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18<br />
kino baliSis qveS da<br />
kanis festivalze<br />
a film undEr thE pilloW<br />
and at thE CannEs<br />
fEstival<br />
im Svidi kinosuraTidan mxolod erTic rom<br />
gadaeRo, mas mainc eqneboda novatoris saxeli.<br />
es martivi maTematikaa!<br />
radgan: Tengiz abulaZis „magdanas lurjas“<br />
kanis kinofestivalze sapatio jildo ergo, „vedrebas“<br />
_ kinopoeziis statusi, „sxvisi Svilebi“<br />
pirveli qarTuli neorealisturi suraTia,<br />
„natvris xeSi“ nanaxi lika qavJaraZe ki muza da<br />
sizmaria.<br />
Tumca udardeli 1970ianebi am droisTvis,<br />
metaforulad da pirdapiri mniSvnelobiTac,<br />
suls Rafavda da miwuruls uaxlovdeboda,<br />
religiurpolitikuri disidentoba Zlierdeboda,<br />
da mwifdeboda raRac Zvirfasi, _ Tavisuflebis<br />
survils rom hgavda Soridan raRaciT.<br />
amboben, adgilobrivi politikuri istebliS<br />
nestan nene kvinikaZe<br />
nEstan nEnE kvinikadzE<br />
Even if he had made only one of his seven films, he’d<br />
still have been an innovator. It’s a simple math!<br />
Because: Tengiz Abuladze’s Magdana’s Lurja won an<br />
honorary award at Cannes Film Festival, The Supplication<br />
won the status of a poetic film, Children of Others is<br />
the first Georgian neorealist film and Lika Kavzharadze as<br />
seen in The Wishing Tree is a muse and a dream.<br />
Although the care-free 1970s was coming to its end<br />
and struggled to breathe literally and metaphorically,<br />
religious and political dissident activity was gaining a<br />
stronger foothold and maturing into something precious<br />
– something that seemed like a desire of freedom from<br />
afar.<br />
They say that to a certain extent the local political<br />
establishment did give permission for an anti-Soviet<br />
screenplay, which was probably caused by the fact that<br />
their good sense of smell allowed them to anticipate the<br />
looming overthrow, feeling that cinema would promote<br />
a smooth transition. When needed, they would proudly