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104 THE SALARIED MASSES<br />
formality of such thought, its dubious neutrality and its purely external<br />
relationship to literature, would have become the unions better than<br />
the shallow optimism with which they greeted its blessings. The Tag des<br />
Buches is not merely no token of spiritual advancement, it is a greater<br />
obstacle to it than the consumption of penny shockers, which are by no<br />
means as pernicious as they would like to make young people believe.<br />
At all events, their black-and-white effects are worth more than the<br />
idylls that are cultivated right in the middle of the GdA Yearbook for<br />
German salary-earners. The latest yearbook starts off:<br />
Beloved and esteemed contemporary, in the present yearbook for 1929 you<br />
will once again find a section 'For Reflective Moments' - but this time I<br />
particularly want to draw your attention to it, since it contains a little sketch<br />
entitled 'Hands that Sow' by the writer Max Jungnickel. Here the writer tells<br />
of an old peasant custom. While ploughing, the farmer let� his little fouryear-old<br />
daughter scatter the first golden grains of seed-com on to the soil.<br />
The child walks over the ploughed clods and, with her tiny hand, clumsily<br />
throws the grains over the fresh soil!' Is that not worth reflecting upon?<br />
What would indeed be worth reflecting upon is how one can get to the<br />
spiri tual front instead of letting oneself be foddered on staple goods in<br />
the rear. So long as the employee unions do not manage to free<br />
themselves from certain prejudices adhering since the nineteenth<br />
century to a popular socialism that for a long while has not been<br />
confined purely to the socialist parties, the danger exists that the<br />
advocates of social progress will rub shoulders with unenlightened<br />
provincials, whose spiritual character is more bourgeois than the<br />
bourgeois avant-garde; in other words, they will scarcely be able to<br />
pursue their aims really wholeheartedly. Nor do the aims themselves<br />
remain unaffected by this.<br />
Sport, free weekends and hiking - despite their neutrality, which allows<br />
them to be used for differing power objectives - impart a dignity to<br />
purely vital urges that does not fully accord with the hierarchy of values<br />
installed by the trade unions' economic programme. By seizing hold of<br />
these vital expressions, the employee unions sometimes more or less<br />
fall victim to the powers vested in them - an irresolution that is just as<br />
characteristic of their lack of definite knowledge as is their trust in the<br />
possibility of supplying cultural contents as it were from outside. In<br />
conversation with me, one works-council member defends rowing<br />
because it brings people into contact with Nature; and an article in<br />
the Jugend-f'Uhrer (information for the leaders of trade-union youth