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The Blackwell Encyclopedic Dictionary of Organizational Behavior

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Weber (1947) was the first to apply the term charisma to LEADERSHIP. According to Weber,<br />

charisma is a "divinely inspired gift" attributed to leaders by followers. Charismatic leaders as described<br />

by Weber are individuals who by force <strong>of</strong> their unique and powerful personalities, and their vision and<br />

convictions, are able to draw the attribution <strong>of</strong> charisma to command admiration, TRUST, loyalty,<br />

devotion, and COMMITMENT on the part <strong>of</strong> followers, and induce major social change. In the mid-<br />

1980s several psychologically oriented leadership scholars advanced theories to explain outstanding,<br />

exceptionally effective leadership. <strong>The</strong>se theories were the 1976 <strong>The</strong>ory <strong>of</strong> Charismatic Leadership<br />

(House, 1977), the Attributional <strong>The</strong>ory <strong>of</strong> Charisma (Conger & Kanungo, 1987), and the<br />

Transformational (Bass, 1985) and Visionary <strong>The</strong>ories <strong>of</strong> Leadership (Bennis & Nanus, 1985; Sashkin,<br />

1988) (see TRANSFORMATIONAL/TRANSACTIONAL THEORY). I refer to this genre <strong>of</strong> theory as<br />

the neocharismatic leadership paradigm.<br />

<strong>The</strong> most recent definition <strong>of</strong> charismatic leadership is advanced by House and Shamir (1993) who<br />

argue that charismatic leadership is the ABILITY <strong>of</strong> an individual to gain intensive moral commitment<br />

<strong>of</strong> followers, and exceptionally strong IDENTIFICATION <strong>of</strong> followers with the charismatic vision and<br />

the collective. According to these authors charismatic leaders accomplish follower commitment and<br />

identification by appealing to follower cherished VALUES and nonconscious motives and by engaging<br />

follower self-perceived identities, enhancing follower SELF-EFFICACY and sense <strong>of</strong> consistency, and<br />

making follower self-worth contingent on their contribution to the charismatic mission and the<br />

collective. <strong>The</strong>oretically, these effects are achieved by a select set <strong>of</strong> leader behaviors such as:<br />

– Articulation <strong>of</strong> a vision <strong>of</strong> a better future for followers to which the followers are claimed to have a<br />

moral right (see MISSION STATEMENTS).<br />

– Display <strong>of</strong> passion for the vision, and significant self-sacrifice in the interest <strong>of</strong> the vision and the<br />

collective.<br />

– Display <strong>of</strong> self-confidence, confidence in the attainment <strong>of</strong> the vision, determination, and persistence<br />

in the interest <strong>of</strong> the vision.<br />

– <strong>Behavior</strong>s that selectively arouse the nonconscious motives <strong>of</strong> followers that are <strong>of</strong> special relevance<br />

to the attainment <strong>of</strong> the vision.<br />

– Extraordinary personal and organizational RISK-TAKING in the interest <strong>of</strong> the vision and the<br />

collective.<br />

– Display <strong>of</strong> high performance expectations <strong>of</strong> followers and confidence in their ability to contribute to<br />

the collective effort.<br />

– Concerted effort to assist followers in their pr<strong>of</strong>essional development.<br />

– Symbolic behaviors that emphasize the values inherent in the collective vision (see SYMBOLISM).<br />

Symbolic behavior is expressed in a number <strong>of</strong> forms: demonstration <strong>of</strong> integrity,<br />

file:///C|/downloadnetlibrary/<strong>Blackwell</strong>%20Ency/nlReader.dll@BookID=48684&FileName=Page_288.html (2 <strong>of</strong> 3) [2008-04-01 01:28:06]

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