THE MISSIONARY MONTHLY - Huntington University
THE MISSIONARY MONTHLY - Huntington University
THE MISSIONARY MONTHLY - Huntington University
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />
Vol. XXVIII APRIL 1924 No. 4<br />
An Easter Greeting<br />
“H E IS N O T H E R E , H E IS R IS E N ”— Luke 2 4 :6
2 <strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />
REPORT OF OUR AFRICAN MISSION CONFERENCE<br />
By Superintendent G. D. Fleming<br />
The West A frican Annual Conference of the United<br />
Brethren Church met in session at Bonthe, Sherbro, on<br />
the first day o f January, 1924, at 8:45 A. M. Devotion<br />
was led by Rev. Lloyd Eby, the scripture lesson being the<br />
13th chapter of 1st. Corinthians.<br />
At 9:00 o’clock conference was called to order and Rev.<br />
G. D. Fleming was chosen chairman, and the following<br />
members were recorded as present: Mr. and Mrs. G. D.<br />
Fleming, Mr. and Mrs. L. Eby, Miss Mabel Shultz, Miss<br />
Ellen Rush, J. T. Harvey, T. Beckley, L. J. Davies, D.<br />
T. Seeley, A. Brooks, S. W. Mosier, A. S. Yarn, A. Nelson,<br />
H. A. Williams, Henry J. Becker, Lucy Caulker and<br />
R. A. Morrison.<br />
The forenoon was spent in hearing quarterly reports<br />
from the different members, a few being left over until<br />
the afternoon. Before adjournment at 11:00 the following<br />
committees were appointed: Ways and Means, School,<br />
Resolutions, Literary and Recommendations. Also one<br />
to suggest possible ways of interesting the teachers’ and<br />
workers’ wives, and how to get them to work in the church.<br />
Afternoon<br />
The devotions precedin g the session was conducted by<br />
Rev. G. D. Fleming. At 2:00 o’clock the conference was<br />
called to order, and the remaining quarterly reports were<br />
heard and acted upon. The yearly reports followed and<br />
were also acted upon.<br />
A question was raised by the chairman as to whether<br />
Gbamgbama should be retained as a sub-station, owing<br />
to the low state of the finances. Different suggestions<br />
were offered and a vote taken, with the result that it<br />
remain as a sub-station.<br />
Wednesday Morning, January 2<br />
After devotions the business session was called to order<br />
at 9:00 o’clock.<br />
After the roll-call the report of the School Committee<br />
was called for, and the committee presented the following<br />
recommendations:<br />
1. That from the Third Standard up the lecture<br />
method of teaching be adopted.<br />
2. That if possible, Danville have two more steady<br />
teachers besides the two already engaged, and that one<br />
of them be a tailor as well.<br />
3. That an addition be built to the school-house at Danville<br />
during this vacation.<br />
4. That one more teacher be added to the staff at Bonthe.<br />
5. That each teacher have a daily record book.<br />
This report was considered item by item and adopted.<br />
The report of the committee on Ways and Means was<br />
next presented with the following recommendations:<br />
1. That free house-rent and free passage be supplied<br />
for our workers to annual conference.<br />
2. That a missionary subscription be taken in the afternoon<br />
by the Superintendent, and that each missionary<br />
and worker be urged to pledge one-twentieth of their<br />
salary, which is automatically to become due monthly,<br />
and to be kept out of the salary and credited to the pledge.<br />
3. That three copies of the conference minutes be<br />
typewritten; one copy sent to headquarters at <strong>Huntington</strong>,<br />
one kept at Danville and one at Bonthe. This report was<br />
considered item by item and adopted.<br />
A paper on “ Successful Methods in Church W ork” was<br />
read by Rev. L. Eby. A fter a short discussion on the<br />
paper the conference adjourned until the afternoon.<br />
Afternoon<br />
After devotions at 1:30 and the calling of the roll,<br />
Henry Becker gave his financial report of the Danville<br />
church, and requested that a definite rule be established<br />
regarding the pledges.<br />
The yearly reports were again taken up. A question<br />
was raised regarding the feeding of the boys at Taninihu<br />
and Mokelleh. It was decided that for each boy given:<br />
four bushels of clean rice to be provided by the parents for<br />
the year. This arrangement to be made between the mis- ><br />
sionary in charge and the parents of the child in the presence<br />
of the chief.<br />
Some time was given for the consideration of mission<br />
problems. Different suggestions were offered regarding ;<br />
the care of “ W atch-care” members. Also a penalty, in.<br />
the form of a fine, was made to apply to teachers who<br />
failed to keep their yards clean.<br />
Henry Becker read a paper on “ The New Birth,” which<br />
was both interesting and profitable.<br />
The report of the Committee on Recommendations was<br />
called for and read. The committee recommended:<br />
1. That the pledge required be so changed that the.;<br />
people be allowed to bring provisions, on order, to fill their:<br />
church obligations.<br />
2. That each Station have two men instead of one.<br />
3. That a better plan be adopted for equipping the boys<br />
for industrial work.<br />
4. That a house be built in Bonthe for the convenience<br />
of the workers when attending meetings there.<br />
5. That marriage between the young men and women<br />
of the school be advised and encouraged.<br />
This report was amended so as to strike out item two<br />
(2) of the report, and it was adopted as amended.<br />
A missionary subscription was then taken, all pledging<br />
one-twentieth of their salaries, except two, as recommended<br />
in the report of the Ways and Means committee.<br />
Thursday Morning, January 3<br />
After devotions and roll-call the yearly reports were<br />
again taken up and finished, and the committee appointed<br />
to “ suggest ways of interesting teachers’ and workers'<br />
wives in church work” was called upon to report. The<br />
committee reported as follows:<br />
1. That the wives of the workers should call other<br />
women to church.<br />
2. That they should help their husbands in other religious<br />
services.<br />
3. That they should attend the church services regularly.<br />
Although this report suggested no ways of inducing the<br />
women to assume these duties, the report was adopted<br />
by the conference.<br />
A ballot was taken suggesting an appropriate watchword<br />
for the year. The ballots were placed in the hands of<br />
the School Committee, to choose the three most suitable<br />
balloted for, these to be voted on during the afternoon<br />
session.<br />
The question of the place of holding the next quarterly<br />
meeting was next considered. It was decided that it<br />
should be held at Victoria, for the encouragement of the<br />
workers there.<br />
It was also decided that each worker should have a<br />
circle of towns surrounding his own town, for which he<br />
would be responsible as an itinerant.<br />
The committee on Resolutions reported as follows:<br />
1. That a standing vote of thanks be given to the<br />
people of Bonthe for their kind hospitality.<br />
2. That a vote of thanks be extended to our visiting<br />
workers, and those from other churches who helped to<br />
make our conference a success.<br />
3. That we express our gratitude to our superintendent<br />
for his efforts to push the work forward.<br />
4. That a Teacher Training class be organized at Bonthe<br />
and Danville. The vote on the Resolutions was deferred<br />
until afternoon. z
Afternoon<br />
The afternoon session was called to order at 2.00 o’clock.<br />
Some time was given for the consideration of miscellaneous<br />
business.<br />
By motion it was decided that each worker should have<br />
his wife on the field of labor as quickly as possible<br />
after appointment.<br />
The report of the committee on Resolutions was adopted.<br />
A vote was taken on the three names suggested previously<br />
for a watchword for the mission. The word<br />
“ FORW ARD” was chosen, after which the conference<br />
stood and sang one verse of “ Onward Christian Soldiers.”<br />
The last item before the session finally adjourned was<br />
the reading of the report of the Stationing Committee,<br />
as follows:<br />
BON<strong>THE</strong> STATIO N : Rev. and Mrs G. D. Fleming,<br />
Miss Mabel Shultz, Miss Ellen Rush, James T. Harvey,<br />
Mrs Lucy Caulker, Marion George.<br />
VICTORIA STATION : A. Nelson.<br />
T A N IN IH U : S. W. Mosier.<br />
GBAMGBAMA: To be supplied.<br />
DANVILLE STATION : Rev. and Mrs. Lloyd Eby,<br />
Dayton T. Seeley, Arthur S. Yarn, A Tailor teacher to<br />
be supplied, J. T. Claye.<br />
MOKELLEH STATION : R. A. Morrison.<br />
PEG IBO U : H. A. Williams.<br />
Henry J. Becker, Traveling Itinerant.<br />
Conference cloosed by singing “ Blest Be the Tie that<br />
Binds,” and prayer by Rev. Lloyd Eby.— R.A. Morrison,<br />
Secretary.<br />
A COUNTY FAIR IN AFRICA<br />
Rev. Lloyd Eby<br />
No, it wasn’t really a County Fair, because we have<br />
no counties. It was an Agricultural Show for the southern<br />
Province of Sierra Leone. The Government holds an<br />
annual agricultural show in each of the three Provinces<br />
to encourage the natives to farm more extensively, and<br />
in a more modern manner.<br />
Through the kindness of the Elder Dempster Agent, we<br />
went and returned in a launch, and thus what would<br />
otherwise have been a hard trip became a pleasure. We<br />
were anxious to go, as we are attempting to do a little<br />
more agricultural work at Danville. It proved a great<br />
help to us in laying our plans for the future. We hope<br />
to be among the exhibitors next year. The District Commissioner<br />
looked after us handsomely, giving us a new<br />
house in the D. C’s compound.<br />
There were many things of interest, but I will only mention<br />
a few :<br />
An exhibit of 36 different kinds of rice attracted some<br />
attention. We were interested in the cocoa, as we have<br />
1000 trees growing at Danville and Victoria.<br />
Some yams weighing around 300 pounds were a curiosity<br />
to me. The natives couldn’t understand why these<br />
did not get the prize instead of the smaller ones. The<br />
reason is that they are really of no use, being too tough<br />
to eat.<br />
The woodwork and wickerwork and native clothes, were<br />
interesting to look at, and there were many queer looking<br />
objects carved out of wood, and a few were exceptional<br />
good workmanship.<br />
While perhaps not as beneficial, there were some interesting<br />
things outside of the show. The natives themselves<br />
were the most interesting study to me. There were 42<br />
Paramount Chiefs present. What with their attire, they<br />
afforded' a good study in colors. Red velvet and gold<br />
braid was the “ predominant note,” as the fashion reviews<br />
<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />
put it. One old man had a large silver crown (I have<br />
no reason to doubt its being silver) . One m adam chief<br />
wore an old silk plug hat and heavy men’s boots.<br />
The Mohammedan chiefs could be recognized by their<br />
fez. Each chief had his retainers, including his drummers<br />
and dancers. There was plenty of action and more noise.<br />
I’ve not tired as' yet of watching them.<br />
Speaking of their drumming, I would like to say this<br />
good thing about them. There wasn’t the sound of a<br />
drum on Sunday until after 6:00 P. M. Almost an example<br />
for Christian America. Eh, what!<br />
The queerest incident I have yet seen happened while<br />
here. It shows that superstitions and fears are found<br />
more or less under the newly adopted clothes of civilization<br />
: While Lady Slater, the Governor’s wife, was handing<br />
out the prizes, the 42 chiefs were sitting decorously<br />
in a long row in front of the Governor’s p a v ilion ; their<br />
retainers grouped behind them. With other visitors, the<br />
crowd numbered thousands. All at once a sharp cry was<br />
heard at the extreme left, and about twenty men were<br />
seen running. In less time than it takes me to write it<br />
a dull roar came from the whole crowd. The decorus<br />
chiefs forgot their dignity and sprinted for the town<br />
on the right. Their retainers did the high-jump over<br />
the chief’s chairs, and in two minutes the crowd was in<br />
a stampede for town. In two minutes more they were back,<br />
and nobody hurt. Why all the fuss? It will remain one<br />
of those unexplained mysteries. One ran because the<br />
other ran. No. 1 runner has not been found yet. A fine<br />
example of African fear plus superstition, minus reason,<br />
and incidentally the greatest enemy of Christianity.<br />
The Government is to be commended for its many e fforts<br />
toward the betterment of these people. Most of the<br />
officials are working hard to help the natives. W e have<br />
a fine example of Britain’s successful colonial policy in<br />
Sierra Leone. Governor Slater is a good man. He is<br />
doing his best to better his country, and realizes the importance<br />
of and encourages missionary effort.<br />
We are attempting to make our land more productive,<br />
and by example, show these people how to make a better<br />
living. Their present system of clearing a new patch<br />
of ground every year cannot last much longer. There<br />
are so many people that the land is not left long enough<br />
idle to regain its fertility. They must therefore learn<br />
how to fertilize and keep improving the same piece of<br />
ground.<br />
Our great hindrance at Danville in the development<br />
of agriculture, even as other things, is the lack of funds.<br />
It seems the Lord’s work is always held back for this<br />
reason. However, we are grateful for the sacrifice many<br />
are making to enable us to carry on a little work for<br />
Him in needy Africa.<br />
AN UNOCCUPIED FIELD<br />
From Northern Congo up through British Sudan to the<br />
east of the continental divide which marks the boundary<br />
of British and French Sudan, another 1,000 miles; to<br />
the northwest in the direction of Lake Chad, considerably<br />
more than 1,000 miles; west northwest toward Nigeria,<br />
more than 1,500 miles, and west into the Cameroons, more<br />
than 1,000 miles— along all these lines there is no Protestant<br />
mission or missionaries! Who can view the vastness<br />
of this territory with no Gospel light and realize<br />
the many tribes whose languages must be reduced to writing<br />
before the people can get the Gospel message, without<br />
a conscious call to pray “ the Lord of the harvest” to send<br />
forth laborers? If we do not pray, “ how dwelleth the love<br />
of God in u s!”<br />
3
4 <strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />
<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />
Official O rgan o f the Parent Board o f M issions and the W om an’s M issionary Association United Brethren in Christ.<br />
EDITORS AND BUSINESS MANAGERS.<br />
Rev. J. Howe, <strong>Huntington</strong>, Indiana. Mrs. P. A. Loew, <strong>Huntington</strong>, Indiana.<br />
To whom all subscriptions, items for publication, or any other matter of business pertaining to the Missionary<br />
Monthly should be sent.<br />
Subscription Price— 50 cents for the year, in advance. FREE for<br />
ten new or renewals and $5.00, to sender or other.<br />
Date of E xpiration is printed, and appears each month on yellow<br />
label on paper, showing month and year of expiration.<br />
W atch it Closely, and if not advanced within a reasonable time notify<br />
m anagers, giving date and by whom renewed.<br />
N ote:— Subscriptions are advanced from date of expiration, as indicated<br />
by m ailing list at office.<br />
Entered at the Post Office at <strong>Huntington</strong>, Indiana, as second-class matter.<br />
Discontinuances—The general wish is observed, and none removed<br />
from the list^ except known to be deceased, or notified by the postmaster<br />
or subscriber, or to com ply with postal laws.<br />
Subscribers (or agent) be careful to state whether new or renewal,<br />
giving name and address as on label, if renewal, thereby saving time,<br />
trouble, correspondence, and sometimes annoyance.<br />
Change of Address— When desired, give both old and new addresses.<br />
The change may not be made unless sent in about two weeks<br />
before the next issue— about middle o f the month.<br />
M A T T E R FOR P U B L IC A T IO N .<br />
All manuscript and items for publication should be in the hands of the editors not later than the 15th of the<br />
month preceding the issuing of the paper.<br />
Sample copies of the Missionary Monthly sent free to agents or solicitors for subscriptions.<br />
Rev. J. H o w e.................................................Secretary Parent Board<br />
H untington, Indiana.<br />
S. A . Stem en................................................. Treasurer Parent Board<br />
Ubee, Indiana.<br />
<strong>THE</strong> ANNUAL MEETING OF <strong>THE</strong> PARENT BOARD<br />
OF MISSIONS<br />
The 70th, annual session of the Parent Board of Missions—<br />
officially called “ The Domestic, Frontier and F oreign<br />
Missionary Society of the United Brethren in Christ<br />
church,” has been officially announced by its President,<br />
Bishop F. L. Hoskins, to meet in the United Brethren<br />
church at Carson City, Michigan, on Thursday, May 8, at<br />
7:30 P. M. for the opening session.<br />
The committee on program have chosen Rev. E. M.<br />
Wheeler, of Climax, Michigan, a member of the Board,<br />
to give the opening address at the above time. A number<br />
also have consented to give papers and addresses on subjects<br />
of live interest of a missionary character, which will<br />
be discussed in relation to our church mission work.<br />
All are welcome to attend the sessions.<br />
A WORD TO OUR PASTORS AND PEOPLE<br />
Pastors and brethren: This is the closing month (April)<br />
of the fiscal year, when the Parent Board Treasurer prepares<br />
his annual report of receipts and disbursements to<br />
missions, home and foreign, to present to the Mission<br />
Board at its annual session. He is therefore anxious to<br />
have all items of missionary finance forwarded to him to<br />
be credited to the fields and conferences before the close<br />
of the month. We are hoping that a good showing may be<br />
made in selfdenial and special contributions for our<br />
African mission work. Up-to-date these have been coming<br />
in slowly, and in many cases in very small amounts.<br />
We hope, however, that a special effort on the part of the<br />
pastors and brethren may materially increase the receipts<br />
before the month closes. Brethren, and partners in the<br />
work, do your best in this worthy missionary service.<br />
The Missionary Secretaries have received good and interesting<br />
letters from our African mission superintendent<br />
and workers lately, some of which appear in this issue<br />
of the Missionary Monthly. They have been generally well<br />
in health, and were at the date of their last letters.<br />
Our readers will note the interesting conference program<br />
that was carried out at Bonthe not long ago, which<br />
shows the commendable interest and activity in the work,<br />
as well as the wide range of live subjects presented and<br />
discussed. Such evidence of zeal and devotion to the work<br />
will be appreciated by the readers of the Missionary<br />
Monthly.<br />
Mrs E. Sullivan, an active member of Bloom Avenue<br />
Sunday school, Toronto, Ontario, writes to our general<br />
treasurer, S. A. Stemen, as follows: “ Dear Sir: You will be<br />
pleased to know that last September the Bloom Avenue<br />
Sunday school started to take up a weekly missionary<br />
offering. A t a meeting of the teachers and officers on<br />
January 15th. it was unanimously agreed to send twenty<br />
dollars to our denominational missionary fund, which is<br />
the first fruits. We are happy to have a share in this<br />
work, and pray that God may bless the efforts put forth for<br />
the extension of His Kingdom.” Well done Bloom A ve.! Ed.<br />
Rev. E. S. Gray, pastor of Toronto mission, sends us a<br />
poster announcing a “ Special Evangelistic Campaign” at<br />
Bloom Avenue United Brethren Church, March 17 to 28,<br />
with Rev. E. Pitman as evangelist. May these special<br />
efforts have the divine favor and blessing.<br />
William Bailey, of Dundark, Ontario, a faithful brother<br />
living at the northern end of Ontario conference, and deprived<br />
of the fellowship of his brethren of the church,<br />
does not forget to remit his annual money order for $25.00<br />
for missions. To repeat this for years shows unusual<br />
fidelity to the church and cause. He is a farmer who does<br />
not forget the interest of the Kingdom of Christ.<br />
We appreciate the kind letters received from many of<br />
our Missionary Monthly readers when renewing their subscriptions.<br />
These words of commendation of the paper<br />
help to relieve the everyday grind of office work and wonderfully<br />
help to lighten office care.<br />
LOVE IN ACTION<br />
A Mohammedan gentleman was being shown round the<br />
wards of a mission hospital, the doctor explaining the<br />
X-ray and electrical apparatus. As they passed through<br />
a surgical ward the visitor said: “ All these things' are very<br />
wonderful, but I see the most wonderful of all.”<br />
What was it? An English woman, a nurse, was dressing
an ulcerated leg. A Mohammedan would not have<br />
touched the diseased leg with a pole.<br />
“ A religion that can do things like that” said the visitor,<br />
“ must have more in it than we Mohammedans have<br />
given it credit for.”<br />
A medical mission is love in action.<br />
<strong>THE</strong> SENSE OF <strong>THE</strong> UNITY OF LIFE<br />
We see today that life is w"hole. We cannot save a part<br />
and leave the rest alone. This is true of a man, a nation,<br />
a world. Water-tight compartments are a delusion. We<br />
sink or swim together. All must be safe, or all is in<br />
danger. The whole of life must be right, or all is wrong.<br />
The Christian gospel is built on this conviction of the<br />
solidarity of human life. It appeals to the whole man<br />
and to the whole world. It is universal or nothing. Christianity<br />
was the first great world movement in history in<br />
which men and women of various races worshipped and<br />
worked together, without distinction and as a matter of<br />
course. Wherever the church has gone on its mission it<br />
has carried this sense of the wholeness of life, a faith<br />
that walks through barriers of prejudice, as if they were<br />
not there. Foreign Missions is the biggest and bravest<br />
demonstration of the working truth of this conviction<br />
of the unity of life which is so powerful in the heart<br />
and mind of our time.<br />
<strong>THE</strong> POWER OF A SOCIAL IDEAL<br />
The world of today believes in the power that comes<br />
through winning the loyalty of a mass of people to a<br />
single social ideal. Men are not helplessly held by hereditary,<br />
or forever fixed by fate. Inculcate a great idea until<br />
it becomes a dominant conviction in a nation, a race, a<br />
mass of men, and literally “ anything becomes possible<br />
within a single generation.” Germany has demonstrated<br />
this in lurid and tragic fashion. Benjamin Kidd brilliantly<br />
proves it in “ The Science of Power.”<br />
The Foreign Mission enterprise of the Church is built<br />
on this conviction. It has been educational from the<br />
start and all the way, even when it did not mean to be so.<br />
“ The evangelization of the world in a generation” is a<br />
daring aim, but not a foolish one. Let one generation pour<br />
adequate resources into the evangelistic and educational<br />
work of missions, and, as masses of men everywhere<br />
catch the inspiration of Christian truth and the motive<br />
of loyalty to Jesus Christ, we shall see the Kingdom of<br />
God come with power. This new sense of the power of a<br />
social ideal ought to give new force to the appeal of Foreign<br />
Missions which saw and followed this truth long before<br />
the world as a wh61e grasped its significance.— “M.<br />
A .”<br />
<strong>THE</strong> INSTINCT OF HUMAN SERVICE<br />
The desire to serve is one of the strongest impulses in<br />
modern life. Those who have no faith believe in being<br />
helpful. Those who have faith in God see more clearly<br />
than it has ever been seen before, that that faith must be<br />
justified by service of man. Social service is a keynote<br />
of modern religion.<br />
But it has long been a keynote of Foreign Missions.<br />
The Church began its work in foreign lands as an enterprise<br />
purely evangelistic in character. It must always<br />
remain primarily an evangelistic effort. But from the<br />
outset and all along the Foreign Missionary enterprise has<br />
been among the best examples on earth of real social service.<br />
Every mission compound is a social settlement.<br />
Every missionary finds himself constrained by Christian<br />
love to all varieties of service. Our missions are centers<br />
of progress in education, medical care, treatment of un<br />
<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong> 5<br />
fortunates, agriculture, forestry, famine relief and prevention,<br />
and all else that lifts human life to a higher<br />
level. William Carey, founder of modern Missions, engaged<br />
in the manufacture of indigo, made the best type<br />
and paper in India, published a newspaper, laid out an<br />
experimental garden and founded the “ Agricultural and<br />
Horticultural Society in India.” He began the movement<br />
for care of lepers, abolition of widow burning and infanticide,<br />
and the abatement of other social evils.<br />
There is no greater or better humanitarian work in the<br />
world, no finer social service, than the regular working<br />
of Christian missions' in all lands. Done in the name of<br />
Christ, it is the more effective. The Church should glory<br />
in this fact and see the growth and extension of the<br />
social influence of its missions evidence that they are becoming<br />
more truly representatives of the spirit of the<br />
Master and more effective in advancing the real Kingdom<br />
of God on earth.— “M. A.”<br />
GOOD TIDINGS<br />
There were 43,265 more pupils in the public schools<br />
of the Philippines in 1923 than in the preceding year.<br />
Japan claims a high literacy rate for her people.<br />
It is said that ninety per cent of them are able to read.<br />
The Council of the League of Nations has voiced its<br />
purpose to wage war on the international opium traffic.<br />
Korean Christians give liberally to the Lord. Their<br />
average contribution is said to be $3.70 per year while<br />
their average income is only about $36.<br />
The sale of Bibles for Christmas gifts is reported to<br />
have increased, while there is a decrease in the whisky<br />
flasks, cigarette holders, and similar articles sold.<br />
The European Student Relief, by means of the Student<br />
Friendship Fund, will this year provide assistance to<br />
students of nineteen nations suffering the aftermath of<br />
war.<br />
An investigation by the Department of Labor shows<br />
that more churches than amusement places were built<br />
in 1922 in communities of 25,000 or more.<br />
Mayor Arthur E. Nelson of St. Paul, Minnesota, advises<br />
other mayors “ If you have a chief of police who is not<br />
enforcing the laws to the limit, get another.” Mayor<br />
Nelson recently forced the retirement of the head of<br />
St. Paul Police because the chief was not in sympathy<br />
with the prohibition law7.<br />
More than one-half of the 750 freshmen at the <strong>University</strong><br />
of North Carolina are working their way through<br />
college. The boys who earn their way during their college<br />
course almost invariably make good in after life.<br />
Milton S. Hershey, the multi-millionaire chocolate manufacturer,<br />
who has just dedicated sixty million dollars to<br />
the maintenance of an industrial school for boys, declares<br />
that he found wealth only after he had changed his aim<br />
from material riches to service.<br />
Wayne B. Wheeler, counsel for the Anti-Saloon League,<br />
is author for the statement that four years of national<br />
prohibition have saved 873,000 lives and have added<br />
$1,000,000,000 to savings accounts.<br />
The student council of Pennsylvania State College has<br />
unanimously adopted a resolution of protest against violations<br />
of the prohibition law, and advocates total abstinence<br />
as a duty of good citizenship.
6<br />
A similar sentiment prevails in the Massachusetts Institute<br />
of Technology and in other prominent colleges.—<br />
The Christian Statesman.<br />
ENJOYING A DAY’ S OUTING IN AFRICA<br />
Ellen Rush<br />
Hurrah for the picnic! All aboard missionaries, teachers,<br />
girls', workmen and boatmen.<br />
W e were off at 6: 45 A. M. for the sea- bar for an all-<br />
day’s outing. A more promising day for an outing could<br />
not have been found. Hardly a cloud in the sky. No<br />
finer morning could have been chosen. There were two<br />
boats loaded to their fullest capacity.<br />
We arrived at a little village at the south-east part of<br />
Sherbro Island about 10:30 A. M., after a beautiful trip,<br />
even if we did get stuck on three or four sand-bars. We<br />
found a most beautiful location for a picnic at this village,<br />
and we all went ashore. Later the chief of the town<br />
came and informed us that the people wished that we<br />
should not molest the grove by building a fire there. This<br />
was one of their sacred groves, and their place of worship.<br />
The fire might offend some (heathen) god, so the girls<br />
and men cooked their palm-oil “ chop” outside the grove,<br />
and enjoyed their meal immensely, while we (the white<br />
workers), having a little oil-lamp-stove with us, made our<br />
tea and ate in the grove.<br />
About three o’clock we went along the shore where<br />
the water was ankle deep, around the south side of the<br />
island where we could view the great Atlantic again.<br />
Being afraid to have the girls go out into the water<br />
without having hold of a rope, because the undertow was<br />
so great, Mr. Fleming held one end of the rope and Mr.<br />
Davis (a native teacher) the other. We counted the<br />
waves, and noted that every seventh wave was a very<br />
high one. I took two pictures of the girls in bathing,<br />
but neither is very clear, the kodak moved when a big<br />
wave nearly took me off my feet. We enjoyed ourselves<br />
too, picking up shells along the shore on the way to and<br />
from the village.<br />
At about 6:00 P. M. we left the spot where we had enjoyed<br />
so pleasant a day, and started on our home trip<br />
for Bonthe. When we were about half an hour out on the<br />
river we noticed that a very large cloud had arisen above<br />
the horizon, and soon covered the beautiful moon. Then<br />
arose a nice breeze, which became stronger and stronger<br />
until it became a tornado. The men lowered the sail<br />
just in time to save the boat from “ turning turtle” (upside<br />
down). Rev. Fleming called to the men to pull ashore<br />
(we were keeping close to shore from the time we saw<br />
the cloud arise). We landed safely. But where was the<br />
other boat? Were they safe? Silent prayers were sent<br />
heavenward for their safety.<br />
After the storm had subsided we pulled out from shore.<br />
We were listening and watching for some signal from the<br />
other boat. Fortunately we had taken a lantern with us.<br />
We signalled with it, hoping that it might be seen by<br />
the second boat, and soon were answered by a flash of<br />
light, and knew that all were safe. We were anxious to<br />
know where they spent the time during the tornado, and<br />
learned that they had fortunately run onto a sand bank,<br />
which was nearly as safe as being ashore. The parents<br />
of the day pupils were very anxious for awhile. After<br />
the tornado they sent out a boat in search, and found us<br />
a short way out from Bonthe.<br />
We arrived at the mission about 11:30 P. M. It was a<br />
long' day, and all were tired. Everybody reported a good<br />
time, notwithstanding the tornado, and all expressed a<br />
desire to go again some fine day. This was Miss Shultz’s<br />
<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />
and my first experience on the river in a tornado, and<br />
can’t say that I really enjoyed that feature of it.<br />
NATIONAL CENSORSHIP LEAGUE<br />
A national campaign to make censorship of motion pictures<br />
more effective, by its application to film productions<br />
before they have been nationally advertised, and booked<br />
to be shown all over the country, will be inaugurated by<br />
the National Censorship League, recently incorporated<br />
with headquarters in Chicago.<br />
Prominent men and women, as well as civic, social,<br />
and religious organizations all over the United States<br />
will be enlisted in the movement, which is said to be<br />
preparing to resort to the most stringent methods yet<br />
undertaken. Prominent clergymen, and representatives<br />
of Chicago organizations are reported to have already<br />
volunteered their support. The organization is non-sectarian.<br />
The National Board of Review, which is said to be<br />
largely dominated by film producers and distributors,<br />
will be asked to permit the League to “ sit in” on all previews<br />
of film inspection by that body, and to recognize<br />
suggestions for the elimination of objectionable scenes,<br />
titles and sequences. Prosecution, under local laws prohibiting<br />
the exhibition and distribution of immoral pictures<br />
and literature will be directed against any exhibitor who<br />
is believed to be in violation of these laws, either in the<br />
exhibition of films, or the type of advertising used to<br />
exploit the same, it is declared by the organizers.<br />
Says Films Cause Of Crime Wave<br />
“ We believe that the indiscriminate use of fire-arms,<br />
hold-ups, the kidnapping and seduction o f young girls,<br />
the violation of homes, domestic discord, race and class<br />
hatred, and a general breaking down of the morals of<br />
the coming generation, are a direct result of the epidemic<br />
of “ two gun man,” “ crook” “ flapper,” “jazz,” “ divorce,"<br />
“ dope,” “ sheik’, “ vamp,” and other films of the kind that<br />
have been shown.” says Wycliffe A. Hill, Campaign Manager<br />
for the League.<br />
Commenting on the movement, the Reverend Frederick<br />
C. Grant, Pastor of the Trinity Episcopal Church of<br />
Chicago, says: ‘There is no doubt in my mind that a considerable<br />
amount of crime and social anarchy at the present<br />
time can be traced directly to the motion pictures.<br />
It is not to be expected that an industry whose sole motive<br />
is commercial gain, is going to maintain very high<br />
standards for the protection of the community, and especially<br />
for our younger people, boys and girls. Something<br />
must be done to exercise control of their subjects,<br />
presentation and publicity.”<br />
TRANSFORMING A MILL COMMUNITY<br />
By Margaret Louise Muir<br />
Forty years ago there was not a Sunday-school or church<br />
in High Falls, N. C. On Sunday morning smoke might be<br />
seen rising from a dozen distilleries in the neighborhood<br />
and there the men and boys congregated to pa:ss their<br />
“ day or rest” in drinking and all the evil practices which<br />
accompany this form of recreation. Cut off of Moore<br />
County by a bend in Deep River, this “ peak” furnished<br />
more criminal cases than all the rest of the county.<br />
Then Mr. Newton Woody bought the site and began the<br />
erection of cotton and flour mills. As soon as a little<br />
room was ready he organized a Sunday-school and invited<br />
everybody in the neighborhood to attend. Men came to<br />
ask for work in the mills. I f sober, he employed them.<br />
If drinking he refused to give them employment until<br />
they shown a desire to lead sober lives, in the meantime
giving them all the personal help he could. Two churches<br />
were organized, the Friends and the Methodists. They<br />
are still working in perfect fellowship.<br />
Employees were encouraged to leave leaky cabins and<br />
move into little homes of their own, their wages being<br />
adjusted so that they could make small payments until<br />
the happy day arrived when they could claim a clear title<br />
and have the deed for their very own. More than twenty<br />
families are today occupying homes which were secured<br />
in this way. One young woman aided her husband in<br />
paying for their cottage by doing laundry work at the<br />
“ big house” . Two old colored men, born slaves and now<br />
nearing the century mark, are still well, and happy in the<br />
service of the Woody family.<br />
The wilderness and solitary place has been made glad<br />
by Christian example and the Gospel.<br />
Newton W oody’s influence is still felt in Moore County<br />
which has become a great in d u stria l section of North<br />
Carolina. A member of his fam ily wrote the American<br />
Bible Society concerning the observances of Bible Sunday<br />
in that section:<br />
“ I am a ‘ Shut-in’ mostly, but I had officials of the<br />
. churches in this and other sections who took the posters<br />
to different localities to post in the churches and to present<br />
the subject of the undelivered Bibles. The superintendents<br />
of Sunday-schools or teachers in a dozen or more<br />
schools presented the little folders to classes' as book-marks<br />
if the pupils would remember as they saw the appealing<br />
folder to pray that the Bible might be set free to go on<br />
its errands of mercy. I sent many letters to friends to<br />
awaken interest in faraway places. One mission worker,<br />
a stranger, informed me the folder she received cost her<br />
$10.00— that she sent the money for distribution of Bibles<br />
in Korea. My work has been only seed sowing. I enclose<br />
my check for $5.00 for this privilege. I will follow up<br />
the work as I can.”<br />
HOW MORMONS TRAIN CHILDREN<br />
The school of week-day religious instruction has been<br />
appropriated by the Mormons, according to the Presbyterian<br />
Magazine. In many communities where there are<br />
no “ Gentiles” to oppose, there is constant and unhindered<br />
teaching of their faith within the public school building.<br />
Elsewhere they have had academies or church schools.<br />
But with the coming of the high school they have abolished<br />
the academies. They depend on the public funds to<br />
educate their children, but a few feet away they build a<br />
“ seminary.” They have about sixty of these two-room<br />
buildings. Leading from the high school to the seminary<br />
is a cinder path and when school is dismissed announcement<br />
is made of the religious school to follow. Often it<br />
is so made that pupils who do not go are marked. (Schoolmates<br />
do not hesitate to dub them “ heathen” ). Teachers<br />
well-versed in the Mormon doctrine give their time for<br />
instruction in these seminaries. Thus the constant teaching<br />
of children begun at four years of age is carried<br />
through the high school period. No wonder that their<br />
growing youth, though intelligent, are confirmed in their<br />
faith.— Missionary Review of the World.<br />
A DECAYING CHURCH<br />
Some one tells a story of an artist who was once asked<br />
to paint a picture of a decaying church. To the astonishment<br />
of many, instead of putting on the canvas an old,<br />
tottering ruin, the artist painted a stately edifice of modern<br />
grandeur. Through the open portals could be seen the<br />
richly carved pulpit, the magnificent organ, and the beautiful<br />
stained glass windows.<br />
<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong> 7<br />
Within the grand entrance was an offering plate of<br />
elaborate design for the offering of fashionable worshipers.<br />
But— and here the artist’s conception of a decaying church<br />
was made known— right above the offering plate, suspended<br />
from a nail in the wall there hung a square box,<br />
bearing the legend,<br />
“ FOR FOREIGN MISSIONS,”<br />
but right over the slot through which contributions ought<br />
■—to have gone, he had painted a huge cobweb!— Advent<br />
Christian Missions.<br />
AN OPEN LETTER TO JUDGES<br />
By Junius Channing Quincy<br />
With your permission I want to reason with you concerning<br />
your method of dealing with the violator of the<br />
prohibition laws.<br />
Suppose a counterfeiter were brought before the court<br />
and proved to be guilty. Would it be any service to the<br />
country in restraining the crime of counterfeiting if<br />
the court were to fine the criminal ten thousand dollars<br />
and permit him to pay the fine with good money obtained<br />
from victims in exchange for his counterfeit money—<br />
setting him free to go and make more counterfeit money?<br />
You will answer “ Certainly, not,” and you will snort<br />
at the absurdity of the illustration.<br />
And yet that is exactly in kind what many of you do<br />
with the violator of the prohibition laws. You fine him<br />
and then set him free to sell more counterfeit whisky<br />
to get more good money to pay the fine.<br />
And it is just such timid if not venal proceeding on<br />
the part of some of our courts which help along the criminal<br />
combine between the bootlegger and the local official<br />
who protects him.<br />
The original offending is not in the court. But the<br />
court has the authority to check by severe punishment<br />
all offending which reaches the court; and to make salutary<br />
example which will send fear into all the rings of<br />
evil doers:.<br />
As one who has observed the court for many years I<br />
avow this to be a fa ct:— One resolute judge can terrorize<br />
crime within his jurisdiction. He can subdue it to a<br />
minimum within his bailiwick. Once it shall be known<br />
that the offender receives the limit of the law as a sentence<br />
from the judge, the criminals will flee from the range<br />
of his authority as rats flee a place where other rats have<br />
succumbed to rat poison.<br />
All this is known to you judges. Are you willing to<br />
risk the peace of your community, the proper interest of<br />
taxpayers, the safety of your fellow citizens and even of<br />
your own family, by making light sentences— fine or very<br />
trivial imprisonment— upon the violators of the prohibition<br />
laws?<br />
They are just as guilty as counterfeiters. And they<br />
should receive the same kind of severe sentence up to<br />
the limit of the law.<br />
Pile on the fines to the confiscatory point with the ignorant<br />
bootlegger who is in the business for gain. Put<br />
him away behind prison bars long enough to break up<br />
his business. And send the pretended respectable member<br />
of society, who violates the law, to jail for the full<br />
limit permitted under the statute-— so that the disgrace<br />
will brand him before all his community as an ordinary<br />
criminal.<br />
It is true that the responsibility for the saturnalia<br />
does not begin with you; but it ends' with you.<br />
You can stop much of it, if you will.— The Christian<br />
Statesman.
8<br />
<strong>THE</strong> NEED OF RECOVERY OF <strong>THE</strong> SPIRITUAL<br />
The value of spiritual motives is realized not only in<br />
the Church, but by educators, statesmen and leaders on<br />
every line. Somehow we must recover emphasis on the<br />
spiritual, on ideals, lost so largely in our dazzling material<br />
progress.<br />
The President of the Republic of China, in a recent address,<br />
expressed the judgment that western civilization,<br />
being essentially materialistic, could not offer to his country<br />
a true remedy for its ills, or right guidance in its<br />
progress. W e believe that western civilization is not<br />
essentially materialistic; that its vigor is rooted in spiritual<br />
faiths and ideals. How can we better disprove such<br />
charges and commend our civilization as worthy and noble<br />
than by sending men and women of the best type to teach<br />
and exemplify the faith by which we live? That means<br />
that our American Foreign Missionary enterprise is one<br />
of the most patriotic, far-sighted and effective ways of<br />
serving the cause of the world’s advancement and civilization.—<br />
“ M. A .”<br />
“ <strong>MISSIONARY</strong> AMMUNITION”<br />
TH E TRUE M ISSIO N ARY CONSCIOUSNESS<br />
Professor William Adam Brown<br />
New York City<br />
You cannot have a social Christianity in China and an<br />
individualistic Christianity at home— not permanently,<br />
that is. You cannot say Japan ought to treat China unselfishly,<br />
care for the welfare o f the young girls in its<br />
cotton factories, and make place for the teaching of religion<br />
in its schools and yet allow America to make national<br />
selfishness the controlling principle of its foreign policy,<br />
treat disputes between capital and labor as private quarrels<br />
between individual groups, and divorce the teaching<br />
of the churches on Sunday from the practice of their<br />
members on the other six days of the week.<br />
This missionary consciousness, then, that we wish to<br />
develop is something much bigger than a belief in foreign<br />
missions. It is the belief that Christian principles ought<br />
to be consistently applied in all human relations beginning<br />
with those which lie nearest ourselves. The man who believes<br />
this and acts accordingly has the missionary consciousness.—<br />
International Review of Missions._<br />
<strong>THE</strong> PRIMARY MOTIVE IN MISSIONS<br />
By the late Dr. George Robson<br />
Edinburgh<br />
One of the mysteries of the ancient world was the source<br />
of the river Nile. That mighty river, with its periodic<br />
overflow fertilizing the rainless land of Egypt, was<br />
worshipped with wonder, all the greater that no one could<br />
tell the secret of its rise and fall. Down even into the<br />
literature of the last century you find references to the<br />
mystery of its birth. But now that mystery has been<br />
unveiled. The p rim a ry sources of that wonderful river<br />
have been found in those giant mountains on the line of<br />
the equator, whose snow-clad summits pierce the heavens',<br />
untrodden by human foot, and for the most part hidden<br />
in haze from human sight. To find the primary motive<br />
in missions, we must in like manner trace them back to<br />
their primary source. The deep in the awful need of the<br />
world has called to the deep in the infinite heart of God;<br />
and there, unveiled to our view by His Word, we find the<br />
primary source of the whole missionary enterprise, its<br />
primary motive from beginning to end, “ God so loved the<br />
world, that He gave His only-begotten Son, that whosoever<br />
believeth in Him should not perish, but have everlasting<br />
life.” The love of God— there is the well-head<br />
of missions.<br />
<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />
CASH ON SUBSCRIPTIONS— FEBRUARY 27 TO<br />
MARCH 28, 1924<br />
Mrs M. E. Cole $6, Bertha Cotton $5, Miss Helen Wen-<br />
gard $3.55, Inez Forman $3, Mrs Walter Hagerman $2.50,<br />
Mrs Emma Munson $2.50, Mrs Chas. Baird $2.50, Mrs<br />
Burt Harsch, Miss M. Brenneman, Mrs Emma Strouse,<br />
C. B. Jay, Mrs E. B. Ashbaugh, Mrs Leo Roof, Mrs Effie<br />
Freed, Mrs F. Porath, Miss Aurora W olf, Mrs Ida Cook,<br />
Mrs W. E. Davis, Lavina M. Selby,. Mrs Ida Perkins,<br />
each $2.00.<br />
Mrs Altha Kimmel, Miss Bernice Lafler, Mrs D. E.<br />
Frederick, Mrs F. S. Brown, Mrs L. D. Husselman, Mrs<br />
Elmer Lester, Mrs D. W. Killinger, Mrs Anna Lininger,<br />
Mrs G. N. Lininger, Miss Thelma Clark, Mrs Louise Norris,Benj.<br />
R. Davis, Mrs John Donnel, Minnie Shuman,<br />
Mrs Ida Livingston, Mrs Gertrude Cuntis, MrsBelva Durbin,<br />
Anna Kellrmyer, Mrs M. E. Daily, . Mrs O. H.<br />
Hill, each $1.50.<br />
Mrs Freeman Crowell, $1.25; Mrs E. Kernaghan, $1.20.<br />
Minnie Shingler, Miss Ruth Edgar, Mrs Joe Cherry,<br />
Mrs J. Leason, Mrs Nettie Baker, Mrs Elsie Welker, Mrs<br />
Effie Towne, Chas A. Rewald, Miss' Mina Lown, Mrs Ethel<br />
Murphey, Miss Diana Whitney, Mary Hagaman, Mrs<br />
Claude Howe, Mrs E. E. Plumley, Mrs Amanda Miller,<br />
Mrs Ora Wood, Mrs Geo Crawford, Amanda McClelland,<br />
Mrs. Fannie Schenk, Mrs J. R. Kuhn, Adeline Cox Mrs<br />
Grant Andrews, Mrs, Maude Carr, Isabelle Clawson, Edna<br />
L. Foltz, Mrs Blanch Ely, Addie C. Harrison, F. B. Hanna,<br />
Mrs Lizzie Shirk, Mrs D. C. Kellermyer, Mrs J. S. Huston,<br />
Miss A. E. Barr, Wm. F. Schreiber, Mrs Alice Brodock,<br />
MrsHenry Suter, Mrs John Heiman, Mrs Belle<br />
Brown, Mrs Will Scott, Mrs Jennie Bangs, Mrs Mary<br />
Dull, Mrs Kate Becker, Lizzie Roe, Mrs Roxie Schelter,<br />
Mrs Sarah Myers, Mrs Elmer Falor, each $1.00<br />
Mrs Lillie Miller, Mrs E. M. Winters, Mrs Glen Rarigh,<br />
Paul E. Olmstead, Mrs Alice Cummings, Miss Grace<br />
Myers, Mrs Olive Grant, Mrs Anna B. Kiefer, Mrs C. V.<br />
Kes-ner, Mrs J. A. Stahl, Mrs Myron Kutzner, Arthur<br />
Bergstrom, Mrs Estella Bergstrom, Mrs Luella Ahlstedt,<br />
Mrs Mary Johnson, Mrs Grace Johnson, Mrs Hilda Peterson,<br />
Miss Alice Anderson, Mrs Florence Ashton, Mrs May<br />
Bergstrom, Miss Agnes V. Anderson, Ida Byerly, Mrs Jennie<br />
Beatty, Mrs Orpha Sullivan, Mrs F. J. Hamilton, Mrs<br />
Belle Lechleidner, Mrs C. Nicholson, Mrs T. B. Warner,<br />
Mrs D. C. Weirman, Willis Reader, Mrs P. C. Garman,<br />
Rev. S. L. Brown, Mrs Effie Bowers, Mrs Edna Snyder,<br />
Mrs Myrtle Barnett, Mrs Virgie Ehrmin, Mrs Mildred<br />
Bloom, Mrs Nellie Buckingham, Lela Randall, Mrs Carrie<br />
Keplinger, Mrs Cassie Kimball, Mrs M, J. Wentz, Mrs<br />
Emma Sipe, Mrs Alberta Seip, Mrs Rebecca Bruaw, Mrs<br />
John W. Smith, Mrs Abbie Kettinger, Essie Iler, Mildred<br />
Oler, Estella Oler, Vernie Wilson, Ethel Strickler, Mrs<br />
Ella E. Reader, Mary A. Breese, Mrs Jonathan Wingert,<br />
Mrs Chas. Herr, Mrs S. D. Slichter, Mrs S. H. Keller,<br />
Mrs Elma Pierce, Mrs Frank McCreei’y, Mrs Anna Mc-<br />
Creery, Miss Ocie Black, Miss Eudella Miller, Amanda<br />
Mundy, Mrs M, E. Auman, Mrs Ella Pontious, Mrs<br />
Blanche Perry, Mrs S. E. Andrews, Mrs Ethel Forney,<br />
Mrs Ed. Oyer, Mrs W. F. Moore, Mrs F. Klingman, Mrs<br />
John A. Kuhn, Miss Martha DeCamp, M. L. Probst, Mrs<br />
Jacob Gerig, Mrs A. B. McDaniel, Mary E. Showalter,<br />
Mrs Sara Harwood, Martha A. Householder, Mrs S. G.<br />
Hall, Athena Benett, Mrs F. E. Finkboner, Mrs Hazel<br />
Fager, Mrs Josie Grist, Mrs S. A. Nichols, Mrs. L. M.<br />
Wood, Mrs Fred Haselbring, Mrs Ruth McCray, Mrs Chas.<br />
Folk, each 50 cents.<br />
Mrs Robert Fatchet 25 cents.
Corresponding S e c r e t a r y .......................... Mrs. F. A . Loew<br />
<strong>Huntington</strong>, Indiana<br />
General T r e a s u r e r ................................... M rs. Effie Kanage<br />
Ashley, Indiana, R. F. D.<br />
AN EASTER SONG<br />
“ A song of sunshine through the rain,<br />
Of spring across the snow,<br />
A balm to heal the hurts of pain,<br />
A peace surpassing woe.<br />
Lift up your heads ye sorrowing ones,<br />
And be ye glad of heart,<br />
For Calvary and Easter Day,<br />
Earth’s saddest day and gladdest day,<br />
Were just one day apart.<br />
No hint or whisper stirred the air,<br />
To tell what joy should be,<br />
The sad disciples grieving there,<br />
Nor help nor hope could see.<br />
Yet all the while the glad near sun,<br />
Made ready its swift dart,<br />
And Calvary and Easter Day,<br />
Earth’s darkest day and brightest day,<br />
Were just one day apart.”<br />
Easter Day comes at the Season of the year when its<br />
full meaning is brought to our minds by the changing life<br />
about us. All nature has just awakened, as it were, from<br />
the sleep of death. Leaf and grass, flower and fern are<br />
coming forth with new life, beautiful and impressive.<br />
They are cymbolical of the resurrection of our Savior,<br />
who arose from the dead. “ He hath abolished death.”<br />
He lives, and we too shall live after death and in proportion<br />
as we go toward those things that are of service<br />
for Him, shall we know the fullness of life that He is<br />
able to give.<br />
At Easter time the dominant note is— be glad and rejoice!<br />
The changing of the dull, gray days to days of<br />
warmth and sunshine, the blossoming flowers and budding<br />
trees, all these are incentives to gladness, and on Easter<br />
morning when we speak of Christ, who is risen, we feel<br />
that in our hearts there is rejoicing. Yet we must not<br />
forget the saddest day, which lay just beyond this gladdest<br />
day. That day, so full of suffering,— such suffering as<br />
we cannot realize. The betrayal, coming from one of the<br />
chosen disciples, the denial by another, must have caused<br />
heart-breaking sorrow, even though it was given to<br />
Christ to know these things would be. For awhile, He<br />
stood alone. God, the Father seemed to have forsaken<br />
Him. The agony of the cross, which caused indescribable<br />
physical suffering weighed heavily upon Him, yet the<br />
grave did not defeat Him. He arose and revealed Himself<br />
to His friends, and we are apt to think of the joy of<br />
these hours too much to the exclusion of the sad hours<br />
preceding them. Perhaps that is His wish, yet if we<br />
remember His suffering and remember also that in the<br />
<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />
world today, are millions of people who are suffering for<br />
the need of Him who suffered for the needs of the world<br />
and so allow our deepened sympathy to go out to those<br />
who need His Gospel of Love, may we not help to make<br />
the saddest day and the gladdest day for many, more than<br />
one day apart?<br />
BOOK REVIEW<br />
The first volume in the Modern Series of Missionary<br />
Biographies, h e n r y M ARTIN'— Confessor Of The Faith, by<br />
Constance E. Padwick, published by the Student Christian<br />
Movement of Great Britain and Ireland and the<br />
United Society for Missionary Study, “ meets a distinctive<br />
need, and the extremely high standard set by the first<br />
volume assures a hearty welcome for those who come.”<br />
These biographies, which are being prepared by a group<br />
of distinguished writers, aim at giving to the world of<br />
to-day a fresh interpretation and a richer understanding<br />
of the life and works of great missionaries. In a fascinating<br />
way Miss Padwick has interpreted to the men and<br />
women of this generation a life which is one of the treasurers<br />
of our spiritual heritage— Martyn, the scholar, the<br />
lover, the adventurer for God. Price$1.50.<br />
Missionary societies and leaders, as well as teachers<br />
and parents will be glad to know that the great Missionary<br />
book for the young, t h e s t o r y o f JOHN g . p a t o n (Re-<br />
vised Edition) is again available. The wonderful story<br />
of thirty years’ experience among cannibals grip the<br />
imagination, and reveals in an unforgettable way some of<br />
the worst conditions missionaries have had to meet and<br />
the power of the Gospel to work an almost miraculous<br />
change.<br />
The author of this book, Dr. James Paton, the brilliant<br />
brother of the famous missionary, wrote the original<br />
“ Story of John G. Paton,” with unusual affection and<br />
devotion to each other these brothers shared in the noble<br />
and self-sacrificing work of extending the Kingdom of<br />
God among the savage tribes of the New Hebrides. The<br />
great missionary received the news of his brother’s death<br />
in Glasgow, as he lay ill in Australia, only a month before<br />
his own departure.<br />
The revision of the book was done by A. K. Langridge,<br />
beloved friend of John G. Paton and Hon. Organizing<br />
Secretary of the John G. Paton Mission. The changes do<br />
not in the least dim the lustre of a volume that has become<br />
a missionary classic, and there has been added a<br />
deeply interesting account of Dr. Paton’s later years and<br />
death. Price $1.50.<br />
i n c h i n a n o w China’s Need And The Christian Contribution,<br />
a readable, comprehensive, and authoritative<br />
handbook, suitable both for general reading and class<br />
use, was written in China, where the author, J. C. Keyte,<br />
M. A. is minister of the Peking Union Church. It was<br />
prepared expressly for the United Council for Missionary<br />
Education in Great Britain, for use in adult classes on<br />
China and Missions. The contents a re: Part I— China’s
10<br />
Need; The Old-World Outlook; The New Frame Work.<br />
Part II— The Christian Contribution; The Work of the<br />
Evangelist; The Work of the Teacher; The Work of the<br />
Healer; The Home of All Good Men.<br />
Mr. Keyte, sometime Davis Chinese Scholar in the <strong>University</strong><br />
of Oxford, was released by the Peking Union<br />
Church to write this valuable book. The information in<br />
the book was secured from many and carefully selected<br />
sources, and every attempt has been made to present an<br />
accurate and vivid picture of present day China, and<br />
what is being done for the nation by Christian Agencies.<br />
Price $1.50.<br />
As an elementary text-book on China for boys and girls<br />
and little children, the book c h i n a a n d h e r p e o p l e s would<br />
be hard to surpass. The author knows her China, and<br />
has compressed into the eight chapters of her book, a<br />
remarkable comprehensive as well as a fascinating story<br />
of that far off land whose people, numbering four hundred<br />
million, live in a territory of four million square miles,<br />
The chapter titles are: The Flowery Kingdom; The Story<br />
and whose written history covers four thousand years,<br />
of a Great Race; Town L ife; Country L ife; Home Life,<br />
Part I; Home Life, Part II; The Religion of China; The<br />
New China.<br />
Lena E. Johnson is a talented writer on missionary<br />
topics for young people. Because of her knowledge of<br />
foreign mission fields and her faculty for interesting<br />
children, she was especially requested by The United Council<br />
for Missionary Education in Great Britain to write<br />
“ China and Her People.” It is an important contribution<br />
to the really effective material for the use of teachers,<br />
and will be a welcome help whenever boys and girls are<br />
studying China and Missions. Price $1.50.<br />
Address orders to 302 U. B. Mission Room, <strong>Huntington</strong>,<br />
Indiana.<br />
EDITORIAL NOTES<br />
A t the annual meeting of the Board of Managers to be<br />
held at the Otterbein Church, near Rockford, Ohio, May<br />
13-15, we expect to have a feast of good things. Rev. W.<br />
C. South, pastor o f the Alma Street Church, Kitchener,<br />
Ontario, so well and favorably known among us, will be<br />
present and deliver the annual sermon. We have also<br />
been fortunate to secure the service of Mr. V. A. Schrei-<br />
ber, Superintendent of the Toledo District of the Anti<br />
Saloon League, who gave us such a splendid address last<br />
year. This year we will have with us for the first time<br />
in Board session, one of our missionaries home from<br />
A frica on furlough, who will address us during the session.<br />
We anticipate still other additions to our program that<br />
we trust will be of pleasure and profit to all who are<br />
privileged to listen.<br />
Miss Blanche Randall, organizer of the Wisconsin<br />
Branch, reports a Local Society of seven members, organized<br />
March 1st at Byrd’s Creek appointment. The<br />
officers are: President* Mrs Winnie Randall; Vice Pres.<br />
Mrs Delia Young; Secretary, Mrs Sadie Trovel; Treasurer,<br />
Mrs. Ollie Elliot; Literature Secretary, Mrs Louis Grang<br />
e r; Thank offering Secretary, Mrs Wm. Whitesel. The<br />
address of all of the officers is Blue River, Wisconsin.<br />
Sister I. H. Wilson of Dayton, Washington, reports a<br />
good meeting held in their church by Evangelist M. Alice<br />
Durham and her party. At that time an offering of $55.00<br />
was given for Hope Cottage.<br />
The General Treasurer, Mrs. Effie Kanage, Ashley,<br />
<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />
Indiana, will close her books for the year A pril 25th.<br />
Remember to have all money intended for this year’s<br />
report to reach her on or before that date.<br />
Mrs F. B. Hanna writes: The Van Orin Local of the<br />
Rock River Branch, held its March meeting at the home,of<br />
Mrs Ida Harding. Though the roads were very bad forty-<br />
five people were present. The ladies quilted a quilt, while<br />
the men tied a comforter for Hope Cottage. A short devotional<br />
service was held in the afternoon, Miss Allie<br />
Heiman leading. The officers elected for the coming year<br />
are: Mrs Gennie Beatty President,: LaMdille, I ll. Mrs<br />
Dollie Hamilton First Vice President, Van Orin, I ll. Mrs<br />
Eva Carey Treas. Ohio, I ll. The Delegates elected to the<br />
Branch Meeting were Miss Allie Heiman; and Mrs. Myrna<br />
Anderson and Mrs. Ida Harding. We have an active<br />
membership of thirty-four.<br />
We have mailed from the Mission office Secretary and<br />
Treasurer’s blanks, both quarterly and annual for each<br />
Local society of the W. M. A. in the church,, .so far as<br />
they were known to us. If any Locals have failed to receive<br />
your annual supply of blanks, just drop a card<br />
to 302 U. B. Mission office and ask for them.<br />
In recent letters from A frica we are asked to send with<br />
outgoing missionaries the following supplies: 2 doz. can<br />
covers (for mason cans) ; 3 doz. can rubbers; 6 sofa pillow<br />
tops and silk to work each. Lace edgings (3 yards in<br />
each piece) bias bindings (white, blue and. white check,<br />
pink and white check, lavender ,plain) ; Indian head (for<br />
dresser scarfs) ; pillow tubing (40 inch) ; Coats thread<br />
(nos. 50 and 60); Packers tar soap; note books( without<br />
lin es); diamond dyes (all colors); bone crochet hooks;<br />
unbleached muslin; toweling; ginghams; romper cloth<br />
or any goods suitable for school dresses; Christmas and<br />
Easter programs; crepe paper (red, green, white, yellow,<br />
pink and blu e); alarm clock; black pepper; spices; vanilla<br />
and other flavors in tubes; waxed paper; steel crochet<br />
hooks no. 12; ricrac (in all colors) rope silk (in brilliant<br />
colors); embroidery floss (in all colors). Goods received<br />
at 302 U. B. Mission office, <strong>Huntington</strong>, Ind. will be sent<br />
with first out going missionaries.<br />
BRANCH ANNOUNCEMENTS<br />
The Wisconsin Branch of the W. M. A. will meet in<br />
annual session at the Mill Creek appointment, Excelsior<br />
Mission, Wisconsin, April 26 and 2'7th. The session<br />
will begin in the morning of the 26th.<br />
Lela Randall, Pres.<br />
The California Branch of the W. M. A. will meet in<br />
annual session at Pixley California, beginning on Tuesday<br />
evening Apr. 15th and closing on the 17th. We hope<br />
to see each Local represented by a full number of<br />
delegates.<br />
Mrs L. D. Thornburgh, Pres.<br />
The thirty-second annual session of the North Michigan<br />
Branch of the W. M. A. will be held at Ringle U. B.<br />
Church, located four and one-half miles north of Ashley,<br />
Mich., on May 6 to 8, 1924. Ashley is on the Ann Arbor<br />
and Grand Trunk (Owosso and Muskegon div.) R. R ’s.<br />
Trains there will be met on Tues. If expecting to come<br />
later than Tues. and wish to be met at train, please notify<br />
the local Pres., Mrs. Lydia Heibeck, North Star,<br />
Mich.<br />
Mrs. Leon Cook, Cor. Sec.
IN LOVING REMEMBRANCE<br />
Emiline Amstutz<br />
Whereas,— It has pleased our Heavenly Father to call<br />
from our Maple Grove Local, Sister Emiline Amstutz, who<br />
was interested in all the work of the Church and never<br />
let an opportunity pass to testify for her Master, therefore,<br />
be it resolved:<br />
First. That, we know our loss is her gain for Jesus<br />
said He has gone to prepare a place for us that where<br />
He is, we may be also.<br />
Second. That we who remain and were her co-workers<br />
strive to emulate her beautiful Christian character and to<br />
promote the cause for which she so earnestly labored.<br />
Third. That a copy of these resolutions be sent to brother<br />
Amstutz and published in the Missionary Monthly<br />
and recorded on the minutes of our Local.<br />
Jennie Bangs.<br />
Stella Leins.<br />
Committee.<br />
SUGGESTED PROGRAMS FOR MAY<br />
For W. M. A . Locals<br />
Study and Program Topic: Religious Resources And<br />
Problems (Chapter IV of the book “ Creative Forces in<br />
Japan” ).<br />
Opening Song And Prayer.<br />
Devotional Topic— Come, follow, abide, go—-the Chris-<br />
tians“ blue print” and most fittingly accompanies this<br />
chapter on Japan.<br />
Suggestions— In this chapter which takes up the religions<br />
of Japan a very effective program can be arranged<br />
by having four women to represent the four religions of<br />
Japan— Shintoism, Confucianism, Buddhism and Christianity.<br />
Note Japan’s dilemma in not knowing which way<br />
to turn for spiritual aid and the danger in turning to<br />
that which presents only the strongest appeal-—for instance<br />
Shintoism as shown only by the recent erection of a new<br />
shrine in Tokyo at a cost of $10,000,000 which the poor<br />
people could ill afford to give. Compare this amount with<br />
the amount raised by our own church for its whole foreign<br />
mission program. What is our responsibility in<br />
presenting the Christian Religion to Japan. (For valuable<br />
helps write 302 U. B. Mission Room, <strong>Huntington</strong>,<br />
Indiana, and secure the pamphlet “ How to use the book<br />
Creative Forces in Japan” price 15 cents.)<br />
Reports from Branch Meeting.<br />
Offering.<br />
Miscellaneous Business.<br />
Closing Prayer.<br />
Young Peoples Mission Band<br />
Devotion— Led by the W. M. A. Local President.<br />
Business— Including, Reports from the Branch meeting<br />
Some plan for contributing to the Mite Box Fund.<br />
Study— “ The Woman and the Leaven in Japan.” Chapter<br />
II-—The Japanese Family System (Continued).<br />
Special Music.<br />
Benediction.<br />
The Harvesters<br />
Instrumental Music.<br />
Song “ I Love to Tell the Story.”<br />
Prayer, followed by praying the Lord’s Prayer.<br />
Business.<br />
Mite Box Opening.<br />
Music.<br />
<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong> 11<br />
Missionary Stories.<br />
“ Jiro, A Japanese Boy.”<br />
“ Bible Scenes and Japanese Customs.”<br />
Any review of “ The Honorable Japanese Fan.”<br />
chap. 2. Hand W ork or Note Book Work.<br />
Our Benediction— Psalm 19: 14.<br />
Note: The stories are found in “ Boys and Girls of<br />
Sunrise Land.” Invitations, in the shape of a flag, and<br />
decorated with an American or a Japanese Flag may be<br />
used for this meeting.<br />
WHAT WILL IT MATTER<br />
What will it matter, dearest,<br />
When the day of life is done,<br />
And the sheaves we’ve toiled to gather<br />
Shall be counted, one by one,<br />
Whether we work in the sunshine,<br />
Or whether the storm-cloud rose,<br />
If only we have the bundles—<br />
For the Master hath need of those.<br />
What will it matter, dearest,<br />
When the pearly gates are passed,<br />
And our feet, all torn and bleeding,<br />
Find shelter and rest at last,<br />
Whether the path was thorny,<br />
Or whether the way was plain,<br />
If our own poor wayward children<br />
Shall join in our glad refrain?<br />
What will it matter, dearest,<br />
At rest at the Master’s feet,<br />
Chanting our hallelujahs<br />
In rapture and joy complete;<br />
If China can join the chorus,<br />
And A frica— latest born—<br />
Shall rise up to call us blessed<br />
On the Resurrection morn?<br />
— Selected.<br />
ALE XA N D ER, C AESA R , AND I, BUILT GREAT<br />
KINGDOMS BY FORCE. TH E Y ALL H AVE CRUM<br />
BLED, <strong>THE</strong> KINGDOM OF CHRIST ONLY HAS BEEN<br />
ESTABLISHED IN RIGHTEOUSNESS, AND IT EN<br />
DURES.— NAPOLEON.<br />
By Rev. W. H. Davis<br />
Evanescent and insecure are all things established by<br />
man.<br />
In righteousness is the only sure building.<br />
In vain the world has tried expediencies.<br />
In vain the church has tried worldly ways.<br />
In vain we strive to please when we ought to reprove.<br />
In vain we build costly churches and lavishly expensive<br />
colleges, if the object is to please and attract the world.<br />
In vain we preach eloquent sermons, if the object is<br />
other than to edify the church and save sinners.<br />
Nothing will endure in man’s work but truth, Divine<br />
truth inwrought in the heart, embodied in our lives, and<br />
carried out in world-thought and actions.<br />
Fruitless all merely worldly endeavors. Foundation<br />
building is passed; “ Other foundation can no man lay.”<br />
Our lesson— Take heed how and what we build. “ Wood,<br />
hay, stubble, has too often gone into the structure. Long<br />
opening church services, with much singing, especially if<br />
not intelligible to the average listener, with many announcements,<br />
with preliminary remarks and apologies, may<br />
be but “ hay.” Long prayers even, in which about everything<br />
is wordily prayed for, may be only “wood.” Anything<br />
that detracts from the Gospel message is simply<br />
“ stubble.”<br />
Visiting by pastor may be good, or degenerate into<br />
“ wood, hay and stubble.”<br />
Why not take a short cut to what we want and need<br />
before our audience sleeps.
12<br />
A minister said, after the preliminaries of a thanksgiving<br />
service were gone thru with. “ The brethren have<br />
kindly left me five minutes for my discourse. Then he<br />
took a little of that time for explanations.<br />
Unless we have Gospel truth that shows men the wrong<br />
way and the right way, unless we can erect a Gospel<br />
ladder that will help men to emerge from darkness into<br />
the joy of Christian liberty, our sermons may as well not<br />
be preached.<br />
Wheaton, Illinois..<br />
<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />
RALLY ALL<br />
Federal Prohibition Commissioner Roy A. Haynes has<br />
issued “ Eight Commandments” for the guidance of citizens<br />
who desire to help in the enforcement of the law.<br />
The seventh of these is a general call; but it is fair<br />
to use it also as a special call to all the membership of<br />
The National Reform Association, and to millions not<br />
yet brought into practical knowledge of the work which<br />
this Association is doing: “ Affiliate with those societies<br />
and organizations that have for their purpose the inculcating<br />
of the spirit of respect for law in both young<br />
and old.”<br />
The Speakers Bureau of The National Reform Association<br />
is conducting a campaign in behalf of law observance.<br />
If millions and tens of millions of law-abiding-<br />
earnest citizens in this country, who desire to uphold the<br />
laws, will cooperate in this work of The National Reform<br />
Association; before another year shall have rolled around,<br />
the massed power of Christian citizenship will be with the<br />
Government— and an end of the nefarious trade will be<br />
in sight.— The Christian Statesman.<br />
<strong>THE</strong> SUCCESSFUL MAGAZINE AGENT<br />
Place: The sitting room of one of the members.<br />
Characters, Six neighbors five of whom are chatting together<br />
as they are engaged in fancy work, embroidery,<br />
tatting etc.<br />
A preliminary conversation on any topic of local interest.<br />
The coming bazaar, the last lecture course number, a recent<br />
wedding or the latest style of dresses.<br />
(U sing names of the participants adds color and interest.)<br />
Mrs. A . “ Oh, say to change the subject, has Mrs. C.<br />
seen any of you about subscriptions' for the Missionary<br />
Magazine? You know that contest closes today.”<br />
Mrs B. “ Has she not been to see you yet Mrs. A ? ”<br />
Mrs. A. “ No, and she needn’t bother.”<br />
Mrs. F. “ That looks like her now coming right in<br />
here. Talk about the angels___ ”<br />
(Greetings)<br />
Mrs C. (The Magazine agent, comes in with a bright<br />
face and cheery voice).<br />
“ Well of all things. I certainly think this is rare luck.<br />
I’ve been tramping all day today and thought I had a<br />
few more places to go in this neighborhood and here I ’ve<br />
found just the folks I want to see. Of course you know<br />
what I ’m after. This Magazine contest closes today and<br />
I am anxious to get every woman in my division enrolled<br />
as a subscriber.<br />
It is hardly necessary for me to explain. I suppose you<br />
know that The Missionary Monthly is the only Missionary<br />
paper of our church. The Missionary Boards have been<br />
publishing it for twenty-seven years and it is a splendid<br />
paper. (Displays a copy). It deals with all phases of<br />
our missionary work at home and abroad. It keeps pace<br />
with all great missionary movements, publishes articles<br />
on the United Mission Study courses home and foreign.<br />
It carries a directory of our Missionary Boards, the names<br />
and addresses of all workers supported by us. In short<br />
it is one of the best magazines of its kind, east or west<br />
and is absolutely indispensable to every fam ily of the<br />
United Brethren Church.”<br />
Mrs. A. “ You certainly have your speech down pat.”<br />
Mrs. C. “ Well, I’m right here to take subscriptions.<br />
You take the Magazine Mrs. D ?”<br />
Mrs. D. “ Oh yes, I ’ve taken it for years. I couldn’t<br />
keep house without it.”<br />
Mrs. C. “ How about the rest of you? Mrs. E. do<br />
you take it?”<br />
Mrs. E. “ I used to take it but I just let it drop.”<br />
Mrs. C. “ And you Mrs. B.?”<br />
Mrs. B. “ No I never took it and I really think I cannot<br />
subscribe now.”<br />
Mrs. C. “ Are you a subscriber Mrs. A ? ”<br />
Mrs. A. “ No and I hardly expect to be.”<br />
Mrs. C. “ You are a subscriber Mrs. F..”<br />
Mrs. F. “ Yes but I am sorry to say I hardly ever look<br />
at it.”<br />
Mrs. C. “ How can you let it go unread? I just love<br />
to read the missionaries letters. Some of the writers are<br />
dear college friends and some I know only through the<br />
Magazine.<br />
Mrs. F. “ I don’t know any missionaries.”<br />
Mrs. C. “ You can get to know them.”<br />
Mrs. F. “ How pray tell.”<br />
Mrs. C. “ Just the way you got acquainted with President<br />
Coolidge, Mr. Edison, Henry Ford and Jane Adams.<br />
If you would read about the missionaries you would find<br />
them very interesting personalities. And, Oh how your<br />
heart would be stirred by their experiences.”<br />
Mrs. F. “ I must confess I was surprised last year at the<br />
Board Meetings. Everybody seemed to know Mr. and<br />
Mrs. Woodard and I had never even heard o f them. I<br />
certainly enjoyed their addresses and I was just thrilled<br />
with their recital of what was being accomplished in<br />
A frica.”<br />
Mrs. C. (Tapping her pencil nervously) “ I am ready<br />
to enroll you now. Who will be the first?”<br />
Mrs E. “ I should like to help you out Mrs. C. but I<br />
see no use in paying for something one does not use.<br />
By the time I get the housework done and the children’s<br />
sewing and my tatting— you know I kind of specialize<br />
on that— I never have time for reading. It isn’t that I’m<br />
not interested; I simply cannot find the time. I ’ve a<br />
dozen presents to finish yet for next Christmas and I<br />
don’t see how I am ever going to get through.”<br />
Mrs. D. “ Why don’t you read the Magazine Sabbath<br />
afternoons. You surely could read it in a month. And<br />
some of it would be good reading for the children.”<br />
Mrs E. “ I suppose so. But sometimes we have company<br />
and sometimes I am so sleepy and tired I lie in<br />
bed all afternoon.”<br />
Mrs. C. “ Do you not think we owe it to our children<br />
to keep informed along all lines and do you not think<br />
that Christian mothers should keep before their children<br />
the great work of the Kingdom? I think as Mrs. D. has<br />
said there are many things in the Magazine to interest<br />
your children. What boy would not be interested in<br />
A frica through the reading of Rev. Eby’s story of the<br />
pet monkey; and how the man who was bitten by an alligator<br />
was saved from death only by the medical skill<br />
of one of our Mission boys, who had been trained by Dr.<br />
Kopp; of the exciting experiences when perchance a leopard<br />
ventures too near the Mission house; of the unique<br />
way of catching the deer; and of how even ants in A frica<br />
will drive the Missionaries from their homes.<br />
Mrs. E. “ I ’ll think about it and let you know later.”
Mrs. C. “ I’m afraid ‘later’ will not do. W e finish our<br />
canvass today. You think about it while I talk to these<br />
other folks. Now Mrs. B. are you ready?”<br />
Mrs. B. “ Now you know, dear, I ’d like to help you out<br />
but I feel I just can’t spare the money now. You know<br />
money is rather tight.”<br />
Mrs. A. “ Yes and it keeps people busy to make ends<br />
meet.”<br />
Mrs. C. “ I know that is true but we spend the price<br />
of the Magazine in. many trifling ways and fifty cents<br />
spent in this way brings great riches and blessing into<br />
hearts and homes.”<br />
Mrs. B. “ I suppose that’s your way of looking at it<br />
but I can’t spare the money now.”<br />
Mrs. C. “ I have always heard that you were great<br />
readers at your house. You take a good many magazines?”<br />
Mrs. B. “ Indeed that’s our one extravagance. My<br />
husband will have the best of reading material.”<br />
Mrs. D. “ Better get The Missionary Monthly then.”<br />
Mrs. C. “ What Magazines do you take Mrs. B .?”<br />
Mrs. B. “ I do not know whether I can name them all.<br />
We take (names several popular magazines). Then my<br />
husband thinks he must have all sides of the political<br />
questions and he takes the Enquirer, News Journal, etc.<br />
Of course we take the (names local papers). For lighter<br />
vein we take (names one). My husband has to have<br />
several along the line of his work. He thinks a man cannot<br />
keep up unless he has everything that is written on<br />
his special line.” (Names appropriate magazines).<br />
Mrs. C. “ That’s right too. That’s just the idea about<br />
our special line. Do you take any woman’s magazine?”<br />
Mrs. B. “ To be sure I take (name two or three).”<br />
Mrs. B. “ Since t h e ______ has been reduced fifty cents,<br />
I decided I must have it again. The other day when I<br />
was in ______ ’s store, I found they were making a special<br />
offer on the________ for one dollar a year instead of one<br />
fifty. That was too good a bargain to miss so I subscribed<br />
for that too.”<br />
Mrs. C. “ Well I say you are readers. However I<br />
would like to suggest that you do not have balanced rations.<br />
You need just this little book to put you in touch<br />
with the great spiritual needs of humanity.”<br />
Mrs. B. “ Well I don’t see how I can. Perhaps I can<br />
take it later but not now.”<br />
Mrs. C. “ Say Sister— You are already spending more<br />
than thirty dollars a year for periodicals. If I could suggest<br />
an easy plan of payment would you invest fifty<br />
cents more?”<br />
Mrs. B. “ What’s your plan?”<br />
Mrs. C. “ You know the plan of the “ Newly-weds,”<br />
for furnishing a house? A dollar down and a dollar a week<br />
the rest of their lives? Now if you will subscribe you<br />
may pay one cent and then one cent a week for a year,<br />
and I ’ll come and collect.”<br />
Mrs B. “ Excuse me my dear, I know of no one whom<br />
I love to have come to see me more than I do you but I<br />
wouldn’t want to see you coming every week for one cent.”<br />
Mrs. C. “ That’s all the Magazine costs.”<br />
Mrs. B. “ I guess since I saved a dollar on those two<br />
magazines I can invest in The Missionary Monthly. You<br />
may put me down.”<br />
Mrs. C. “ Now Mrs. E. have you decided? Every one<br />
in my division has subscribed except you and Mrs. A.<br />
Mrs. A. “ You needn’t begin on me. I made up my<br />
mind when I heard this campaign announced that you<br />
wouldn’t get me.”<br />
Mrs. C. “ Just wait until I get Mrs. E ’s name. May<br />
I take it?”<br />
<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong> 13<br />
Mrs. E. “ I suppose so. I want to help you along.<br />
Mrs. C. “ No commission in this business Mrs. E. But<br />
you are helping me nevertheless. And While helping me<br />
you are doing yourself the greatest kindness you have<br />
done for awhile. Just one more to get now.”<br />
Mrs. A. “ I thought I told you my decision. I really<br />
have not much interest in missionary work anyway.”<br />
Mrs. D. “ If you would read the Magazine you would<br />
soon have some interest.”<br />
Mrs. A. “ There are so many great subjects to occupy<br />
one’s mind. I have been thinking I would give most of<br />
my time to temperance work.”<br />
Mrs. C. “ Good. That’s one of our departments of<br />
work. Here’s just what you want: A paper that publishes<br />
articles on that line and lays special stress on that<br />
subject in the February issue.<br />
Mrs. A. “ That does look interesting. But I think I<br />
shall be studying on the, well you might call it the Feminist<br />
movement in the United States. It is so interesting<br />
to see what women are doing since they have been given<br />
the ballot.<br />
Mrs. C. “ Why confine yourself to America. The Feminist<br />
movement is all over the world. Here’s some information<br />
for you. (Displays a copy). Did you ever see<br />
anything more wonderful than this? Look at this— A frican<br />
girl in American dress, one of our own Mission girls<br />
the mistress of a Christian home and many others likewise<br />
that are now the leaders of their people in their<br />
own respective communities;<br />
Mrs. A. “ That’s extraordinary! Isn’t it? However<br />
my own special interest is in social service in foreign<br />
lands, and the great race problems here in this country.<br />
I think it’s time we are studying about some of the heathen<br />
at home, the incoming races on the Pacific coast for<br />
example. Then another subject that interests me immensely<br />
is Child Welfare. Really it is almost a hobby of mine.”<br />
Mrs. C. “ Now I know you need my little book. This<br />
year we are studying Japan. Our text-book “ Creative<br />
Forces in Japan” dwells on social service as well as<br />
spiritual culture. The California question will come in<br />
for a share of our attention too, and the Missionary<br />
Monthly advertises and publishes helps on this very line.<br />
Really Mrs. A. I don’t see how you can get on without it.”<br />
Mrs. A. “ If I hadn’t made up my mind beforehand,<br />
I think I would really be convinced. But you know how<br />
I am When I say I won’t do a thing I ___________<br />
Mrs. C. “ Hold on! You remember the old saying:<br />
‘Wise men change their minds but____”<br />
Mrs. A. “ Now you hold on or you’ll be calling me<br />
names. I never saw such persistence in my life. I declare<br />
you would make a good book agent.”<br />
Mrs. F. “ Or a life insurance agent.”<br />
Mrs. B. “ Or a lawyer.”<br />
Mrs. C. “ Thanks, thanks, for your kind words. All<br />
I want is to bring all of you to share in the blessing of<br />
missionary information. Will you make it unanimous<br />
Mrs. A?<br />
Mrs. A. “ Well I ’ve dodged you for a month, but I surrender,<br />
wait until I get my money.”<br />
Mrs. C. “ I certainly am grateful to you all. I hope<br />
you will be as happy over this as I am. I am so glad to<br />
have people just subscribe without being coaxed. I<br />
wouldn’t feel right if I had talked anyone into it against<br />
her will.”<br />
Mrs. B. “ Well I am beginning to feel kind of cheer<br />
ful over this already.”<br />
Mrs. C. “ Happy? Why I am so happy I could cry?”<br />
Mrs. A. “ I ’m getting a bit happy too.”
14 <strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />
Mrs. D. “ Cry? Why not sing, if you are happy. This<br />
is something to sing about.”<br />
Mrs. C. “ That would be more like it. Yes I feel like<br />
singing. Say— now that these folks have come into our<br />
Magazine Family, let’s teach them our Magazine Loyalty<br />
Song.”<br />
(A ll join in singing)<br />
(Tune America)<br />
My book I love thee well<br />
Thy praises I would tell<br />
Both far and near.<br />
I love thy stories dear,<br />
Thy pictures bright and clear<br />
Thy newsy papers’ cheer.<br />
My Magazine.<br />
Of women in distress<br />
Who walk in sinfulness<br />
From thee I hear.<br />
I learn of sister dear<br />
These lives of woe who cheer,<br />
By services most rare,<br />
M y Magazine.<br />
Thou art to me a prize<br />
To help me toward the skies<br />
By night and day.<br />
Thy messages sublime<br />
Give help at every time<br />
May thy life ne’er decline<br />
My Magazine.<br />
—^Adapted from article by Mrs. J. P. White in the<br />
Woman’s Missionary Magazine.<br />
LETTERS FROM AFRICA<br />
Danville Mission.<br />
Jan. 2, 1924.<br />
Dear Ones A ll:<br />
We came up here with the agent of the S. C. 0. A.<br />
Firm at Bonthe. He and two other men. One man was<br />
on his way home. He was going from here to Mokella<br />
and from there to Moyamba and then to Freetown. There<br />
were nine in the motor boat. They towed the Mission gig<br />
boat and it was filled to capacity. About fifteen people<br />
besides two or three trunks and boxes and suitcases. It<br />
would have taken us about nine to twelve hour's to row<br />
up here and we came up in six hours with thfe motor.<br />
On Monday Rev. and Mrs. Fleming, Miss Shultz and<br />
myself took a little trip. W e went over to the home of<br />
one of our Mission girls. We had told Marion George<br />
we were coming and she had everything in readiness for<br />
us. She had the beds all fixed with bed tents and everything<br />
very tidy. It was the first experience Miss Shultz<br />
and I have had in staying all night in a Native mud house.<br />
Marion had the men make us a nice bath house out of<br />
green palm leaves and rough native boards for floor, with<br />
matting on part of it and a matting door. The house was<br />
very well built for a native home. Of course Mr. George<br />
is a trader and that makes a difference.<br />
education for one of this land.<br />
He has a good<br />
We left the Mission house about one o’clock and went<br />
for a walk over to Bombitook, which took us about forty<br />
five minutes. We stopped there for an hour and called<br />
on Paramount Chief Margai. He wanted us to stay there<br />
for the night, but we thought it best to go on to Mr.<br />
George’s as we had planned. Then he insisted on us<br />
staying there on Tuesday night, so we did. It is about a<br />
three hours walk over to Momassa from Danville.<br />
One Tuesday, Rev. Fleming .took us out for a ride in<br />
a native canoe. It was about 7 o’clock in the morning<br />
when we started and we went up to the Falls and it was<br />
so cool and nice, we all enjoyed it very much. It is a<br />
beautiful scene. We were a little nervous but the current<br />
was not swift enough to be dangerous. Then he took us<br />
across the river to a little town called Moselolo. There we<br />
called on the mother of one of our Mission girls. We<br />
stayed at Mr. George’s until about one o’clock, then started<br />
back to Bombitook. A Paramount Chief overtook us, coming<br />
home from the Agricultural Show at Sembehoon and we<br />
had music and plenty of entertainment the rest of the way<br />
to Bombitook. Rev. Fleming rode his bicycle and Mrs.<br />
Fleming Miss Shultz and myself changed off in using<br />
the hammocks. We only have two hammocks. One of the<br />
Mission boys stayed with us all the time. He also carried<br />
the suitcase. The four of us only took one suitcase. We<br />
also took a box of lunch but there was no need to do so.<br />
I will tell you what we had to eat. About twenty minutes<br />
after we arrived we had tea, bananas and co co n u t.<br />
For supper, we had fowl on rice and deer meat; tea,<br />
bananas and coco n u t. For breakfast, we had french<br />
toast (our own bread), fried eggs, coffee and bananas.<br />
For dinner fowl on rice, rich deer meat, yams, bananas<br />
and tea.<br />
At Bombitook, we had fowl on rice and fried plantains.<br />
(Plantains are like bananas growing but are not good to<br />
eat unless they are fried. They are very good then.)<br />
We came on from Chief Margai’s early the next morning.<br />
I walked all the way and it took only forty minutes<br />
and I did not hurry either. Mr. and Mrs. Eby knew we<br />
were coming and waited breakfast for us. We were all<br />
at the table at 8:30.<br />
Chief Margai thinks our schools are about the only<br />
schools. He has no children of his own at all but he is<br />
supporting three nieces in our school at Bonthe.<br />
We enjoyed the trip wonderfully as it was our first outing.<br />
Rev. Fleming was greatly pleased to think we could<br />
have such an outing. I was not at all tired out but Miss<br />
Shultz did not stand the trip so Well and she has been<br />
having a little fever ever since. She did not complain at<br />
all Wednesday or Thursday, until Thursday evening. On<br />
Friday, however, she insisted on getting up in the morning<br />
but toward evening she had to go to bed and had a temperature<br />
of 103. On Saturday morning she arose in the morning<br />
and stayed up until 1 o’clock, when she went to bed<br />
of her own accord. At that time she had a temperature<br />
of 104. At three o’clock it was up to 105 and I was very<br />
much worried. I was up with her until 12 o’clock Saturday<br />
night before I could succeed in getting her temperature<br />
lowered. Mrs. Eby and Mrs. Fleming take care<br />
of her in the day time and I take care of her at night.<br />
Rev Fleming and Rev. Eby are away for a week on an<br />
itinerating trip.<br />
Miss Shultz was announced to preach on Sunday morning<br />
but on account of her illness she could not do so and<br />
it fell to my lot to try. It was my first experience with<br />
an interpreter. I thought perhaps there would not be<br />
many people there and we could just have a short prayer<br />
meeting and then go home but before the first song was<br />
sung, the Church was packed. I think there were about<br />
one hundred people there. Mrs. Fleming played the organ<br />
and I had Mr. Yarn translate for me. It did not seem so<br />
difficult to speak that way after I got started.<br />
I like Danville very much, for at Danville it seems like<br />
being on a farm.<br />
I have told you about all that has happened on our trip<br />
and must close now. Six months have passed since I<br />
left the homeland and it will be seven by the time you get
this. I cannot realize that time goes so fast. Love and<br />
best wishes to all.<br />
Ellen S. Rush.<br />
Minnie Mull Memorial Home.<br />
Bonthe Sherbro, A frica, Sept. 28th, 1923.<br />
My Dearest Mrs Woodard:<br />
I was very glad to receive the hoop which you sent by<br />
Miss Rush. Thanks very much for it. Do please if you<br />
reply to my letter send the address of Miss Ruth Rhoads.<br />
I hope she received the cloth which I sent by you. She<br />
is not writing me again and I have lost her address. I<br />
wrote you a letter last week but it was too late. We<br />
was very glad to receive the new Missionaries. Miss<br />
Beatrice Floode got marriage on the 30th of August. Her<br />
new name is Mrs Caulker the teacher at U. B. C. School.<br />
I was not here when she marriage. Since December when<br />
I. spent my holiday in the Mission, my grandfather died.<br />
I meat them keeping the buriery eight months. We have<br />
a, grant time. They killed five cows, five sheep five goats.<br />
The fowls I cannot count. I was very happy. I should<br />
say that I spend my holidays very happily. I am in school<br />
while writing this letter. Excuse me for bad hand writing.<br />
My mother was sorry because you are gone. She<br />
said that you can learn me plenty steaches. Give my best<br />
compliments to Master and all your families. Keep well<br />
my dear please ma. Marion George and her sister Rachel<br />
George are here. She is four years of age. She is very<br />
funny. She can read the Lord’s prayer and the A. B.<br />
C’s and John 3:16. She can cry. When she heard the<br />
sewing bell she said that the needle can pierce her hands.<br />
Yours dearly,<br />
Violet Rogers.<br />
(Supported by Esther Ruth Rhodes Ssholarship)<br />
M. M. Home, Bonthe, Sept. 28, 1923.<br />
My dear Mrs. Woodard:<br />
I am very glad to write you this letter just to tell you<br />
I have no dress and petticoat and shinmie. Please try<br />
send me all the goods. Try to send me doll baby. Martha<br />
Alien is telling you howdo. Tell Mr. Woodard howdo.<br />
I close loving letter,<br />
Lucy Dakota.<br />
Minnie Mull Memorial Home.<br />
Bonthe Sherbro. Sept. 28, 1923.<br />
My dearest mother in Christ:<br />
I am very glad to inform you this few lines of mine.<br />
Hopping and wishing you are quite well as I am now.<br />
I received the thread which you sent for me. I was very<br />
Glad for it; How is our Master has he well? I hope he<br />
is quite well. All of we girls was very sorry when you<br />
were going. Bill is getting very fat. We are not to run<br />
on the step, not to spit on the floor. W e are not allow to<br />
go in the dormitory and stay there unless we get seek.<br />
The time Minnie Mull Home was opening rain was coming<br />
so much we thought so many people will not be here. But<br />
still people came until we girls have no place to sit. I<br />
unvale one dex.<br />
I close yours truly one, Ellen O. Phillips.<br />
(Supported by the Lucretia J. Hansen Scholarship).<br />
M. M. M. Home. Bonthe, Sept. 28, 1923.<br />
My dear Mrs. W oodard:<br />
I am glad to write you this letter. Hope you are<br />
well. Just to say that I am very glad to write you this<br />
letter. I was very glad when Missus tell me to write you.<br />
This is the second time that I am writing you. When I<br />
<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong> 15<br />
write, I give Mrs. Fleming to post it for me. I don’t<br />
know if she send it or not, so try to reply me. I will<br />
try to send something for you next time. If you see Miss<br />
Swales, tell her that I will write her next time. Thank<br />
for the hoop and the thread which you send for me. Do<br />
Mrs. try to send me one baby. W e have one little girl<br />
here by the name of Rachel George and two size girl.<br />
There name is Etta Tucker and Ella Massevusie. Do<br />
please find one friend for me in America. M. M. M..<br />
stand for Minnie Mull Memorial School. I hope you are<br />
enjoying yourself in America. We are now thirty seven<br />
in the Mission. Tell your sisters, brothers, Aunt and<br />
cousins howdo for me. Tell all of them to send me something<br />
and your uncle dowdo. A ll the girls are busy writing<br />
to you and some are writing to Miss Swales and others<br />
are ironing upstairs. I hope you will be very glad to<br />
receive a letter from me. Ashmah Brown is not in the<br />
Mission again. We are now taking contest on Arithmetic.<br />
Today is Friday and it is raining very hard. I was<br />
very sorry when Miss Swales go to America, and I was<br />
not there. We have two Missionaries, Miss Rush is keeping<br />
school and Miss Shultz is learning us how to sew.<br />
Yours loving daughter,<br />
Lily Fox.<br />
M. M. M. Home, Bonthe, Sept. 28, 1923.<br />
My dearest Mother:<br />
I am very glad to write you this letter. Hope it will<br />
meet you in good condition of life. Just to say that you<br />
must send me one doll baby for me. Tell master howdo<br />
for me. There are thirty seven girls in the Mission. Hope<br />
you are quite well as I am well now. I have no dress to<br />
wear.<br />
Yours, Anna Ruth Harwood.<br />
HUNTINGTON COLLEGE AU XILIARY<br />
The <strong>Huntington</strong> College Auxiliary met at the home of<br />
the President of the society, Mrs. D. R. Ellabarger, on<br />
March 18, last, when regular business was transacted and<br />
new committees appointed.<br />
We trust that the readers of our church papers are<br />
not growing weary of hearing about the operations of<br />
our College Auxiliary. We are very much interested<br />
ourselves, and believe the Church in general is also interested<br />
as far as they are acquainted with the needs and<br />
the opportunity of lending a helping hand. It just takes<br />
25 cents to become a member of the society, and if we<br />
could enroll all of our church members at this small fee<br />
we could do a great deal more toward the upkeep of our<br />
college. As our people visit our Institution and become acquainted<br />
with its real merits and needs they gladly<br />
respond.<br />
Since our last report we received a very nice comfort<br />
from the W illing Worker’s Bible Class, o f King Street<br />
Sunday school, Chambersburg, Pa., and dish and tea<br />
towels and a comfort from Mrs Ella W olf, of Pomeroy,<br />
Ohio. Also 25 cans of fruit and jellies from Van Buren,<br />
Indiana.<br />
For all of these valuable and substantial gifts to the<br />
dormitory and dining hall the donors have the sincere<br />
thanks of <strong>Huntington</strong> -College Auxiliary.<br />
At our last meeting our treasurer reported 111 new<br />
members added during the year, and the receipts for<br />
1923 were $320.13. We heartily thank all who have cooperated<br />
with us in the work, and earnestly solicit their<br />
continued help.<br />
Mrs. J. Howe, Committee.
16<br />
MEMBERS AND OFFICERS OF PARENT BOARD<br />
OF MISSIONS.<br />
President,— Bishop F. L. Hoskins, Myrtle, Idaho.<br />
First Vice- Pres.— Bishop C. A. Mummart, Ubee, Indiana.<br />
Second Vice-Pres.-—Bishop H. C. Mason, Ann Arbor, Mich.<br />
Secretary-—J. Howe, <strong>Huntington</strong>, Indiana.<br />
Treasurer-—S. A. Stemen, Ubee, Indiana.<br />
J. E. Harwood, <strong>Huntington</strong>, Indiana.<br />
S. H. Swartz, Kitchener, Ontario,<br />
E. M. Wheeler, Woodland, Michigan.<br />
W. H. Zeigler, Orient, Ohio.<br />
C. E. Wolverton, Hillsdale, Michigan.<br />
Thomas Weyer, Van Wert, Ohio.<br />
Executive Committee.<br />
Chairman— J. E. Harwood. Secretary— Thomas Weyer.<br />
J. Howe W. H. Zeigler S. A. Stemen<br />
<strong>THE</strong> <strong>MISSIONARY</strong> <strong>MONTHLY</strong><br />
<strong>MISSIONARY</strong> LEAFLETS AND HELPS.<br />
Each Doz.<br />
All That Was L e ft ........................-..........-........$-04 $.40<br />
Ask Somebody E ls e ............................................. 02 .ll»<br />
A Christmas R osa ry ........................................... 03 -30<br />
Eleven Good Reasons for not attending<br />
ary Meetings ................................................... 03 .30<br />
Twelve Reasons for Attending Missionary<br />
Meetings ................................................... 04 .40<br />
Hannah Higgins Experience ...........................02 .20<br />
Medical Missions ................................................. 02 .20<br />
Melissa’s Successful Failure ...........................02 .20<br />
Not Omitting the Fourth Stanza.....................02 .20<br />
Prayer As a Missionary Method .....................02 .20<br />
Thanksgiving Ann and the Deacon’s<br />
Tenth ..................................................................02 .20<br />
The Woman Who Gave Herself .......................02 .20<br />
The Treasurer’s Palaver ...................................02 .20<br />
Two Ways ............................................................. 02 .20<br />
What One Talent Did ....................................... 03 .30<br />
Young People and Children.<br />
Miss M. M. Titus, Mrs. Ida Sellers, Mrs. F. A. Loew<br />
A Mite Box With Wooden Legs .................... 02 .20<br />
Giving from a Girl’s Viewpoint .................... 02 .20<br />
First the Kingdom o f God ...............................03 .30<br />
If They Only Knew ........................................... 02 .20<br />
Suggestions for Children’s Work .................. 02 .20<br />
The Life of A Mormon Girl .............................02 .20<br />
The Deacon and His Daughter Nannie ........ 02 .20<br />
The Doing Without Box ...................................02 .23<br />
The Master Wants You .............................. .02 .20<br />
What Miss Martin Gave ...................................02 .20<br />
Young People and Missions .............................02 .20<br />
Giving.<br />
A Farmer’s Wife on T ith ing.............................03 .30<br />
Her Tenth Box ................................................... 03 .30<br />
Her Tithes ............................................................. 02 .20<br />
How Much Owest Thou to My Lord ? ............ 02 .20<br />
How Much Shall I Give This Year to Missions<br />
................................................................... 01 .05<br />
How the Tenth Saved a Man ...........................02 .20<br />
Mrs. Morgan's Quarter .....................................02 .20<br />
My Thanksgiving Box .......................................02 .20<br />
Mrs. Hartwell’s Mite Box .................................03 .30<br />
The Story of a Mite Box .................................02 .20<br />
The Thankoffering o f Fairtown ................... 02 .20<br />
The Willful Gifts and the Disconcerted<br />
Deacons .... ............................................... . .02 .20<br />
Mrs. Stanton’s Thank-Offerings ........................01 .20<br />
Playing at Missions .................................................. 03 .30<br />
Songs and Dialogues.<br />
Behold The Fields are White ............................... 02 .20<br />
Missionary Bells ......................................................... 03 .30<br />
Not H alf Have Ever Been Told ........................ 05 .30<br />
The M aster’s Service First ............................... . .03 .30<br />
Tell Me His Name Again (so n g)...........................02 .20<br />
W hat Shall I Answ er Jesus .................................01 .10<br />
Who W ill Send or G o ................................................02 .20<br />
A Mite Box Convention and Song ................... 05 .50<br />
A Tale of Three Boxes ........................................... 02 .10<br />
From Greenland’s Icy Mountains ..................... 05 .50<br />
How Not to Do I t .......................................................02 .20<br />
Missionary Colloquy ...............................................02 .20<br />
No Room ......................................................................... 03 .20<br />
Other Children Speak ....:...................................... 02 .20<br />
The Voices of the W om en ................................. 10 .60<br />
The Two Mites, Or Christian Giving<br />
and W orldly Giving ............................................. 02 .10<br />
The Mission Band at Averageville ..................... 03 .30<br />
W aiting for the Doctor ........................................... 05 .50<br />
Watchman W hat of the Night .............................02 .20<br />
Temperance Leaflets<br />
Law Enforcement; Total Abstinence; Anti Narcotics;<br />
Health; Medical Temperance; Sabbath Observance and<br />
Social Morality, are all kept in stock and those desired<br />
will be sent free on application.<br />
Law Enforcement<br />
Save America ...................................................................................25c<br />
Mission Study Books<br />
The Kingdom and the Nations, cloth cover .......................75c<br />
India On the March, paper cover ......................................... 50c<br />
India On the March, cloth cover ........................................... 75c<br />
Creative Forces in Japan (for W . M. A . Locals,) paper 50c<br />
Creative Forces in Japan for W . M. A . Locals, cloth 75c<br />
How to use book “ Creative Forces in Japan ............ ....... ..15c<br />
Suggestions to leaders in study of Creative Forces in<br />
Japan .........................................................................................15c<br />
The W om an and the Leaven in Japan (Y . P. M. B.)<br />
p a p e r ............. ................... . ............ .......................................... 50c<br />
The W om an and the Leaven in Japan (Y . P. M. B.<br />
cloth ...........................................................................................75c<br />
How to U se book “ The W om an and the Leaven in<br />
Japan ............ *......................................................................... 15c<br />
The Honorable Japanese Fan (for Harvesters) paper....40c<br />
The Honorable Japanese Fan (for Harvesters) cloth....65c<br />
How to Use Book “ The Honorable Japanese Fan”........15c<br />
Our Heroes or United Brethren Home Missionaries ...,75c<br />
Missionary R ecitations<br />
Missionary Gems, cloth cover .................... :............................ 65c<br />
Dramatized Missionary Stories, cloth c o v e r ....................$1.00<br />
Missionary Pageant<br />
Voices From the Darkness, per set with song book ....$1.50<br />
Orders For Supplies.<br />
Any of the above named supplies, Blanks for Local<br />
Secretaries and Treasurers, Constitutions with suggestions<br />
for organizing, Mission Study books etc., should be sent<br />
to Mrs. F. A . Loew, U . B. Mission Room 302, <strong>Huntington</strong>,<br />
Indiana.<br />
All mite-box reports and all orders for supplies for<br />
the work among the Young People and the Juniors, should<br />
ben sent to the GENERAL ORGANIZER and SUPERIN<br />
TENDENT o f above departments. Miss Effie Hodgeboom,<br />
61 West St., Hillsdale, Michigan.