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Year Book of Jehovah's Witnesses - Watchtower Archive

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<strong>Year</strong>book 179<br />

From the outset tbis assembly was different from any<br />

held heret<strong>of</strong>ore in Tegucigalpa. More local brethren took<br />

part In it. Better and more advertising was brought into<br />

play. A regular radio interview was given by representatives<br />

from the Society's branch <strong>of</strong>fice. Weekly announcements<br />

over the various programs sharpened the interest <strong>of</strong> the<br />

people for the coming discourse "Liberty to the Captives".<br />

For the first time sandwich Sign placards were used for<br />

street walking, which were new not only to the bl'ethren,<br />

but also to the town people. Businessmen came out <strong>of</strong> their<br />

stores to look. Passers-by accepted the handbills and remarked,<br />

"What will they think <strong>of</strong> next?" A priest, brandishing<br />

his cane, dashing up and down alongside one <strong>of</strong> the<br />

colored sisters who was quietly passing out handbillS. shouted<br />

to the crowd, "Don't accept them, don't accept them!"<br />

The sister handed the priest one, whlcb he forgot to throw<br />

away, and then proceeded to hand the "crowd" one. No,<br />

there was no doubt about what had come to town. A<br />

<strong>Jehovah's</strong> witnesses convention! The largest numher yet<br />

turned out to hear the public talk, tbe total being 511.<br />

Reaching into new territory the circuit servant was able<br />

to contact two <strong>of</strong> the untouched bay Islands, Utlla and<br />

Guanaja. These are inhabited by white descendants <strong>of</strong><br />

English and Scottish mixture as well as a scattering <strong>of</strong> tbe<br />

Carib Negro whose lineage can be traced back to Africa. Being<br />

isolated as they are on their little islands, religion and<br />

meeting night constitute the hub <strong>of</strong> social life and activity.<br />

As one old-timer put It, "There are three things to do on our<br />

island: tend our coconut crOllS, raise kids, and go to meeting."<br />

They have done marvelously well with the first two,<br />

but with the last they are admittedly in a mess.<br />

Especially on the island <strong>of</strong> Utila the animOSity among<br />

the three religions is strong. "The Church <strong>of</strong> God has put<br />

the Adventists in 'hell-fire'; the Adventists condemn the<br />

other two to destruction because they eat pork and use<br />

grease when they cook, and besides they don't keep Sabbath.<br />

The Methodists hold themselves alo<strong>of</strong> and say they are the<br />

ones gOing to heaven. We're sick and tired <strong>of</strong> religion,<br />

Mister!" Thus did a young couple disgustedly express themselves<br />

to the publisher at their door. Before the three-day<br />

visit was over with, the husband was publicly telling his<br />

neighbors he was going to be one <strong>of</strong> <strong>Jehovah's</strong> witnesses.<br />

Both he and his wife took part in inviting the town to hear<br />

the public talk scheduled to be given on the main street<br />

corner. After the 150 or more bad dispersed, one islander<br />

came up and said, "Young feller, that's tbe truth. It ain't<br />

false religton we want, It's Christianity. I'll take one <strong>of</strong><br />

your books." While no return visit has been made yet to

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