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Alas, so soon !<br />

Opposite the Kaiser Wilhelm Memorial Church, where the Gloriapalast<br />

and the Marmorhaus salute each other like proud castles on the Dardanelles,4<br />

there recently stood a man who had hung a plaque around<br />

his own neck. The man made a pitiful impression, the plaque told<br />

fragments of his autobiography. From the text written in bold characters<br />

passers-by could discover that the man was a 25-year-old unemployed<br />

salesman who was seeking work on the open market - no matter what<br />

kind. Hopefully he has found some - but it does not seem likely. The<br />

key question: was the man young or old? To judge by a newspaper<br />

advertisement quoted in the GdA journal, he is already to be classified<br />

as an older employee. For in the advertisement a menswear store wants<br />

an older salesman of twenty-five or twenty-six. If it goes on like this,<br />

babies will soon be included among the younger ones. But even if the<br />

menswear store may cultivate an exaggerated notion of youth, the age<br />

limit in business life today really has moved sharply downwards, and al<br />

forty many who still think themselves hale and hearty are, alas, ecolIomically<br />

already dead.<br />

Retrenchment has put a premature end to them. 'Typical of our age '<br />

writes the aforementioned GdA journal (no. 5, 1929) , which generally<br />

stands up in particular for older employees, 'are the very frequently<br />

recurring reports that only younger staff is being taken on and all older<br />

employees are being got rid of. The reports come precisely to a<br />

large extent from younger employees. Or, as is explained in the<br />

recently published memorandum of the Union of German Employer<br />

Associations on 'The labour market situation of older employees':<br />

The readjustment of individual firms, and the reorganization of firms'<br />

management structure in connection with rationalization measures, have<br />

4. Berlin picture palaces among those celebrated in Kracauer's 1926 essay 'Cult of<br />

I )istraction' , see The Mass Ornament, pp. 323-8.

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