Year Book of Jehovah's Witnesses - Watchtower Archive
Year Book of Jehovah's Witnesses - Watchtower Archive
Year Book of Jehovah's Witnesses - Watchtower Archive
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<strong>Year</strong>book 151<br />
for a week the sister witnessed to her nurses and the doctor<br />
and the visitors "in season and out"; likewise her husband.<br />
He had only recently read the 23d chapter <strong>of</strong> Matthew, and<br />
every listening ear heard the 23d chapter <strong>of</strong> Matthew one<br />
day. They have a nice frontal display <strong>of</strong> the Kingdom literature<br />
in their bazaar.<br />
A person <strong>of</strong> good will came to the missionary home and<br />
asked to study. He showed genuine interest. The third week<br />
he returned with a friend who also wished to make arrangements<br />
to study. He brought more <strong>of</strong> his friends. This resulted<br />
in five new studies for the pioneer. This person <strong>of</strong> good<br />
will is now a regular publisher. Through him a university<br />
graduate with a B. A. degree has come to a knowledge <strong>of</strong><br />
the truth. He marvels at the grand truths, saying they are<br />
priceless in comparison with the knowledge gained in the<br />
universities. He expresses the desire to be a pioneer, and<br />
has <strong>of</strong>fered his services free <strong>of</strong> charge to help the new<br />
missionaries with an understanding <strong>of</strong> the Spanish language.<br />
A shoemaker's daughter, unable to prove her Catholic<br />
beliefs, arranged for two Gilead graduates and another party<br />
<strong>of</strong> good will to call with her on a Jesuit priest <strong>of</strong> a large<br />
Catholic church in Quito. After two hours' Scriptural argumentation<br />
on the part <strong>of</strong> the missionaries, wherein eternal<br />
torment, purgatory, immortality <strong>of</strong> the soul, etc., were proved<br />
false, he was completely devoid <strong>of</strong> any scriptures to refute<br />
or present in behalf <strong>of</strong> his church. His only argument was<br />
that the church doctrine was sufficient, and he refused to<br />
use the Bible. He stated emphatically that he didn't need<br />
the Bible, that the church was the final authority. He<br />
,;hook with nervousness, and was "dumb" and speechless<br />
,,,hen the young shoemaker's daughter asked him if he<br />
wouldn't explain the scriptures submitted. The lady <strong>of</strong><br />
good will accompanying us asked him: "Now, won't you tell<br />
this young lady the truth 1" But, <strong>of</strong> course, he never did.<br />
In the door-to-door work a pioneer and a new company<br />
publisher recently contacted a school for priests. Beginning<br />
the witness with one young priest, shortly eight were listening,<br />
trying to refute statements in "Let God Be True" and<br />
the Bible. One tried in vain to find a text in the Bible to<br />
support the immortality doctrine, making for his excuse<br />
that this was a Protestant Bible. None could nse the Bible<br />
to support their traditions. They said that they had no<br />
t raining in the use <strong>of</strong> the Scriptures; they were given the<br />
t'orrect answers to all their questions by the elder priests<br />
and the "infallible papa". To their emphatic statement that<br />
the church had its visible head on the earth they were asked<br />
if the church were recognized as a visible or an invisible<br />
body. "Invisible," they said. Then, "why a visible head?"