19.01.2013 Views

The Diocese of Mutare & The Carmelites in Zimbabwe - the Irish ...

The Diocese of Mutare & The Carmelites in Zimbabwe - the Irish ...

The Diocese of Mutare & The Carmelites in Zimbabwe - the Irish ...

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

(Fur<strong>the</strong>r <strong>in</strong>formation on Sa<strong>in</strong>t Joseph’s Mission <strong>in</strong> <strong>in</strong>cluded <strong>in</strong> ‘<strong>The</strong> Catholic Church <strong>in</strong> Manicaland<br />

1896 -1996, Pages 44 to 46)<br />

<strong>The</strong> Foundation <strong>of</strong> <strong>the</strong> Carmelite Sisters (1959)<br />

Dur<strong>in</strong>g 1959, Bishop Lamont founded a Congregation <strong>of</strong> Sisters, known as ‘<strong>The</strong> Handmaids <strong>of</strong> Our Blessed<br />

Lady <strong>of</strong> Mount Carmel’ or ‘<strong>The</strong> Carmelite Sisters’. It was common practice for almost every Bishop <strong>in</strong> <strong>the</strong><br />

country to have his own Congregation <strong>of</strong> Sisters, Umtali was no exception. When written, <strong>the</strong> Constitutions <strong>of</strong><br />

<strong>the</strong> Carmelite Sisters were based on <strong>the</strong> Carmelite Constitutions, <strong>the</strong> Sisters took <strong>the</strong> three Vows, <strong>the</strong> habit chosen<br />

was brown with a blue veil. In <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g, <strong>the</strong> Novitiate was at Sa<strong>in</strong>t Benedict’s Mission and <strong>the</strong> Novice<br />

Mistress was Mo<strong>the</strong>r Consolatrix, a member <strong>of</strong> <strong>the</strong> Precious Blood Sisters.<br />

What generally happened <strong>in</strong> those days was that <strong>the</strong> girl expressed a desire to jo<strong>in</strong> <strong>the</strong> Sisterhood and <strong>in</strong> time <strong>the</strong><br />

parents were contacted by a Sister or a Priest. In <strong>the</strong> early years <strong>of</strong> <strong>the</strong> Missions, this proved difficult as <strong>the</strong><br />

parents sometimes demanded ‘labola’ or a bride price for <strong>the</strong>ir daughter. S<strong>in</strong>ce <strong>the</strong>ir daughter was to be ‘married’,<br />

some compensation was to be made to <strong>the</strong> parents.<br />

Hav<strong>in</strong>g gone through all <strong>the</strong> necessary channels and with a proper understand<strong>in</strong>g <strong>of</strong> what <strong>the</strong> girl was request<strong>in</strong>g<br />

and if all concerned were <strong>in</strong> agreement, she was taken <strong>in</strong>to <strong>the</strong> Congregation as a Candidate. <strong>The</strong> aspirant spent<br />

some years as a Candidate and <strong>the</strong>n became a Postulant. As Postulants <strong>the</strong>y received academic education such as<br />

teacher tra<strong>in</strong><strong>in</strong>g or nurs<strong>in</strong>g or whatever was suitable for <strong>the</strong> girl. Hav<strong>in</strong>g spent at least two years as Postulants,<br />

<strong>the</strong>y were admitted to <strong>the</strong> Novitiate which was for ano<strong>the</strong>r two years.<br />

From 1959 to 1977 <strong>the</strong>re were three Mo<strong>the</strong>rs General <strong>of</strong> <strong>the</strong> Congregation, all Precious Blood Sisters. Sister<br />

Gertrude Bobo became <strong>the</strong> first Carmelite Mo<strong>the</strong>r General <strong>of</strong> <strong>the</strong> Congregation dur<strong>in</strong>g 1977. Around 1978 <strong>the</strong><br />

Sisters <strong>of</strong> Charity from <strong>the</strong> Ne<strong>the</strong>rlands donated <strong>the</strong>ir convent at Kriste Mambo to Sister Gertrude as <strong>the</strong> Sister’s<br />

Generalate. Around <strong>the</strong> same time, Mo<strong>the</strong>r Consolatrix <strong>of</strong> <strong>the</strong> Precious Blood Sisters who was Novice Mistress<br />

s<strong>in</strong>ce <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g <strong>of</strong> <strong>the</strong> Congregation returned to Germany and she was replaced by a Carmelite Sister. <strong>The</strong><br />

Franciscan Sisters <strong>in</strong> <strong>Mutare</strong> assisted <strong>in</strong> teach<strong>in</strong>g as many <strong>of</strong> <strong>the</strong> Sisters were do<strong>in</strong>g correspondence courses.<br />

Fa<strong>the</strong>rs Sean Murphy and Conal Collier also assisted Sister Gertrude who was <strong>in</strong> <strong>the</strong> process <strong>of</strong> updat<strong>in</strong>g <strong>the</strong><br />

Congregation.<br />

<strong>The</strong> Carmelite Sisters have always and cont<strong>in</strong>ue to do great work to fur<strong>the</strong>r <strong>the</strong> faith <strong>of</strong> Christ toge<strong>the</strong>r with <strong>the</strong>ir<br />

bro<strong>the</strong>r priests. From <strong>the</strong>ir early years, <strong>the</strong> Sisters have been ‘leaders’ <strong>of</strong> <strong>the</strong> ‘African woman’ and have <strong>in</strong>volved<br />

<strong>the</strong>mselves <strong>in</strong> all spheres <strong>of</strong> life and were <strong>of</strong>ten committed to women clubs. <strong>The</strong> clubs which <strong>the</strong> Sisters were<br />

<strong>in</strong>volved <strong>in</strong> centred on family life, on cook<strong>in</strong>g and hygiene and were set up <strong>in</strong> <strong>the</strong> most remote areas for women <strong>of</strong><br />

all creeds. Many <strong>of</strong> <strong>the</strong> Sisters went for Catechetical courses <strong>in</strong> <strong>the</strong> country and outside <strong>the</strong> country. When <strong>the</strong>y<br />

returned <strong>the</strong> Sisters used <strong>the</strong>ir skills and taught catechism <strong>in</strong> many areas, <strong>in</strong> schools and at Mass Centres when<br />

<strong>the</strong>y accompanied <strong>the</strong> Priest to <strong>the</strong> Centres. Needless to say <strong>the</strong> Sisters understood <strong>the</strong>ir own people very well and<br />

were <strong>of</strong> great help to <strong>the</strong>ir <strong>Irish</strong> bro<strong>the</strong>r priests especially dur<strong>in</strong>g <strong>the</strong> war years. Most priests dur<strong>in</strong>g and after <strong>the</strong><br />

war years were loud <strong>in</strong> <strong>the</strong>ir praise for <strong>the</strong> Carmelite Sisters as <strong>the</strong>y were <strong>in</strong>strumental <strong>in</strong> sav<strong>in</strong>g many priests <strong>in</strong><br />

difficult situations and from mak<strong>in</strong>g serious mistakes.<br />

‘<strong>The</strong> Catholic Church <strong>in</strong> Manicaland 1896 – 1996’, Chapter 8, Pages 41 to 43, <strong>of</strong>fers fur<strong>the</strong>r<br />

<strong>in</strong>formation on <strong>the</strong> Carmelite Sisters.<br />

*******************************<br />

33

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!