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JS Bach's forebears (PDF) - Academy of Ancient Music

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like figures and rhythmically vigorous writing,<br />

before a concluding section <strong>of</strong> echo phrases.<br />

The Sonata in F <strong>of</strong>fers a memorable succession<br />

<strong>of</strong> distinctive ideas: the opening Presto uses a<br />

tattoo <strong>of</strong> repeated notes in a long descending<br />

sequence; then, for the rest <strong>of</strong> the piece, short<br />

yet languishing cadences alternate with<br />

vigorous fanfare- like figures.<br />

Heinrich Bach’s second son was Johann Michael<br />

Bach (1648–94), who began his career in his<br />

father’s homeplace <strong>of</strong> Arnstadt as organist at<br />

the castle chapel. From 1673 Johann Michael<br />

held the posts <strong>of</strong> organist and town clerk in<br />

Gehren, a small town in the Thuringian forest.<br />

His youngest daughter, Maria Barbara, married<br />

Johann Sebastian in October 1707. In Gehren,<br />

Johann Michael was characterised as “quiet,<br />

withdrawn and artistically well- versed”, while<br />

the family tree assembled by Johann Sebastian<br />

describes him as “an able composer”. Most <strong>of</strong><br />

Johann Michael’s compositional output consists<br />

<strong>of</strong> motets for eight- voice choir, a form <strong>of</strong> church<br />

music traditional in Thuringia. Indeed, the music<br />

theorist Friedrich Erhardt Niedt cheekily<br />

associated the motet with “Thuringian peasants”<br />

and “farmers’ daughters... [who] inherit their<br />

boots from their ancestors”.<br />

A handful <strong>of</strong> more ambitious pieces survive<br />

from Johann Michael Bach, including the<br />

dialogue ‘Liebster Jesu, hör mein Flehen’ for<br />

the Second Sunday in Lent. The dialogue<br />

dramatises the Gospel story <strong>of</strong> Jesus and the<br />

woman <strong>of</strong> Canaan (Matthew 15.21–28). The<br />

woman cries for Jesus’ mercy, but the disciples<br />

(represented by a three- voice chorus) try to<br />

send her away. Both the woman and the<br />

disciples sing simple rhymed texts, set to short,<br />

regular phrases <strong>of</strong> a somewhat winsome nature.<br />

Jesus’ words, however, are sung by a bass soloist<br />

whose extended phrases reflect the liberating<br />

power <strong>of</strong> his message: “Ich bin nicht gesandt<br />

denn nur zu den Verlornen vom Hause Israel...<br />

Doch, Weib, dein Glaub’ ist groß” (“I am not sent<br />

only unto the lost sheep <strong>of</strong> the house <strong>of</strong> Israel...<br />

4 ACADEMY OF ANCIENT MUSIC, 2010-2011 SEASON<br />

Surely, woman, thy faith is great”). The piece<br />

ends with a verse from the 1530 chorale ‘Wie<br />

sich ein Vat’r erbarmet’. It is unlikely that Johann<br />

Michael ever visited an opera house; but his<br />

dialogue shows how he brought a sense <strong>of</strong><br />

theatre to his church compositions.<br />

Whereas Johann Michael led a quiet and<br />

respectable life in Gehren, his elder brother<br />

Johann Christoph Bach (1642–1703) had a fiery<br />

and stubborn personality. For most <strong>of</strong> his life,<br />

Johann Christoph held the dual post <strong>of</strong> town<br />

organist and court keyboardist in Eisenach. His<br />

time here was marred by frequent quarrels with<br />

the town council, which he felt did not provide<br />

adequate financial recompense for his talent.<br />

Yet Johann Christoph was also highly respected<br />

as a composer, “strong in the invention <strong>of</strong><br />

beautiful ideas as well as in the expression <strong>of</strong><br />

the meaning <strong>of</strong> the words” (to quote the<br />

Obituary <strong>of</strong> Johann Sebastian). Certainly Johann<br />

Sebastian identified strongly with Johann<br />

Christoph’s output and may have even seen<br />

him as some kind <strong>of</strong> artistic model; <strong>of</strong> the<br />

manuscripts in the Altbachisches Archiv, it is<br />

mainly those <strong>of</strong> Johann Christoph’s motets that<br />

bear Johann Sebastian’s annotations.<br />

The large- scale cantata ‘Die Furcht des<br />

Herren’, written for the election <strong>of</strong> the Arnstadt<br />

town council, is <strong>of</strong>ten ascribed to Johann<br />

Christoph Bach, although recent research has<br />

suggested that it may be by his brother Johann<br />

Michael. Each <strong>of</strong> the vocal parts has symbolic<br />

significance: soprano 1 is the allegorical figure<br />

<strong>of</strong> Wisdom; other soloists represent the old and<br />

new chamberlains and burgomasters; and the<br />

four- part choir represents “the whole town<br />

council”. In a whimsical touch, the organ part<br />

represents the town clerk; this may be a<br />

reference to Johann Michael, who as mentioned<br />

above combined his musical duties with those<br />

<strong>of</strong> town clerk. Wisdom dispenses her advice in<br />

solo sections, which alternate with prayers and<br />

proclamations from the other vocalists. The fivepart<br />

string ensemble provides a rich and

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