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18<br />

kino baliSis qveS da<br />

kanis festivalze<br />

a film undEr thE pilloW<br />

and at thE CannEs<br />

fEstival<br />

im Svidi kinosuraTidan mxolod erTic rom<br />

gadaeRo, mas mainc eqneboda novatoris saxeli.<br />

es martivi maTematikaa!<br />

radgan: Tengiz abulaZis „magdanas lurjas“<br />

kanis kinofestivalze sapatio jildo ergo, „vedrebas“<br />

_ kinopoeziis statusi, „sxvisi Svilebi“<br />

pirveli qarTuli neorealisturi suraTia,<br />

„natvris xeSi“ nanaxi lika qavJaraZe ki muza da<br />

sizmaria.<br />

Tumca udardeli 1970­ianebi am droisTvis,<br />

metaforulad da pirdapiri mniSvnelobiTac,<br />

suls Rafavda da miwuruls uaxlovdeboda,<br />

religiur­politikuri disidentoba Zlierdeboda,<br />

da mwifdeboda raRac Zvirfasi, _ Tavisuflebis<br />

survils rom hgavda Soridan raRaciT.<br />

amboben, adgilobrivi politikuri istebliS­<br />

nestan nene kvinikaZe<br />

nEstan nEnE kvinikadzE<br />

Even if he had made only one of his seven films, he’d<br />

still have been an innovator. It’s a simple math!<br />

Because: Tengiz Abuladze’s Magdana’s Lurja won an<br />

honorary award at Cannes Film Festival, The Supplication<br />

won the status of a poetic film, Children of Others is<br />

the first Georgian neorealist film and Lika Kavzharadze as<br />

seen in The Wishing Tree is a muse and a dream.<br />

Although the care-free 1970s was coming to its end<br />

and struggled to breathe literally and metaphorically,<br />

religious and political dissident activity was gaining a<br />

stronger foothold and maturing into something precious<br />

– something that seemed like a desire of freedom from<br />

afar.<br />

They say that to a certain extent the local political<br />

establishment did give permission for an anti-Soviet<br />

screenplay, which was probably caused by the fact that<br />

their good sense of smell allowed them to anticipate the<br />

looming overthrow, feeling that cinema would promote<br />

a smooth transition. When needed, they would proudly

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