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Great Soul-Winning Churches - Elmer Towns

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Pennell had been on an executive committee for Tennessee Southern Baptists and had<br />

preached the keynote address for a State Training Union Convention. Friends counseled him not<br />

to “mess around with the Independents,” or he would lose his prestige. Pennell answered, “When<br />

I saw the literature talking about the `Reed Sea’ instead of the `Red Sea,’ stating that sun was<br />

reflecting off Moses’ burning bush and it was not really burning, and that Jonah may not be an<br />

historical book, I felt I couldn’t put up with the liberalism.”<br />

Pennell told Dr. B. R. Lakin at the time, “The Independents have nothing to offer me.”<br />

To which the elderly statesman replied, “That’s right; the Independents offer you nothing, but<br />

God offers you everything. Magnify the Lord, be true to His Word, and trust God alone.” It was<br />

hard for Pennell to venture out without denominational publications and committees, yet he<br />

knew that God was on his side. Today he confesses, “I am not fighting the Southern Baptist<br />

Convention; I’m fighting liberalism and a philosophy that’s wrong.”<br />

The church is known for its strong stand on separation. Pennell led a city campaign<br />

against legalized drinking and is known as “the pastor that doesn’t believe in long hair,<br />

miniskirts, movies, and dancing.” He also has a strong “God and country” emphasis.<br />

Evangelist Lakin has had a great impact on the church, willing to come when the work<br />

was small, though many evangelists only go to large congregations. Pennell recalls how Dr.<br />

Lakin sat around the kitchen table with him and talked about Dallas Billington, John Rawlings,<br />

Harold Henniger, Beauchamp Vick, and Tom Malone and pointed to Acts 5:42: “And daily in<br />

the temple and in every house, they ceased not to preach and teach Jesus Christ.” In Lakin’s first<br />

revival with them, they had 32 professions of faith and a total of 225 on the last day, and chairs<br />

down the aisle of the packed house in an afternoon service.<br />

Pennell, a skeptical Southern Baptist preacher, went to a Sword of the Lord Conference<br />

in Greenville, South Carolina. He didn’t want to get mixed up with “Pentecostalism,” but when<br />

Dr. John R. Rice gave the invitation to come forward and seek the filling of the Spirit, he went to<br />

the altar and lay prostrate on the floor, praying for God’s complete filling. Pennell went to Bible<br />

lands with Dr. Lakin and Dr. Tom Malone, according to him, “searching for something, praying,<br />

‘Lord, do something.’” One night in the Pilgrim’s Palace Hotel in Jerusalem, he wept for hours<br />

by his bed. “I got up and knew that God had met my needs.” It was as though God had outlined<br />

what to do. Pennell came home and had Malone and Lakin come for a Bible conference. He<br />

began attending Hyles’ Pastors’ Schools. That spring, in his first Sunday School campaign,<br />

attendance jumped to over 300 in Sunday School for the first time, and in the next two years the<br />

church grew by another 100. In 1970 he heard Dr. John Rawlings speak on the bus ministry at<br />

Tennessee Temple Schools. Rawlings said, “Sunday School buses are not transportation, they’re<br />

a ministry.” Pennell came home and began preaching, “Go into the highways and byways, that<br />

my house may be filled.” One bus ran with 18 riders the first Sunday, but dropped to 8 the next<br />

Sunday and struggled for six months. Pennell did not give up. Charles Whitsel became bus<br />

director and the next year the bus ministry took off, when they added six buses and, eventually,<br />

ten, not paying over $1,000 each. Now the church averages over 500 on the buses; on a recent<br />

Sunday the buses had a high of 761, with Joe Day bringing in 129 and Bill Hamilton, 125, and<br />

David McCray with 123.

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