICE<br />

The desire to serve is one of the strongest impulses in<br />

modern life. Those who have no faith believe in being<br />

helpful. Those who have faith in God see more clearly<br />

than it has ever been seen before, that that faith must be<br />

justified by service of man. Social service is a keynote<br />

of modern religion.<br />

But it has long been a keynote of Foreign Missions.<br />

The Church began its work in foreign lands as an enterprise<br />

purely evangelistic in character. It must always<br />

remain primarily an evangelistic effort. But from the<br />

outset and all along the Foreign Missionary enterprise has<br />

been among the best examples on earth of real social service.<br />

Every mission compound is a social settlement.<br />

Every missionary finds himself constrained by Christian<br />

love to all varieties of service. Our missions are centers<br />

of progress in education, medical care, treatment of un­<br />

<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong> 5<br />

fortunates, agriculture, forestry, famine relief and prevention,<br />

and all else that lifts human life to a higher<br />

level. William Carey, founder of modern Missions, engaged<br />

in the manufacture of indigo, made the best type<br />

and paper in India, published a newspaper, laid out an<br />

experimental garden and founded the “ Agricultural and<br />

Horticultural Society in India.” He began the movement<br />

for care of lepers, abolition of widow burning and infanticide,<br />

and the abatement of other social evils.<br />

There is no greater or better humanitarian work in the<br />

world, no finer social service, than the regular working<br />

of Christian missions' in all lands. Done in the name of<br />

Christ, it is the more effective. The Church should glory<br />

in this fact and see the growth and extension of the<br />

social influence of its missions evidence that they are becoming<br />

more truly representatives of the spirit of the<br />

Master and more effective in advancing the real Kingdom<br />

of God on earth.— “M. A.”<br />

GOOD TIDINGS<br />

There were 43,265 more pupils in the public schools<br />

of the Philippines in 1923 than in the preceding year.<br />

Japan claims a high literacy rate for her people.<br />

It is said that ninety per cent of them are able to read.<br />

The Council of the League of Nations has voiced its<br />

purpose to wage war on the international opium traffic.<br />

Korean Christians give liberally to the Lord. Their<br />

average contribution is said to be $3.70 per year while<br />

their average income is only about $36.<br />

The sale of Bibles for Christmas gifts is reported to<br />

have increased, while there is a decrease in the whisky<br />

flasks, cigarette holders, and similar articles sold.<br />

The European Student Relief, by means of the Student<br />

Friendship Fund, will this year provide assistance to<br />

students of nineteen nations suffering the aftermath of<br />

war.<br />

An investigation by the Department of Labor shows<br />

that more churches than amusement places were built<br />

in 1922 in communities of 25,000 or more.<br />

Mayor Arthur E. Nelson of St. Paul, Minnesota, advises<br />

other mayors “ If you have a chief of police who is not<br />

enforcing the laws to the limit, get another.” Mayor<br />

Nelson recently forced the retirement of the head of<br />

St. Paul Police because the chief was not in sympathy<br />

with the prohibition law7.<br />

More than one-half of the 750 freshmen at the <strong>University</strong><br />

of North Carolina are working their way through<br />

college. The boys who earn their way during their college<br />

course almost invariably make good in after life.<br />

Milton S. Hershey, the multi-millionaire chocolate manufacturer,<br />

who has just dedicated sixty million dollars to<br />

the maintenance of an industrial school for boys, declares<br />

that he found wealth only after he had changed his aim<br />

from material riches to service.<br />

Wayne B. Wheeler, counsel for the Anti-Saloon League,<br />

is author for the statement that four years of national<br />

prohibition have saved 873,000 lives and have added<br />

$1,000,000,000 to savings accounts.<br />

The student council of Pennsylvania State College has<br />

unanimously adopted a resolution of protest against violations<br />

of the prohibition law, and advocates total abstinence<br />

as a duty of good citizenship.


6<br />

A similar sentiment prevails in the Massachusetts Institute<br />

of Technology and in other prominent colleges.—<br />

The Christian Statesman.<br />

ENJOYING A DAY’ S OUTING IN AFRICA<br />

Ellen Rush<br />

Hurrah for the picnic! All aboard missionaries, teachers,<br />

girls', workmen and boatmen.<br />

W e were off at 6: 45 A. M. for the sea- bar for an all-<br />

day’s outing. A more promising day for an outing could<br />

not have been found. Hardly a cloud in the sky. No<br />

finer morning could have been chosen. There were two<br />

boats loaded to their fullest capacity.<br />

We arrived at a little village at the south-east part of<br />

Sherbro Island about 10:30 A. M., after a beautiful trip,<br />

even if we did get stuck on three or four sand-bars. We<br />

found a most beautiful location for a picnic at this village,<br />

and we all went ashore. Later the chief of the town<br />

came and informed us that the people wished that we<br />

should not molest the grove by building a fire there. This<br />

was one of their sacred groves, and their place of worship.<br />

The fire might offend some (heathen) god, so the girls<br />

and men cooked their palm-oil “ chop” outside the grove,<br />

and enjoyed their meal immensely, while we (the white<br />

workers), having a little oil-lamp-stove with us, made our<br />

tea and ate in the grove.<br />

About three o’clock we went along the shore where<br />

the water was ankle deep, around the south side of the<br />

island where we could view the great Atlantic again.<br />

Being afraid to have the girls go out into the water<br />

without having hold of a rope, because the undertow was<br />

so great, Mr. Fleming held one end of the rope and Mr.<br />

Davis (a native teacher) the other. We counted the<br />

waves, and noted that every seventh wave was a very<br />

high one. I took two pictures of the girls in bathing,<br />

but neither is very clear, the kodak moved when a big<br />

wave nearly took me off my feet. We enjoyed ourselves<br />

too, picking up shells along the shore on the way to and<br />

from the village.<br />

At about 6:00 P. M. we left the spot where we had enjoyed<br />

so pleasant a day, and started on our home trip<br />

for Bonthe. When we were about half an hour out on the<br />

river we noticed that a very large cloud had arisen above<br />

the horizon, and soon covered the beautiful moon. Then<br />

arose a nice breeze, which became stronger and stronger<br />

until it became a tornado. The men lowered the sail<br />

just in time to save the boat from “ turning turtle” (upside<br />

down). Rev. Fleming called to the men to pull ashore<br />

(we were keeping close to shore from the time we saw<br />

the cloud arise). We landed safely. But where was the<br />

other boat? Were they safe? Silent prayers were sent<br />

heavenward for their safety.<br />

After the storm had subsided we pulled out from shore.<br />

We were listening and watching for some signal from the<br />

other boat. Fortunately we had taken a lantern with us.<br />

We signalled with it, hoping that it might be seen by<br />

the second boat, and soon were answered by a flash of<br />

light, and knew that all were safe. We were anxious to<br />

know where they spent the time during the tornado, and<br />

learned that they had fortunately run onto a sand bank,<br />

which was nearly as safe as being ashore. The parents<br />

of the day pupils were very anxious for awhile. After<br />

the tornado they sent out a boat in search, and found us<br />

a short way out from Bonthe.<br />

We arrived at the mission about 11:30 P. M. It was a<br />

long' day, and all were tired. Everybody reported a good<br />

time, notwithstanding the tornado, and all expressed a<br />

desire to go again some fine day. This was Miss Shultz’s<br />

<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />

and my first experience on the river in a tornado, and<br />

can’t say that I really enjoyed that feature of it.<br />

NATIONAL CENSORSHIP LEAGUE<br />

A national campaign to make censorship of motion pictures<br />

more effective, by its application to film productions<br />

before they have been nationally advertised, and booked<br />

to be shown all over the country, will be inaugurated by<br />

the National Censorship League, recently incorporated<br />

with headquarters in Chicago.<br />

Prominent men and women, as well as civic, social,<br />

and religious organizations all over the United States<br />

will be enlisted in the movement, which is said to be<br />

preparing to resort to the most stringent methods yet<br />

undertaken. Prominent clergymen, and representatives<br />

of Chicago organizations are reported to have already<br />

volunteered their support. The organization is non-sectarian.<br />

The National Board of Review, which is said to be<br />

largely dominated by film producers and distributors,<br />

will be asked to permit the League to “ sit in” on all previews<br />

of film inspection by that body, and to recognize<br />

suggestions for the elimination of objectionable scenes,<br />

titles and sequences. Prosecution, under local laws prohibiting<br />

the exhibition and distribution of immoral pictures<br />

and literature will be directed against any exhibitor who<br />

is believed to be in violation of these laws, either in the<br />

exhibition of films, or the type of advertising used to<br />

exploit the same, it is declared by the organizers.<br />

Says Films Cause Of Crime Wave<br />

“ We believe that the indiscriminate use of fire-arms,<br />

hold-ups, the kidnapping and seduction o f young girls,<br />

the violation of homes, domestic discord, race and class<br />

hatred, and a general breaking down of the morals of<br />

the coming generation, are a direct result of the epidemic<br />

of “ two gun man,” “ crook” “ flapper,” “jazz,” “ divorce,"<br />

“ dope,” “ sheik’, “ vamp,” and other films of the kind that<br />

have been shown.” says Wycliffe A. Hill, Campaign Manager<br />

for the League.<br />

Commenting on the movement, the Reverend Frederick<br />

C. Grant, Pastor of the Trinity Episcopal Church of<br />

Chicago, says: ‘There is no doubt in my mind that a considerable<br />

amount of crime and social anarchy at the present<br />

time can be traced directly to the motion pictures.<br />

It is not to be expected that an industry whose sole motive<br />

is commercial gain, is going to maintain very high<br />

standards for the protection of the community, and especially<br />

for our younger people, boys and girls. Something<br />

must be done to exercise control of their subjects,<br />

presentation and publicity.”<br />

TRANSFORMING A MILL COMMUNITY<br />

By Margaret Louise Muir<br />

Forty years ago there was not a Sunday-school or church<br />

in High Falls, N. C. On Sunday morning smoke might be<br />

seen rising from a dozen distilleries in the neighborhood<br />

and there the men and boys congregated to pa:ss their<br />

“ day or rest” in drinking and all the evil practices which<br />

accompany this form of recreation. Cut off of Moore<br />

County by a bend in Deep River, this “ peak” furnished<br />

more criminal cases than all the rest of the county.<br />

Then Mr. Newton Woody bought the site and began the<br />

erection of cotton and flour mills. As soon as a little<br />

room was ready he organized a Sunday-school and invited<br />

everybody in the neighborhood to attend. Men came to<br />

ask for work in the mills. I f sober, he employed them.<br />

If drinking he refused to give them employment until<br />

they shown a desire to lead sober lives, in the meantime


giving them all the personal help he could. Two churches<br />

were organized, the Friends and the Methodists. They<br />

are still working in perfect fellowship.<br />

Employees were encouraged to leave leaky cabins and<br />

move into little homes of their own, their wages being<br />

adjusted so that they could make small payments until<br />

the happy day arrived when they could claim a clear title<br />

and have the deed for their very own. More than twenty<br />

families are today occupying homes which were secured<br />

in this way. One young woman aided her husband in<br />

paying for their cottage by doing laundry work at the<br />

“ big house” . Two old colored men, born slaves and now<br />

nearing the century mark, are still well, and happy in the<br />

service of the Woody family.<br />

The wilderness and solitary place has been made glad<br />

by Christian example and the Gospel.<br />

Newton W oody’s influence is still felt in Moore County<br />

which has become a great in d u stria l section of North<br />

Carolina. A member of his fam ily wrote the American<br />

Bible Society concerning the observances of Bible Sunday<br />

in that section:<br />

“ I am a ‘ Shut-in’ mostly, but I had officials of the<br />

. churches in this and other sections who took the posters<br />

to different localities to post in the churches and to present<br />

the subject of the undelivered Bibles. The superintendents<br />

of Sunday-schools or teachers in a dozen or more<br />

schools presented the little folders to classes' as book-marks<br />

if the pupils would remember as they saw the appealing<br />

folder to pray that the Bible might be set free to go on<br />

its errands of mercy. I sent many letters to friends to<br />

awaken interest in faraway places. One mission worker,<br />

a stranger, informed me the folder she received cost her<br />

$10.00— that she sent the money for distribution of Bibles<br />

in Korea. My work has been only seed sowing. I enclose<br />

my check for $5.00 for this privilege. I will follow up<br />

the work as I can.”<br />

HOW MORMONS TRAIN CHILDREN<br />

The school of week-day religious instruction has been<br />

appropriated by the Mormons, according to the Presbyterian<br />

Magazine. In many communities where there are<br />

no “ Gentiles” to oppose, there is constant and unhindered<br />

teaching of their faith within the public school building.<br />

Elsewhere they have had academies or church schools.<br />

But with the coming of the high school they have abolished<br />

the academies. They depend on the public funds to<br />

educate their children, but a few feet away they build a<br />

“ seminary.” They have about sixty of these two-room<br />

buildings. Leading from the high school to the seminary<br />

is a cinder path and when school is dismissed announcement<br />

is made of the religious school to follow. Often it<br />

is so made that pupils who do not go are marked. (Schoolmates<br />

do not hesitate to dub them “ heathen” ). Teachers<br />

well-versed in the Mormon doctrine give their time for<br />

instruction in these seminaries. Thus the constant teaching<br />

of children begun at four years of age is carried<br />

through the high school period. No wonder that their<br />

growing youth, though intelligent, are confirmed in their<br />

faith.— Missionary Review of the World.<br />

A DECAYING CHURCH<br />

Some one tells a story of an artist who was once asked<br />

to paint a picture of a decaying church. To the astonishment<br />

of many, instead of putting on the canvas an old,<br />

tottering ruin, the artist painted a stately edifice of modern<br />

grandeur. Through the open portals could be seen the<br />

richly carved pulpit, the magnificent organ, and the beautiful<br />

stained glass windows.<br />

<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong> 7<br />

Within the grand entrance was an offering plate of<br />

elaborate design for the offering of fashionable worshipers.<br />

But— and here the artist’s conception of a decaying church<br />

was made known— right above the offering plate, suspended<br />

from a nail in the wall there hung a square box,<br />

bearing the legend,<br />

“ FOR FOREIGN MISSIONS,”<br />

but right over the slot through which contributions ought<br />

■—to have gone, he had painted a huge cobweb!— Advent<br />

Christian Missions.<br />

AN OPEN LETTER TO JUDGES<br />

By Junius Channing Quincy<br />

With your permission I want to reason with you concerning<br />

your method of dealing with the violator of the<br />

prohibition laws.<br />

Suppose a counterfeiter were brought before the court<br />

and proved to be guilty. Would it be any service to the<br />

country in restraining the crime of counterfeiting if<br />

the court were to fine the criminal ten thousand dollars<br />

and permit him to pay the fine with good money obtained<br />

from victims in exchange for his counterfeit money—<br />

setting him free to go and make more counterfeit money?<br />

You will answer “ Certainly, not,” and you will snort<br />

at the absurdity of the illustration.<br />

And yet that is exactly in kind what many of you do<br />

with the violator of the prohibition laws. You fine him<br />

and then set him free to sell more counterfeit whisky<br />

to get more good money to pay the fine.<br />

And it is just such timid if not venal proceeding on<br />

the part of some of our courts which help along the criminal<br />

combine between the bootlegger and the local official<br />

who protects him.<br />

The original offending is not in the court. But the<br />

court has the authority to check by severe punishment<br />

all offending which reaches the court; and to make salutary<br />

example which will send fear into all the rings of<br />

evil doers:.<br />

As one who has observed the court for many years I<br />

avow this to be a fa ct:— One resolute judge can terrorize<br />

crime within his jurisdiction. He can subdue it to a<br />

minimum within his bailiwick. Once it shall be known<br />

that the offender receives the limit of the law as a sentence<br />

from the judge, the criminals will flee from the range<br />

of his authority as rats flee a place where other rats have<br />

succumbed to rat poison.<br />

All this is known to you judges. Are you willing to<br />

risk the peace of your community, the proper interest of<br />

taxpayers, the safety of your fellow citizens and even of<br />

your own family, by making light sentences— fine or very<br />

trivial imprisonment— upon the violators of the prohibition<br />

laws?<br />

They are just as guilty as counterfeiters. And they<br />

should receive the same kind of severe sentence up to<br />

the limit of the law.<br />

Pile on the fines to the confiscatory point with the ignorant<br />

bootlegger who is in the business for gain. Put<br />

him away behind prison bars long enough to break up<br />

his business. And send the pretended respectable member<br />

of society, who violates the law, to jail for the full<br />

limit permitted under the statute-— so that the disgrace<br />

will brand him before all his community as an ordinary<br />

criminal.<br />

It is true that the responsibility for the saturnalia<br />

does not begin with you; but it ends' with you.<br />

You can stop much of it, if you will.— The Christian<br />

Statesman.


8<br />

<strong>THE</strong> NEED OF RECOVERY OF <strong>THE</strong> SPIRITUAL<br />

The value of spiritual motives is realized not only in<br />

the Church, but by educators, statesmen and leaders on<br />

every line. Somehow we must recover emphasis on the<br />

spiritual, on ideals, lost so largely in our dazzling material<br />

progress.<br />

The President of the Republic of China, in a recent address,<br />

expressed the judgment that western civilization,<br />

being essentially materialistic, could not offer to his country<br />

a true remedy for its ills, or right guidance in its<br />

progress. W e believe that western civilization is not<br />

essentially materialistic; that its vigor is rooted in spiritual<br />

faiths and ideals. How can we better disprove such<br />

charges and commend our civilization as worthy and noble<br />

than by sending men and women of the best type to teach<br />

and exemplify the faith by which we live? That means<br />

that our American Foreign Missionary enterprise is one<br />

of the most patriotic, far-sighted and effective ways of<br />

serving the cause of the world’s advancement and civilization.—<br />

“ M. A .”<br />

“ <strong>MISSIONARY</strong> AMMUNITION”<br />

TH E TRUE M ISSIO N ARY CONSCIOUSNESS<br />

Professor William Adam Brown<br />

New York City<br />

You cannot have a social Christianity in China and an<br />

individualistic Christianity at home— not permanently,<br />

that is. You cannot say Japan ought to treat China unselfishly,<br />

care for the welfare o f the young girls in its<br />

cotton factories, and make place for the teaching of religion<br />

in its schools and yet allow America to make national<br />

selfishness the controlling principle of its foreign policy,<br />

treat disputes between capital and labor as private quarrels<br />

between individual groups, and divorce the teaching<br />

of the churches on Sunday from the practice of their<br />

members on the other six days of the week.<br />

This missionary consciousness, then, that we wish to<br />

develop is something much bigger than a belief in foreign<br />

missions. It is the belief that Christian principles ought<br />

to be consistently applied in all human relations beginning<br />

with those which lie nearest ourselves. The man who believes<br />

this and acts accordingly has the missionary consciousness.—<br />

International Review of Missions._<br />

<strong>THE</strong> PRIMARY MOTIVE IN MISSIONS<br />

By the late Dr. George Robson<br />

Edinburgh<br />

One of the mysteries of the ancient world was the source<br />

of the river Nile. That mighty river, with its periodic<br />

overflow fertilizing the rainless land of Egypt, was<br />

worshipped with wonder, all the greater that no one could<br />

tell the secret of its rise and fall. Down even into the<br />

literature of the last century you find references to the<br />

mystery of its birth. But now that mystery has been<br />

unveiled. The p rim a ry sources of that wonderful river<br />

have been found in those giant mountains on the line of<br />

the equator, whose snow-clad summits pierce the heavens',<br />

untrodden by human foot, and for the most part hidden<br />

in haze from human sight. To find the primary motive<br />

in missions, we must in like manner trace them back to<br />

their primary source. The deep in the awful need of the<br />

world has called to the deep in the infinite heart of God;<br />

and there, unveiled to our view by His Word, we find the<br />

primary source of the whole missionary enterprise, its<br />

primary motive from beginning to end, “ God so loved the<br />

world, that He gave His only-begotten Son, that whosoever<br />

believeth in Him should not perish, but have everlasting<br />

life.” The love of God— there is the well-head<br />

of missions.<br />

<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />

CASH ON SUBSCRIPTIONS— FEBRUARY 27 TO<br />

MARCH 28, 1924<br />

Mrs M. E. Cole $6, Bertha Cotton $5, Miss Helen Wen-<br />

gard $3.55, Inez Forman $3, Mrs Walter Hagerman $2.50,<br />

Mrs Emma Munson $2.50, Mrs Chas. Baird $2.50, Mrs<br />

Burt Harsch, Miss M. Brenneman, Mrs Emma Strouse,<br />

C. B. Jay, Mrs E. B. Ashbaugh, Mrs Leo Roof, Mrs Effie<br />

Freed, Mrs F. Porath, Miss Aurora W olf, Mrs Ida Cook,<br />

Mrs W. E. Davis, Lavina M. Selby,. Mrs Ida Perkins,<br />

each $2.00.<br />

Mrs Altha Kimmel, Miss Bernice Lafler, Mrs D. E.<br />

Frederick, Mrs F. S. Brown, Mrs L. D. Husselman, Mrs<br />

Elmer Lester, Mrs D. W. Killinger, Mrs Anna Lininger,<br />

Mrs G. N. Lininger, Miss Thelma Clark, Mrs Louise Norris,Benj.<br />

R. Davis, Mrs John Donnel, Minnie Shuman,<br />

Mrs Ida Livingston, Mrs Gertrude Cuntis, MrsBelva Durbin,<br />

Anna Kellrmyer, Mrs M. E. Daily, . Mrs O. H.<br />

Hill, each $1.50.<br />

Mrs Freeman Crowell, $1.25; Mrs E. Kernaghan, $1.20.<br />

Minnie Shingler, Miss Ruth Edgar, Mrs Joe Cherry,<br />

Mrs J. Leason, Mrs Nettie Baker, Mrs Elsie Welker, Mrs<br />

Effie Towne, Chas A. Rewald, Miss' Mina Lown, Mrs Ethel<br />

Murphey, Miss Diana Whitney, Mary Hagaman, Mrs<br />

Claude Howe, Mrs E. E. Plumley, Mrs Amanda Miller,<br />

Mrs Ora Wood, Mrs Geo Crawford, Amanda McClelland,<br />

Mrs. Fannie Schenk, Mrs J. R. Kuhn, Adeline Cox Mrs<br />

Grant Andrews, Mrs, Maude Carr, Isabelle Clawson, Edna<br />

L. Foltz, Mrs Blanch Ely, Addie C. Harrison, F. B. Hanna,<br />

Mrs Lizzie Shirk, Mrs D. C. Kellermyer, Mrs J. S. Huston,<br />

Miss A. E. Barr, Wm. F. Schreiber, Mrs Alice Brodock,<br />

MrsHenry Suter, Mrs John Heiman, Mrs Belle<br />

Brown, Mrs Will Scott, Mrs Jennie Bangs, Mrs Mary<br />

Dull, Mrs Kate Becker, Lizzie Roe, Mrs Roxie Schelter,<br />

Mrs Sarah Myers, Mrs Elmer Falor, each $1.00<br />

Mrs Lillie Miller, Mrs E. M. Winters, Mrs Glen Rarigh,<br />

Paul E. Olmstead, Mrs Alice Cummings, Miss Grace<br />

Myers, Mrs Olive Grant, Mrs Anna B. Kiefer, Mrs C. V.<br />

Kes-ner, Mrs J. A. Stahl, Mrs Myron Kutzner, Arthur<br />

Bergstrom, Mrs Estella Bergstrom, Mrs Luella Ahlstedt,<br />

Mrs Mary Johnson, Mrs Grace Johnson, Mrs Hilda Peterson,<br />

Miss Alice Anderson, Mrs Florence Ashton, Mrs May<br />

Bergstrom, Miss Agnes V. Anderson, Ida Byerly, Mrs Jennie<br />

Beatty, Mrs Orpha Sullivan, Mrs F. J. Hamilton, Mrs<br />

Belle Lechleidner, Mrs C. Nicholson, Mrs T. B. Warner,<br />

Mrs D. C. Weirman, Willis Reader, Mrs P. C. Garman,<br />

Rev. S. L. Brown, Mrs Effie Bowers, Mrs Edna Snyder,<br />

Mrs Myrtle Barnett, Mrs Virgie Ehrmin, Mrs Mildred<br />

Bloom, Mrs Nellie Buckingham, Lela Randall, Mrs Carrie<br />

Keplinger, Mrs Cassie Kimball, Mrs M, J. Wentz, Mrs<br />

Emma Sipe, Mrs Alberta Seip, Mrs Rebecca Bruaw, Mrs<br />

John W. Smith, Mrs Abbie Kettinger, Essie Iler, Mildred<br />

Oler, Estella Oler, Vernie Wilson, Ethel Strickler, Mrs<br />

Ella E. Reader, Mary A. Breese, Mrs Jonathan Wingert,<br />

Mrs Chas. Herr, Mrs S. D. Slichter, Mrs S. H. Keller,<br />

Mrs Elma Pierce, Mrs Frank McCreei’y, Mrs Anna Mc-<br />

Creery, Miss Ocie Black, Miss Eudella Miller, Amanda<br />

Mundy, Mrs M, E. Auman, Mrs Ella Pontious, Mrs<br />

Blanche Perry, Mrs S. E. Andrews, Mrs Ethel Forney,<br />

Mrs Ed. Oyer, Mrs W. F. Moore, Mrs F. Klingman, Mrs<br />

John A. Kuhn, Miss Martha DeCamp, M. L. Probst, Mrs<br />

Jacob Gerig, Mrs A. B. McDaniel, Mary E. Showalter,<br />

Mrs Sara Harwood, Martha A. Householder, Mrs S. G.<br />

Hall, Athena Benett, Mrs F. E. Finkboner, Mrs Hazel<br />

Fager, Mrs Josie Grist, Mrs S. A. Nichols, Mrs. L. M.<br />

Wood, Mrs Fred Haselbring, Mrs Ruth McCray, Mrs Chas.<br />

Folk, each 50 cents.<br />

Mrs Robert Fatchet 25 cents.


Corresponding S e c r e t a r y .......................... Mrs. F. A . Loew<br />

<strong>Huntington</strong>, Indiana<br />

General T r e a s u r e r ................................... M rs. Effie Kanage<br />

Ashley, Indiana, R. F. D.<br />

AN EASTER SONG<br />

“ A song of sunshine through the rain,<br />

Of spring across the snow,<br />

A balm to heal the hurts of pain,<br />

A peace surpassing woe.<br />

Lift up your heads ye sorrowing ones,<br />

And be ye glad of heart,<br />

For Calvary and Easter Day,<br />

Earth’s saddest day and gladdest day,<br />

Were just one day apart.<br />

No hint or whisper stirred the air,<br />

To tell what joy should be,<br />

The sad disciples grieving there,<br />

Nor help nor hope could see.<br />

Yet all the while the glad near sun,<br />

Made ready its swift dart,<br />

And Calvary and Easter Day,<br />

Earth’s darkest day and brightest day,<br />

Were just one day apart.”<br />

Easter Day comes at the Season of the year when its<br />

full meaning is brought to our minds by the changing life<br />

about us. All nature has just awakened, as it were, from<br />

the sleep of death. Leaf and grass, flower and fern are<br />

coming forth with new life, beautiful and impressive.<br />

They are cymbolical of the resurrection of our Savior,<br />

who arose from the dead. “ He hath abolished death.”<br />

He lives, and we too shall live after death and in proportion<br />

as we go toward those things that are of service<br />

for Him, shall we know the fullness of life that He is<br />

able to give.<br />

At Easter time the dominant note is— be glad and rejoice!<br />

The changing of the dull, gray days to days of<br />

warmth and sunshine, the blossoming flowers and budding<br />

trees, all these are incentives to gladness, and on Easter<br />

morning when we speak of Christ, who is risen, we feel<br />

that in our hearts there is rejoicing. Yet we must not<br />

forget the saddest day, which lay just beyond this gladdest<br />

day. That day, so full of suffering,— such suffering as<br />

we cannot realize. The betrayal, coming from one of the<br />

chosen disciples, the denial by another, must have caused<br />

heart-breaking sorrow, even though it was given to<br />

Christ to know these things would be. For awhile, He<br />

stood alone. God, the Father seemed to have forsaken<br />

Him. The agony of the cross, which caused indescribable<br />

physical suffering weighed heavily upon Him, yet the<br />

grave did not defeat Him. He arose and revealed Himself<br />

to His friends, and we are apt to think of the joy of<br />

these hours too much to the exclusion of the sad hours<br />

preceding them. Perhaps that is His wish, yet if we<br />

remember His suffering and remember also that in the<br />

<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />

world today, are millions of people who are suffering for<br />

the need of Him who suffered for the needs of the world<br />

and so allow our deepened sympathy to go out to those<br />

who need His Gospel of Love, may we not help to make<br />

the saddest day and the gladdest day for many, more than<br />

one day apart?<br />

BOOK REVIEW<br />

The first volume in the Modern Series of Missionary<br />

Biographies, h e n r y M ARTIN'— Confessor Of The Faith, by<br />

Constance E. Padwick, published by the Student Christian<br />

Movement of Great Britain and Ireland and the<br />

United Society for Missionary Study, “ meets a distinctive<br />

need, and the extremely high standard set by the first<br />

volume assures a hearty welcome for those who come.”<br />

These biographies, which are being prepared by a group<br />

of distinguished writers, aim at giving to the world of<br />

to-day a fresh interpretation and a richer understanding<br />

of the life and works of great missionaries. In a fascinating<br />

way Miss Padwick has interpreted to the men and<br />

women of this generation a life which is one of the treasurers<br />

of our spiritual heritage— Martyn, the scholar, the<br />

lover, the adventurer for God. Price$1.50.<br />

Missionary societies and leaders, as well as teachers<br />

and parents will be glad to know that the great Missionary<br />

book for the young, t h e s t o r y o f JOHN g . p a t o n (Re-<br />

vised Edition) is again available. The wonderful story<br />

of thirty years’ experience among cannibals grip the<br />

imagination, and reveals in an unforgettable way some of<br />

the worst conditions missionaries have had to meet and<br />

the power of the Gospel to work an almost miraculous<br />

change.<br />

The author of this book, Dr. James Paton, the brilliant<br />

brother of the famous missionary, wrote the original<br />

“ Story of John G. Paton,” with unusual affection and<br />

devotion to each other these brothers shared in the noble<br />

and self-sacrificing work of extending the Kingdom of<br />

God among the savage tribes of the New Hebrides. The<br />

great missionary received the news of his brother’s death<br />

in Glasgow, as he lay ill in Australia, only a month before<br />

his own departure.<br />

The revision of the book was done by A. K. Langridge,<br />

beloved friend of John G. Paton and Hon. Organizing<br />

Secretary of the John G. Paton Mission. The changes do<br />

not in the least dim the lustre of a volume that has become<br />

a missionary classic, and there has been added a<br />

deeply interesting account of Dr. Paton’s later years and<br />

death. Price $1.50.<br />

i n c h i n a n o w China’s Need And The Christian Contribution,<br />

a readable, comprehensive, and authoritative<br />

handbook, suitable both for general reading and class<br />

use, was written in China, where the author, J. C. Keyte,<br />

M. A. is minister of the Peking Union Church. It was<br />

prepared expressly for the United Council for Missionary<br />

Education in Great Britain, for use in adult classes on<br />

China and Missions. The contents a re: Part I— China’s


10<br />

Need; The Old-World Outlook; The New Frame Work.<br />

Part II— The Christian Contribution; The Work of the<br />

Evangelist; The Work of the Teacher; The Work of the<br />

Healer; The Home of All Good Men.<br />

Mr. Keyte, sometime Davis Chinese Scholar in the <strong>University</strong><br />

of Oxford, was released by the Peking Union<br />

Church to write this valuable book. The information in<br />

the book was secured from many and carefully selected<br />

sources, and every attempt has been made to present an<br />

accurate and vivid picture of present day China, and<br />

what is being done for the nation by Christian Agencies.<br />

Price $1.50.<br />

As an elementary text-book on China for boys and girls<br />

and little children, the book c h i n a a n d h e r p e o p l e s would<br />

be hard to surpass. The author knows her China, and<br />

has compressed into the eight chapters of her book, a<br />

remarkable comprehensive as well as a fascinating story<br />

of that far off land whose people, numbering four hundred<br />

million, live in a territory of four million square miles,<br />

The chapter titles are: The Flowery Kingdom; The Story<br />

and whose written history covers four thousand years,<br />

of a Great Race; Town L ife; Country L ife; Home Life,<br />

Part I; Home Life, Part II; The Religion of China; The<br />

New China.<br />

Lena E. Johnson is a talented writer on missionary<br />

topics for young people. Because of her knowledge of<br />

foreign mission fields and her faculty for interesting<br />

children, she was especially requested by The United Council<br />

for Missionary Education in Great Britain to write<br />

“ China and Her People.” It is an important contribution<br />

to the really effective material for the use of teachers,<br />

and will be a welcome help whenever boys and girls are<br />

studying China and Missions. Price $1.50.<br />

Address orders to 302 U. B. Mission Room, <strong>Huntington</strong>,<br />

Indiana.<br />

EDITORIAL NOTES<br />

A t the annual meeting of the Board of Managers to be<br />

held at the Otterbein Church, near Rockford, Ohio, May<br />

13-15, we expect to have a feast of good things. Rev. W.<br />

C. South, pastor o f the Alma Street Church, Kitchener,<br />

Ontario, so well and favorably known among us, will be<br />

present and deliver the annual sermon. We have also<br />

been fortunate to secure the service of Mr. V. A. Schrei-<br />

ber, Superintendent of the Toledo District of the Anti<br />

Saloon League, who gave us such a splendid address last<br />

year. This year we will have with us for the first time<br />

in Board session, one of our missionaries home from<br />

A frica on furlough, who will address us during the session.<br />

We anticipate still other additions to our program that<br />

we trust will be of pleasure and profit to all who are<br />

privileged to listen.<br />

Miss Blanche Randall, organizer of the Wisconsin<br />

Branch, reports a Local Society of seven members, organized<br />

March 1st at Byrd’s Creek appointment. The<br />

officers are: President* Mrs Winnie Randall; Vice Pres.<br />

Mrs Delia Young; Secretary, Mrs Sadie Trovel; Treasurer,<br />

Mrs. Ollie Elliot; Literature Secretary, Mrs Louis Grang<br />

e r; Thank offering Secretary, Mrs Wm. Whitesel. The<br />

address of all of the officers is Blue River, Wisconsin.<br />

Sister I. H. Wilson of Dayton, Washington, reports a<br />

good meeting held in their church by Evangelist M. Alice<br />

Durham and her party. At that time an offering of $55.00<br />

was given for Hope Cottage.<br />

The General Treasurer, Mrs. Effie Kanage, Ashley,<br />

<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />

Indiana, will close her books for the year A pril 25th.<br />

Remember to have all money intended for this year’s<br />

report to reach her on or before that date.<br />

Mrs F. B. Hanna writes: The Van Orin Local of the<br />

Rock River Branch, held its March meeting at the home,of<br />

Mrs Ida Harding. Though the roads were very bad forty-<br />

five people were present. The ladies quilted a quilt, while<br />

the men tied a comforter for Hope Cottage. A short devotional<br />

service was held in the afternoon, Miss Allie<br />

Heiman leading. The officers elected for the coming year<br />

are: Mrs Gennie Beatty President,: LaMdille, I ll. Mrs<br />

Dollie Hamilton First Vice President, Van Orin, I ll. Mrs<br />

Eva Carey Treas. Ohio, I ll. The Delegates elected to the<br />

Branch Meeting were Miss Allie Heiman; and Mrs. Myrna<br />

Anderson and Mrs. Ida Harding. We have an active<br />

membership of thirty-four.<br />

We have mailed from the Mission office Secretary and<br />

Treasurer’s blanks, both quarterly and annual for each<br />

Local society of the W. M. A. in the church,, .so far as<br />

they were known to us. If any Locals have failed to receive<br />

your annual supply of blanks, just drop a card<br />

to 302 U. B. Mission office and ask for them.<br />

In recent letters from A frica we are asked to send with<br />

outgoing missionaries the following supplies: 2 doz. can<br />

covers (for mason cans) ; 3 doz. can rubbers; 6 sofa pillow<br />

tops and silk to work each. Lace edgings (3 yards in<br />

each piece) bias bindings (white, blue and. white check,<br />

pink and white check, lavender ,plain) ; Indian head (for<br />

dresser scarfs) ; pillow tubing (40 inch) ; Coats thread<br />

(nos. 50 and 60); Packers tar soap; note books( without<br />

lin es); diamond dyes (all colors); bone crochet hooks;<br />

unbleached muslin; toweling; ginghams; romper cloth<br />

or any goods suitable for school dresses; Christmas and<br />

Easter programs; crepe paper (red, green, white, yellow,<br />

pink and blu e); alarm clock; black pepper; spices; vanilla<br />

and other flavors in tubes; waxed paper; steel crochet<br />

hooks no. 12; ricrac (in all colors) rope silk (in brilliant<br />

colors); embroidery floss (in all colors). Goods received<br />

at 302 U. B. Mission office, <strong>Huntington</strong>, Ind. will be sent<br />

with first out going missionaries.<br />

BRANCH ANNOUNCEMENTS<br />

The Wisconsin Branch of the W. M. A. will meet in<br />

annual session at the Mill Creek appointment, Excelsior<br />

Mission, Wisconsin, April 26 and 2'7th. The session<br />

will begin in the morning of the 26th.<br />

Lela Randall, Pres.<br />

The California Branch of the W. M. A. will meet in<br />

annual session at Pixley California, beginning on Tuesday<br />

evening Apr. 15th and closing on the 17th. We hope<br />

to see each Local represented by a full number of<br />

delegates.<br />

Mrs L. D. Thornburgh, Pres.<br />

The thirty-second annual session of the North Michigan<br />

Branch of the W. M. A. will be held at Ringle U. B.<br />

Church, located four and one-half miles north of Ashley,<br />

Mich., on May 6 to 8, 1924. Ashley is on the Ann Arbor<br />

and Grand Trunk (Owosso and Muskegon div.) R. R ’s.<br />

Trains there will be met on Tues. If expecting to come<br />

later than Tues. and wish to be met at train, please notify<br />

the local Pres., Mrs. Lydia Heibeck, North Star,<br />

Mich.<br />

Mrs. Leon Cook, Cor. Sec.


IN LOVING REMEMBRANCE<br />

Emiline Amstutz<br />

Whereas,— It has pleased our Heavenly Father to call<br />

from our Maple Grove Local, Sister Emiline Amstutz, who<br />

was interested in all the work of the Church and never<br />

let an opportunity pass to testify for her Master, therefore,<br />

be it resolved:<br />

First. That, we know our loss is her gain for Jesus<br />

said He has gone to prepare a place for us that where<br />

He is, we may be also.<br />

Second. That we who remain and were her co-workers<br />

strive to emulate her beautiful Christian character and to<br />

promote the cause for which she so earnestly labored.<br />

Third. That a copy of these resolutions be sent to brother<br />

Amstutz and published in the Missionary Monthly<br />

and recorded on the minutes of our Local.<br />

Jennie Bangs.<br />

Stella Leins.<br />

Committee.<br />

SUGGESTED PROGRAMS FOR MAY<br />

For W. M. A . Locals<br />

Study and Program Topic: Religious Resources And<br />

Problems (Chapter IV of the book “ Creative Forces in<br />

Japan” ).<br />

Opening Song And Prayer.<br />

Devotional Topic— Come, follow, abide, go—-the Chris-<br />

tians“ blue print” and most fittingly accompanies this<br />

chapter on Japan.<br />

Suggestions— In this chapter which takes up the religions<br />

of Japan a very effective program can be arranged<br />

by having four women to represent the four religions of<br />

Japan— Shintoism, Confucianism, Buddhism and Christianity.<br />

Note Japan’s dilemma in not knowing which way<br />

to turn for spiritual aid and the danger in turning to<br />

that which presents only the strongest appeal-—for instance<br />

Shintoism as shown only by the recent erection of a new<br />

shrine in Tokyo at a cost of $10,000,000 which the poor<br />

people could ill afford to give. Compare this amount with<br />

the amount raised by our own church for its whole foreign<br />

mission program. What is our responsibility in<br />

presenting the Christian Religion to Japan. (For valuable<br />

helps write 302 U. B. Mission Room, <strong>Huntington</strong>,<br />

Indiana, and secure the pamphlet “ How to use the book<br />

Creative Forces in Japan” price 15 cents.)<br />

Reports from Branch Meeting.<br />

Offering.<br />

Miscellaneous Business.<br />

Closing Prayer.<br />

Young Peoples Mission Band<br />

Devotion— Led by the W. M. A. Local President.<br />

Business— Including, Reports from the Branch meeting<br />

Some plan for contributing to the Mite Box Fund.<br />

Study— “ The Woman and the Leaven in Japan.” Chapter<br />

II-—The Japanese Family System (Continued).<br />

Special Music.<br />

Benediction.<br />

The Harvesters<br />

Instrumental Music.<br />

Song “ I Love to Tell the Story.”<br />

Prayer, followed by praying the Lord’s Prayer.<br />

Business.<br />

Mite Box Opening.<br />

Music.<br />

<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong> 11<br />

Missionary Stories.<br />

“ Jiro, A Japanese Boy.”<br />

“ Bible Scenes and Japanese Customs.”<br />

Any review of “ The Honorable Japanese Fan.”<br />

chap. 2. Hand W ork or Note Book Work.<br />

Our Benediction— Psalm 19: 14.<br />

Note: The stories are found in “ Boys and Girls of<br />

Sunrise Land.” Invitations, in the shape of a flag, and<br />

decorated with an American or a Japanese Flag may be<br />

used for this meeting.<br />

WHAT WILL IT MATTER<br />

What will it matter, dearest,<br />

When the day of life is done,<br />

And the sheaves we’ve toiled to gather<br />

Shall be counted, one by one,<br />

Whether we work in the sunshine,<br />

Or whether the storm-cloud rose,<br />

If only we have the bundles—<br />

For the Master hath need of those.<br />

What will it matter, dearest,<br />

When the pearly gates are passed,<br />

And our feet, all torn and bleeding,<br />

Find shelter and rest at last,<br />

Whether the path was thorny,<br />

Or whether the way was plain,<br />

If our own poor wayward children<br />

Shall join in our glad refrain?<br />

What will it matter, dearest,<br />

At rest at the Master’s feet,<br />

Chanting our hallelujahs<br />

In rapture and joy complete;<br />

If China can join the chorus,<br />

And A frica— latest born—<br />

Shall rise up to call us blessed<br />

On the Resurrection morn?<br />

— Selected.<br />

ALE XA N D ER, C AESA R , AND I, BUILT GREAT<br />

KINGDOMS BY FORCE. TH E Y ALL H AVE CRUM­<br />

BLED, <strong>THE</strong> KINGDOM OF CHRIST ONLY HAS BEEN<br />

ESTABLISHED IN RIGHTEOUSNESS, AND IT EN­<br />

DURES.— NAPOLEON.<br />

By Rev. W. H. Davis<br />

Evanescent and insecure are all things established by<br />

man.<br />

In righteousness is the only sure building.<br />

In vain the world has tried expediencies.<br />

In vain the church has tried worldly ways.<br />

In vain we strive to please when we ought to reprove.<br />

In vain we build costly churches and lavishly expensive<br />

colleges, if the object is to please and attract the world.<br />

In vain we preach eloquent sermons, if the object is<br />

other than to edify the church and save sinners.<br />

Nothing will endure in man’s work but truth, Divine<br />

truth inwrought in the heart, embodied in our lives, and<br />

carried out in world-thought and actions.<br />

Fruitless all merely worldly endeavors. Foundation<br />

building is passed; “ Other foundation can no man lay.”<br />

Our lesson— Take heed how and what we build. “ Wood,<br />

hay, stubble, has too often gone into the structure. Long<br />

opening church services, with much singing, especially if<br />

not intelligible to the average listener, with many announcements,<br />

with preliminary remarks and apologies, may<br />

be but “ hay.” Long prayers even, in which about everything<br />

is wordily prayed for, may be only “wood.” Anything<br />

that detracts from the Gospel message is simply<br />

“ stubble.”<br />

Visiting by pastor may be good, or degenerate into<br />

“ wood, hay and stubble.”<br />

Why not take a short cut to what we want and need<br />

before our audience sleeps.


12<br />

A minister said, after the preliminaries of a thanksgiving<br />

service were gone thru with. “ The brethren have<br />

kindly left me five minutes for my discourse. Then he<br />

took a little of that time for explanations.<br />

Unless we have Gospel truth that shows men the wrong<br />

way and the right way, unless we can erect a Gospel<br />

ladder that will help men to emerge from darkness into<br />

the joy of Christian liberty, our sermons may as well not<br />

be preached.<br />

Wheaton, Illinois..<br />

<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />

RALLY ALL<br />

Federal Prohibition Commissioner Roy A. Haynes has<br />

issued “ Eight Commandments” for the guidance of citizens<br />

who desire to help in the enforcement of the law.<br />

The seventh of these is a general call; but it is fair<br />

to use it also as a special call to all the membership of<br />

The National Reform Association, and to millions not<br />

yet brought into practical knowledge of the work which<br />

this Association is doing: “ Affiliate with those societies<br />

and organizations that have for their purpose the inculcating<br />

of the spirit of respect for law in both young<br />

and old.”<br />

The Speakers Bureau of The National Reform Association<br />

is conducting a campaign in behalf of law observance.<br />

If millions and tens of millions of law-abiding-<br />

earnest citizens in this country, who desire to uphold the<br />

laws, will cooperate in this work of The National Reform<br />

Association; before another year shall have rolled around,<br />

the massed power of Christian citizenship will be with the<br />

Government— and an end of the nefarious trade will be<br />

in sight.— The Christian Statesman.<br />

<strong>THE</strong> SUCCESSFUL MAGAZINE AGENT<br />

Place: The sitting room of one of the members.<br />

Characters, Six neighbors five of whom are chatting together<br />

as they are engaged in fancy work, embroidery,<br />

tatting etc.<br />

A preliminary conversation on any topic of local interest.<br />

The coming bazaar, the last lecture course number, a recent<br />

wedding or the latest style of dresses.<br />

(U sing names of the participants adds color and interest.)<br />

Mrs. A . “ Oh, say to change the subject, has Mrs. C.<br />

seen any of you about subscriptions' for the Missionary<br />

Magazine? You know that contest closes today.”<br />

Mrs B. “ Has she not been to see you yet Mrs. A ? ”<br />

Mrs. A. “ No, and she needn’t bother.”<br />

Mrs. F. “ That looks like her now coming right in<br />

here. Talk about the angels___ ”<br />

(Greetings)<br />

Mrs C. (The Magazine agent, comes in with a bright<br />

face and cheery voice).<br />

“ Well of all things. I certainly think this is rare luck.<br />

I’ve been tramping all day today and thought I had a<br />

few more places to go in this neighborhood and here I ’ve<br />

found just the folks I want to see. Of course you know<br />

what I ’m after. This Magazine contest closes today and<br />

I am anxious to get every woman in my division enrolled<br />

as a subscriber.<br />

It is hardly necessary for me to explain. I suppose you<br />

know that The Missionary Monthly is the only Missionary<br />

paper of our church. The Missionary Boards have been<br />

publishing it for twenty-seven years and it is a splendid<br />

paper. (Displays a copy). It deals with all phases of<br />

our missionary work at home and abroad. It keeps pace<br />

with all great missionary movements, publishes articles<br />

on the United Mission Study courses home and foreign.<br />

It carries a directory of our Missionary Boards, the names<br />

and addresses of all workers supported by us. In short<br />

it is one of the best magazines of its kind, east or west<br />

and is absolutely indispensable to every fam ily of the<br />

United Brethren Church.”<br />

Mrs. A. “ You certainly have your speech down pat.”<br />

Mrs. C. “ Well, I’m right here to take subscriptions.<br />

You take the Magazine Mrs. D ?”<br />

Mrs. D. “ Oh yes, I ’ve taken it for years. I couldn’t<br />

keep house without it.”<br />

Mrs. C. “ How about the rest of you? Mrs. E. do<br />

you take it?”<br />

Mrs. E. “ I used to take it but I just let it drop.”<br />

Mrs. C. “ And you Mrs. B.?”<br />

Mrs. B. “ No I never took it and I really think I cannot<br />

subscribe now.”<br />

Mrs. C. “ Are you a subscriber Mrs. A ? ”<br />

Mrs. A. “ No and I hardly expect to be.”<br />

Mrs. C. “ You are a subscriber Mrs. F..”<br />

Mrs. F. “ Yes but I am sorry to say I hardly ever look<br />

at it.”<br />

Mrs. C. “ How can you let it go unread? I just love<br />

to read the missionaries letters. Some of the writers are<br />

dear college friends and some I know only through the<br />

Magazine.<br />

Mrs. F. “ I don’t know any missionaries.”<br />

Mrs. C. “ You can get to know them.”<br />

Mrs. F. “ How pray tell.”<br />

Mrs. C. “ Just the way you got acquainted with President<br />

Coolidge, Mr. Edison, Henry Ford and Jane Adams.<br />

If you would read about the missionaries you would find<br />

them very interesting personalities. And, Oh how your<br />

heart would be stirred by their experiences.”<br />

Mrs. F. “ I must confess I was surprised last year at the<br />

Board Meetings. Everybody seemed to know Mr. and<br />

Mrs. Woodard and I had never even heard o f them. I<br />

certainly enjoyed their addresses and I was just thrilled<br />

with their recital of what was being accomplished in<br />

A frica.”<br />

Mrs. C. (Tapping her pencil nervously) “ I am ready<br />

to enroll you now. Who will be the first?”<br />

Mrs E. “ I should like to help you out Mrs. C. but I<br />

see no use in paying for something one does not use.<br />

By the time I get the housework done and the children’s<br />

sewing and my tatting— you know I kind of specialize<br />

on that— I never have time for reading. It isn’t that I’m<br />

not interested; I simply cannot find the time. I ’ve a<br />

dozen presents to finish yet for next Christmas and I<br />

don’t see how I am ever going to get through.”<br />

Mrs. D. “ Why don’t you read the Magazine Sabbath<br />

afternoons. You surely could read it in a month. And<br />

some of it would be good reading for the children.”<br />

Mrs E. “ I suppose so. But sometimes we have company<br />

and sometimes I am so sleepy and tired I lie in<br />

bed all afternoon.”<br />

Mrs. C. “ Do you not think we owe it to our children<br />

to keep informed along all lines and do you not think<br />

that Christian mothers should keep before their children<br />

the great work of the Kingdom? I think as Mrs. D. has<br />

said there are many things in the Magazine to interest<br />

your children. What boy would not be interested in<br />

A frica through the reading of Rev. Eby’s story of the<br />

pet monkey; and how the man who was bitten by an alligator<br />

was saved from death only by the medical skill<br />

of one of our Mission boys, who had been trained by Dr.<br />

Kopp; of the exciting experiences when perchance a leopard<br />

ventures too near the Mission house; of the unique<br />

way of catching the deer; and of how even ants in A frica<br />

will drive the Missionaries from their homes.<br />

Mrs. E. “ I ’ll think about it and let you know later.”


Mrs. C. “ I’m afraid ‘later’ will not do. W e finish our<br />

canvass today. You think about it while I talk to these<br />

other folks. Now Mrs. B. are you ready?”<br />

Mrs. B. “ Now you know, dear, I ’d like to help you out<br />

but I feel I just can’t spare the money now. You know<br />

money is rather tight.”<br />

Mrs. A. “ Yes and it keeps people busy to make ends<br />

meet.”<br />

Mrs. C. “ I know that is true but we spend the price<br />

of the Magazine in. many trifling ways and fifty cents<br />

spent in this way brings great riches and blessing into<br />

hearts and homes.”<br />

Mrs. B. “ I suppose that’s your way of looking at it<br />

but I can’t spare the money now.”<br />

Mrs. C. “ I have always heard that you were great<br />

readers at your house. You take a good many magazines?”<br />

Mrs. B. “ Indeed that’s our one extravagance. My<br />

husband will have the best of reading material.”<br />

Mrs. D. “ Better get The Missionary Monthly then.”<br />

Mrs. C. “ What Magazines do you take Mrs. B .?”<br />

Mrs. B. “ I do not know whether I can name them all.<br />

We take (names several popular magazines). Then my<br />

husband thinks he must have all sides of the political<br />

questions and he takes the Enquirer, News Journal, etc.<br />

Of course we take the (names local papers). For lighter<br />

vein we take (names one). My husband has to have<br />

several along the line of his work. He thinks a man cannot<br />

keep up unless he has everything that is written on<br />

his special line.” (Names appropriate magazines).<br />

Mrs. C. “ That’s right too. That’s just the idea about<br />

our special line. Do you take any woman’s magazine?”<br />

Mrs. B. “ To be sure I take (name two or three).”<br />

Mrs. B. “ Since t h e ______ has been reduced fifty cents,<br />

I decided I must have it again. The other day when I<br />

was in ______ ’s store, I found they were making a special<br />

offer on the________ for one dollar a year instead of one<br />

fifty. That was too good a bargain to miss so I subscribed<br />

for that too.”<br />

Mrs. C. “ Well I say you are readers. However I<br />

would like to suggest that you do not have balanced rations.<br />

You need just this little book to put you in touch<br />

with the great spiritual needs of humanity.”<br />

Mrs. B. “ Well I don’t see how I can. Perhaps I can<br />

take it later but not now.”<br />

Mrs. C. “ Say Sister— You are already spending more<br />

than thirty dollars a year for periodicals. If I could suggest<br />

an easy plan of payment would you invest fifty<br />

cents more?”<br />

Mrs. B. “ What’s your plan?”<br />

Mrs. C. “ You know the plan of the “ Newly-weds,”<br />

for furnishing a house? A dollar down and a dollar a week<br />

the rest of their lives? Now if you will subscribe you<br />

may pay one cent and then one cent a week for a year,<br />

and I ’ll come and collect.”<br />

Mrs B. “ Excuse me my dear, I know of no one whom<br />

I love to have come to see me more than I do you but I<br />

wouldn’t want to see you coming every week for one cent.”<br />

Mrs. C. “ That’s all the Magazine costs.”<br />

Mrs. B. “ I guess since I saved a dollar on those two<br />

magazines I can invest in The Missionary Monthly. You<br />

may put me down.”<br />

Mrs. C. “ Now Mrs. E. have you decided? Every one<br />

in my division has subscribed except you and Mrs. A.<br />

Mrs. A. “ You needn’t begin on me. I made up my<br />

mind when I heard this campaign announced that you<br />

wouldn’t get me.”<br />

Mrs. C. “ Just wait until I get Mrs. E ’s name. May<br />

I take it?”<br />

<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong> 13<br />

Mrs. E. “ I suppose so. I want to help you along.<br />

Mrs. C. “ No commission in this business Mrs. E. But<br />

you are helping me nevertheless. And While helping me<br />

you are doing yourself the greatest kindness you have<br />

done for awhile. Just one more to get now.”<br />

Mrs. A. “ I thought I told you my decision. I really<br />

have not much interest in missionary work anyway.”<br />

Mrs. D. “ If you would read the Magazine you would<br />

soon have some interest.”<br />

Mrs. A. “ There are so many great subjects to occupy<br />

one’s mind. I have been thinking I would give most of<br />

my time to temperance work.”<br />

Mrs. C. “ Good. That’s one of our departments of<br />

work. Here’s just what you want: A paper that publishes<br />

articles on that line and lays special stress on that<br />

subject in the February issue.<br />

Mrs. A. “ That does look interesting. But I think I<br />

shall be studying on the, well you might call it the Feminist<br />

movement in the United States. It is so interesting<br />

to see what women are doing since they have been given<br />

the ballot.<br />

Mrs. C. “ Why confine yourself to America. The Feminist<br />

movement is all over the world. Here’s some information<br />

for you. (Displays a copy). Did you ever see<br />

anything more wonderful than this? Look at this— A frican<br />

girl in American dress, one of our own Mission girls<br />

the mistress of a Christian home and many others likewise<br />

that are now the leaders of their people in their<br />

own respective communities;<br />

Mrs. A. “ That’s extraordinary! Isn’t it? However<br />

my own special interest is in social service in foreign<br />

lands, and the great race problems here in this country.<br />

I think it’s time we are studying about some of the heathen<br />

at home, the incoming races on the Pacific coast for<br />

example. Then another subject that interests me immensely<br />

is Child Welfare. Really it is almost a hobby of mine.”<br />

Mrs. C. “ Now I know you need my little book. This<br />

year we are studying Japan. Our text-book “ Creative<br />

Forces in Japan” dwells on social service as well as<br />

spiritual culture. The California question will come in<br />

for a share of our attention too, and the Missionary<br />

Monthly advertises and publishes helps on this very line.<br />

Really Mrs. A. I don’t see how you can get on without it.”<br />

Mrs. A. “ If I hadn’t made up my mind beforehand,<br />

I think I would really be convinced. But you know how<br />

I am When I say I won’t do a thing I ___________<br />

Mrs. C. “ Hold on! You remember the old saying:<br />

‘Wise men change their minds but____”<br />

Mrs. A. “ Now you hold on or you’ll be calling me<br />

names. I never saw such persistence in my life. I declare<br />

you would make a good book agent.”<br />

Mrs. F. “ Or a life insurance agent.”<br />

Mrs. B. “ Or a lawyer.”<br />

Mrs. C. “ Thanks, thanks, for your kind words. All<br />

I want is to bring all of you to share in the blessing of<br />

missionary information. Will you make it unanimous<br />

Mrs. A?<br />

Mrs. A. “ Well I ’ve dodged you for a month, but I surrender,<br />

wait until I get my money.”<br />

Mrs. C. “ I certainly am grateful to you all. I hope<br />

you will be as happy over this as I am. I am so glad to<br />

have people just subscribe without being coaxed. I<br />

wouldn’t feel right if I had talked anyone into it against<br />

her will.”<br />

Mrs. B. “ Well I am beginning to feel kind of cheer­<br />

ful over this already.”<br />

Mrs. C. “ Happy? Why I am so happy I could cry?”<br />

Mrs. A. “ I ’m getting a bit happy too.”


14 <strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />

Mrs. D. “ Cry? Why not sing, if you are happy. This<br />

is something to sing about.”<br />

Mrs. C. “ That would be more like it. Yes I feel like<br />

singing. Say— now that these folks have come into our<br />

Magazine Family, let’s teach them our Magazine Loyalty<br />

Song.”<br />

(A ll join in singing)<br />

(Tune America)<br />

My book I love thee well<br />

Thy praises I would tell<br />

Both far and near.<br />

I love thy stories dear,<br />

Thy pictures bright and clear<br />

Thy newsy papers’ cheer.<br />

My Magazine.<br />

Of women in distress<br />

Who walk in sinfulness<br />

From thee I hear.<br />

I learn of sister dear<br />

These lives of woe who cheer,<br />

By services most rare,<br />

M y Magazine.<br />

Thou art to me a prize<br />

To help me toward the skies<br />

By night and day.<br />

Thy messages sublime<br />

Give help at every time<br />

May thy life ne’er decline<br />

My Magazine.<br />

—^Adapted from article by Mrs. J. P. White in the<br />

Woman’s Missionary Magazine.<br />

LETTERS FROM AFRICA<br />

Danville Mission.<br />

Jan. 2, 1924.<br />

Dear Ones A ll:<br />

We came up here with the agent of the S. C. 0. A.<br />

Firm at Bonthe. He and two other men. One man was<br />

on his way home. He was going from here to Mokella<br />

and from there to Moyamba and then to Freetown. There<br />

were nine in the motor boat. They towed the Mission gig<br />

boat and it was filled to capacity. About fifteen people<br />

besides two or three trunks and boxes and suitcases. It<br />

would have taken us about nine to twelve hour's to row<br />

up here and we came up in six hours with thfe motor.<br />

On Monday Rev. and Mrs. Fleming, Miss Shultz and<br />

myself took a little trip. W e went over to the home of<br />

one of our Mission girls. We had told Marion George<br />

we were coming and she had everything in readiness for<br />

us. She had the beds all fixed with bed tents and everything<br />

very tidy. It was the first experience Miss Shultz<br />

and I have had in staying all night in a Native mud house.<br />

Marion had the men make us a nice bath house out of<br />

green palm leaves and rough native boards for floor, with<br />

matting on part of it and a matting door. The house was<br />

very well built for a native home. Of course Mr. George<br />

is a trader and that makes a difference.<br />

education for one of this land.<br />

He has a good<br />

We left the Mission house about one o’clock and went<br />

for a walk over to Bombitook, which took us about forty<br />

five minutes. We stopped there for an hour and called<br />

on Paramount Chief Margai. He wanted us to stay there<br />

for the night, but we thought it best to go on to Mr.<br />

George’s as we had planned. Then he insisted on us<br />

staying there on Tuesday night, so we did. It is about a<br />

three hours walk over to Momassa from Danville.<br />

One Tuesday, Rev. Fleming .took us out for a ride in<br />

a native canoe. It was about 7 o’clock in the morning<br />

when we started and we went up to the Falls and it was<br />

so cool and nice, we all enjoyed it very much. It is a<br />

beautiful scene. We were a little nervous but the current<br />

was not swift enough to be dangerous. Then he took us<br />

across the river to a little town called Moselolo. There we<br />

called on the mother of one of our Mission girls. We<br />

stayed at Mr. George’s until about one o’clock, then started<br />

back to Bombitook. A Paramount Chief overtook us, coming<br />

home from the Agricultural Show at Sembehoon and we<br />

had music and plenty of entertainment the rest of the way<br />

to Bombitook. Rev. Fleming rode his bicycle and Mrs.<br />

Fleming Miss Shultz and myself changed off in using<br />

the hammocks. We only have two hammocks. One of the<br />

Mission boys stayed with us all the time. He also carried<br />

the suitcase. The four of us only took one suitcase. We<br />

also took a box of lunch but there was no need to do so.<br />

I will tell you what we had to eat. About twenty minutes<br />

after we arrived we had tea, bananas and co co n u t.<br />

For supper, we had fowl on rice and deer meat; tea,<br />

bananas and coco n u t. For breakfast, we had french<br />

toast (our own bread), fried eggs, coffee and bananas.<br />

For dinner fowl on rice, rich deer meat, yams, bananas<br />

and tea.<br />

At Bombitook, we had fowl on rice and fried plantains.<br />

(Plantains are like bananas growing but are not good to<br />

eat unless they are fried. They are very good then.)<br />

We came on from Chief Margai’s early the next morning.<br />

I walked all the way and it took only forty minutes<br />

and I did not hurry either. Mr. and Mrs. Eby knew we<br />

were coming and waited breakfast for us. We were all<br />

at the table at 8:30.<br />

Chief Margai thinks our schools are about the only<br />

schools. He has no children of his own at all but he is<br />

supporting three nieces in our school at Bonthe.<br />

We enjoyed the trip wonderfully as it was our first outing.<br />

Rev. Fleming was greatly pleased to think we could<br />

have such an outing. I was not at all tired out but Miss<br />

Shultz did not stand the trip so Well and she has been<br />

having a little fever ever since. She did not complain at<br />

all Wednesday or Thursday, until Thursday evening. On<br />

Friday, however, she insisted on getting up in the morning<br />

but toward evening she had to go to bed and had a temperature<br />

of 103. On Saturday morning she arose in the morning<br />

and stayed up until 1 o’clock, when she went to bed<br />

of her own accord. At that time she had a temperature<br />

of 104. At three o’clock it was up to 105 and I was very<br />

much worried. I was up with her until 12 o’clock Saturday<br />

night before I could succeed in getting her temperature<br />

lowered. Mrs. Eby and Mrs. Fleming take care<br />

of her in the day time and I take care of her at night.<br />

Rev Fleming and Rev. Eby are away for a week on an<br />

itinerating trip.<br />

Miss Shultz was announced to preach on Sunday morning<br />

but on account of her illness she could not do so and<br />

it fell to my lot to try. It was my first experience with<br />

an interpreter. I thought perhaps there would not be<br />

many people there and we could just have a short prayer<br />

meeting and then go home but before the first song was<br />

sung, the Church was packed. I think there were about<br />

one hundred people there. Mrs. Fleming played the organ<br />

and I had Mr. Yarn translate for me. It did not seem so<br />

difficult to speak that way after I got started.<br />

I like Danville very much, for at Danville it seems like<br />

being on a farm.<br />

I have told you about all that has happened on our trip<br />

and must close now. Six months have passed since I<br />

left the homeland and it will be seven by the time you get


this. I cannot realize that time goes so fast. Love and<br />

best wishes to all.<br />

Ellen S. Rush.<br />

Minnie Mull Memorial Home.<br />

Bonthe Sherbro, A frica, Sept. 28th, 1923.<br />

My Dearest Mrs Woodard:<br />

I was very glad to receive the hoop which you sent by<br />

Miss Rush. Thanks very much for it. Do please if you<br />

reply to my letter send the address of Miss Ruth Rhoads.<br />

I hope she received the cloth which I sent by you. She<br />

is not writing me again and I have lost her address. I<br />

wrote you a letter last week but it was too late. We<br />

was very glad to receive the new Missionaries. Miss<br />

Beatrice Floode got marriage on the 30th of August. Her<br />

new name is Mrs Caulker the teacher at U. B. C. School.<br />

I was not here when she marriage. Since December when<br />

I. spent my holiday in the Mission, my grandfather died.<br />

I meat them keeping the buriery eight months. We have<br />

a, grant time. They killed five cows, five sheep five goats.<br />

The fowls I cannot count. I was very happy. I should<br />

say that I spend my holidays very happily. I am in school<br />

while writing this letter. Excuse me for bad hand writing.<br />

My mother was sorry because you are gone. She<br />

said that you can learn me plenty steaches. Give my best<br />

compliments to Master and all your families. Keep well<br />

my dear please ma. Marion George and her sister Rachel<br />

George are here. She is four years of age. She is very<br />

funny. She can read the Lord’s prayer and the A. B.<br />

C’s and John 3:16. She can cry. When she heard the<br />

sewing bell she said that the needle can pierce her hands.<br />

Yours dearly,<br />

Violet Rogers.<br />

(Supported by Esther Ruth Rhodes Ssholarship)<br />

M. M. Home, Bonthe, Sept. 28, 1923.<br />

My dear Mrs. Woodard:<br />

I am very glad to write you this letter just to tell you<br />

I have no dress and petticoat and shinmie. Please try<br />

send me all the goods. Try to send me doll baby. Martha<br />

Alien is telling you howdo. Tell Mr. Woodard howdo.<br />

I close loving letter,<br />

Lucy Dakota.<br />

Minnie Mull Memorial Home.<br />

Bonthe Sherbro. Sept. 28, 1923.<br />

My dearest mother in Christ:<br />

I am very glad to inform you this few lines of mine.<br />

Hopping and wishing you are quite well as I am now.<br />

I received the thread which you sent for me. I was very<br />

Glad for it; How is our Master has he well? I hope he<br />

is quite well. All of we girls was very sorry when you<br />

were going. Bill is getting very fat. We are not to run<br />

on the step, not to spit on the floor. W e are not allow to<br />

go in the dormitory and stay there unless we get seek.<br />

The time Minnie Mull Home was opening rain was coming<br />

so much we thought so many people will not be here. But<br />

still people came until we girls have no place to sit. I<br />

unvale one dex.<br />

I close yours truly one, Ellen O. Phillips.<br />

(Supported by the Lucretia J. Hansen Scholarship).<br />

M. M. M. Home. Bonthe, Sept. 28, 1923.<br />

My dear Mrs. W oodard:<br />

I am glad to write you this letter. Hope you are<br />

well. Just to say that I am very glad to write you this<br />

letter. I was very glad when Missus tell me to write you.<br />

This is the second time that I am writing you. When I<br />

<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong> 15<br />

write, I give Mrs. Fleming to post it for me. I don’t<br />

know if she send it or not, so try to reply me. I will<br />

try to send something for you next time. If you see Miss<br />

Swales, tell her that I will write her next time. Thank<br />

for the hoop and the thread which you send for me. Do<br />

Mrs. try to send me one baby. W e have one little girl<br />

here by the name of Rachel George and two size girl.<br />

There name is Etta Tucker and Ella Massevusie. Do<br />

please find one friend for me in America. M. M. M..<br />

stand for Minnie Mull Memorial School. I hope you are<br />

enjoying yourself in America. We are now thirty seven<br />

in the Mission. Tell your sisters, brothers, Aunt and<br />

cousins howdo for me. Tell all of them to send me something<br />

and your uncle dowdo. A ll the girls are busy writing<br />

to you and some are writing to Miss Swales and others<br />

are ironing upstairs. I hope you will be very glad to<br />

receive a letter from me. Ashmah Brown is not in the<br />

Mission again. We are now taking contest on Arithmetic.<br />

Today is Friday and it is raining very hard. I was<br />

very sorry when Miss Swales go to America, and I was<br />

not there. We have two Missionaries, Miss Rush is keeping<br />

school and Miss Shultz is learning us how to sew.<br />

Yours loving daughter,<br />

Lily Fox.<br />

M. M. M. Home, Bonthe, Sept. 28, 1923.<br />

My dearest Mother:<br />

I am very glad to write you this letter. Hope it will<br />

meet you in good condition of life. Just to say that you<br />

must send me one doll baby for me. Tell master howdo<br />

for me. There are thirty seven girls in the Mission. Hope<br />

you are quite well as I am well now. I have no dress to<br />

wear.<br />

Yours, Anna Ruth Harwood.<br />

HUNTINGTON COLLEGE AU XILIARY<br />

The <strong>Huntington</strong> College Auxiliary met at the home of<br />

the President of the society, Mrs. D. R. Ellabarger, on<br />

March 18, last, when regular business was transacted and<br />

new committees appointed.<br />

We trust that the readers of our church papers are<br />

not growing weary of hearing about the operations of<br />

our College Auxiliary. We are very much interested<br />

ourselves, and believe the Church in general is also interested<br />

as far as they are acquainted with the needs and<br />

the opportunity of lending a helping hand. It just takes<br />

25 cents to become a member of the society, and if we<br />

could enroll all of our church members at this small fee<br />

we could do a great deal more toward the upkeep of our<br />

college. As our people visit our Institution and become acquainted<br />

with its real merits and needs they gladly<br />

respond.<br />

Since our last report we received a very nice comfort<br />

from the W illing Worker’s Bible Class, o f King Street<br />

Sunday school, Chambersburg, Pa., and dish and tea<br />

towels and a comfort from Mrs Ella W olf, of Pomeroy,<br />

Ohio. Also 25 cans of fruit and jellies from Van Buren,<br />

Indiana.<br />

For all of these valuable and substantial gifts to the<br />

dormitory and dining hall the donors have the sincere<br />

thanks of <strong>Huntington</strong> -College Auxiliary.<br />

At our last meeting our treasurer reported 111 new<br />

members added during the year, and the receipts for<br />

1923 were $320.13. We heartily thank all who have cooperated<br />

with us in the work, and earnestly solicit their<br />

continued help.<br />

Mrs. J. Howe, Committee.


16<br />

MEMBERS AND OFFICERS OF PARENT BOARD<br />

OF MISSIONS.<br />

President,— Bishop F. L. Hoskins, Myrtle, Idaho.<br />

First Vice- Pres.— Bishop C. A. Mummart, Ubee, Indiana.<br />

Second Vice-Pres.-—Bishop H. C. Mason, Ann Arbor, Mich.<br />

Secretary-—J. Howe, <strong>Huntington</strong>, Indiana.<br />

Treasurer-—S. A. Stemen, Ubee, Indiana.<br />

J. E. Harwood, <strong>Huntington</strong>, Indiana.<br />

S. H. Swartz, Kitchener, Ontario,<br />

E. M. Wheeler, Woodland, Michigan.<br />

W. H. Zeigler, Orient, Ohio.<br />

C. E. Wolverton, Hillsdale, Michigan.<br />

Thomas Weyer, Van Wert, Ohio.<br />

Executive Committee.<br />

Chairman— J. E. Harwood. Secretary— Thomas Weyer.<br />

J. Howe W. H. Zeigler S. A. Stemen<br />

<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />

<strong>MISSIONARY</strong> LEAFLETS AND HELPS.<br />

Each Doz.<br />

All That Was L e ft ........................-..........-........$-04 $.40<br />

Ask Somebody E ls e ............................................. 02 .ll»<br />

A Christmas R osa ry ........................................... 03 -30<br />

Eleven Good Reasons for not attending<br />

ary Meetings ................................................... 03 .30<br />

Twelve Reasons for Attending Missionary<br />

Meetings ................................................... 04 .40<br />

Hannah Higgins Experience ...........................02 .20<br />

Medical Missions ................................................. 02 .20<br />

Melissa’s Successful Failure ...........................02 .20<br />

Not Omitting the Fourth Stanza.....................02 .20<br />

Prayer As a Missionary Method .....................02 .20<br />

Thanksgiving Ann and the Deacon’s<br />

Tenth ..................................................................02 .20<br />

The Woman Who Gave Herself .......................02 .20<br />

The Treasurer’s Palaver ...................................02 .20<br />

Two Ways ............................................................. 02 .20<br />

What One Talent Did ....................................... 03 .30<br />

Young People and Children.<br />

Miss M. M. Titus, Mrs. Ida Sellers, Mrs. F. A. Loew<br />

A Mite Box With Wooden Legs .................... 02 .20<br />

Giving from a Girl’s Viewpoint .................... 02 .20<br />

First the Kingdom o f God ...............................03 .30<br />

If They Only Knew ........................................... 02 .20<br />

Suggestions for Children’s Work .................. 02 .20<br />

The Life of A Mormon Girl .............................02 .20<br />

The Deacon and His Daughter Nannie ........ 02 .20<br />

The Doing Without Box ...................................02 .23<br />

The Master Wants You .............................. .02 .20<br />

What Miss Martin Gave ...................................02 .20<br />

Young People and Missions .............................02 .20<br />

Giving.<br />

A Farmer’s Wife on T ith ing.............................03 .30<br />

Her Tenth Box ................................................... 03 .30<br />

Her Tithes ............................................................. 02 .20<br />

How Much Owest Thou to My Lord ? ............ 02 .20<br />

How Much Shall I Give This Year to Missions<br />

................................................................... 01 .05<br />

How the Tenth Saved a Man ...........................02 .20<br />

Mrs. Morgan's Quarter .....................................02 .20<br />

My Thanksgiving Box .......................................02 .20<br />

Mrs. Hartwell’s Mite Box .................................03 .30<br />

The Story of a Mite Box .................................02 .20<br />

The Thankoffering o f Fairtown ................... 02 .20<br />

The Willful Gifts and the Disconcerted<br />

Deacons .... ............................................... . .02 .20<br />

Mrs. Stanton’s Thank-Offerings ........................01 .20<br />

Playing at Missions .................................................. 03 .30<br />

Songs and Dialogues.<br />

Behold The Fields are White ............................... 02 .20<br />

Missionary Bells ......................................................... 03 .30<br />

Not H alf Have Ever Been Told ........................ 05 .30<br />

The M aster’s Service First ............................... . .03 .30<br />

Tell Me His Name Again (so n g)...........................02 .20<br />

W hat Shall I Answ er Jesus .................................01 .10<br />

Who W ill Send or G o ................................................02 .20<br />

A Mite Box Convention and Song ................... 05 .50<br />

A Tale of Three Boxes ........................................... 02 .10<br />

From Greenland’s Icy Mountains ..................... 05 .50<br />

How Not to Do I t .......................................................02 .20<br />

Missionary Colloquy ...............................................02 .20<br />

No Room ......................................................................... 03 .20<br />

Other Children Speak ....:...................................... 02 .20<br />

The Voices of the W om en ................................. 10 .60<br />

The Two Mites, Or Christian Giving<br />

and W orldly Giving ............................................. 02 .10<br />

The Mission Band at Averageville ..................... 03 .30<br />

W aiting for the Doctor ........................................... 05 .50<br />

Watchman W hat of the Night .............................02 .20<br />

Temperance Leaflets<br />

Law Enforcement; Total Abstinence; Anti Narcotics;<br />

Health; Medical Temperance; Sabbath Observance and<br />

Social Morality, are all kept in stock and those desired<br />

will be sent free on application.<br />

Law Enforcement<br />

Save America ...................................................................................25c<br />

Mission Study Books<br />

The Kingdom and the Nations, cloth cover .......................75c<br />

India On the March, paper cover ......................................... 50c<br />

India On the March, cloth cover ........................................... 75c<br />

Creative Forces in Japan (for W . M. A . Locals,) paper 50c<br />

Creative Forces in Japan for W . M. A . Locals, cloth 75c<br />

How to use book “ Creative Forces in Japan ............ ....... ..15c<br />

Suggestions to leaders in study of Creative Forces in<br />

Japan .........................................................................................15c<br />

The W om an and the Leaven in Japan (Y . P. M. B.)<br />

p a p e r ............. ................... . ............ .......................................... 50c<br />

The W om an and the Leaven in Japan (Y . P. M. B.<br />

cloth ...........................................................................................75c<br />

How to U se book “ The W om an and the Leaven in<br />

Japan ............ *......................................................................... 15c<br />

The Honorable Japanese Fan (for Harvesters) paper....40c<br />

The Honorable Japanese Fan (for Harvesters) cloth....65c<br />

How to Use Book “ The Honorable Japanese Fan”........15c<br />

Our Heroes or United Brethren Home Missionaries ...,75c<br />

Missionary R ecitations<br />

Missionary Gems, cloth cover .................... :............................ 65c<br />

Dramatized Missionary Stories, cloth c o v e r ....................$1.00<br />

Missionary Pageant<br />

Voices From the Darkness, per set with song book ....$1.50<br />

Orders For Supplies.<br />

Any of the above named supplies, Blanks for Local<br />

Secretaries and Treasurers, Constitutions with suggestions<br />

for organizing, Mission Study books etc., should be sent<br />

to Mrs. F. A . Loew, U . B. Mission Room 302, <strong>Huntington</strong>,<br />

Indiana.<br />

All mite-box reports and all orders for supplies for<br />

the work among the Young People and the Juniors, should<br />

ben sent to the GENERAL ORGANIZER and SUPERIN­<br />

TENDENT o f above departments. Miss Effie Hodgeboom,<br />

61 West St., Hillsdale, Michigan.

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