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TC<br />

16 B A P t o T AND Bmri:iBOTOH,HruNB 9/i89a.<br />

TiffraeiMi<br />

•A<br />

ESaKHt at riuwtki iMKtM Ant 0(<br />

S Uolabcr. AU atudlM •looUtre; Mp»nle<br />

KradaatUmtnMtfb tabjeet. Many attend od«<br />

afWlaf.rtiMMllltUtatr atudlaa. UegrM at KoiliSkOAduUMTIi.<br />

a. X or orKcto^ OnAUkte<br />

(Tk. B. L ottea obUlned la two aMthnu: that<br />

of JTuU Undaat* ITIi. ML* o(t«a la tlure«. laclDdlng<br />

• vera atM* tao|t» ot tokolarly wurk<br />

Many apeetaf itudWalFdmtred. MtudcDtatOtt.<br />

«llbt1iutrto«o?a. Tuttlon and rooma tre«: no<br />

t«M of aai klMl. If b«Ip U nc«d«d (or bowd.<br />

•ddreta Hiv. W114.IAN 11. Wuthitt: rpr ealalo«UM<br />

or other Information. Rev JOUN A.<br />

UltMADua, LonlHVUIe. Ky.<br />

NEW ENeUMD CONSERVATORY<br />

iJafei-OF iUSia^lfe^^<br />

•airic. naeatiM, fftaa AHa, Utm^,<br />

Ismtmnmmdtmmilf. rIlla«m*dCikadu.<br />

AafcaadtaviliacHatM<br />

M<br />

FOUNTl COLLEGE,<br />

Sttitkrillfl, DoEalb Oonn^, Tom., •<br />

FOR|BOTH|SEXES.<br />

Cheapest and Best.r275 Students<br />

enrolled last term.<br />

•s<br />

I<br />

BttUdio^ cost flO^. A moral<br />

and raligMMU oommonity. KO 81><br />

UWIS. Not a drop of intoxicating<br />

Uqoor can tw bou^t or sold in De-<br />

Kaib Coantyt<br />

—MAKimCTDRBaa 4»D DEALERS IN ALL KISDS OF—<br />

XlM C»«rM of Hlady. lacladlac Type^<br />

wriUM aad StMMimiAy Uold medal* awardad<br />

la Catia. Unvk. Hatbeaatica. Phtloaopbj.<br />

Preack, Oanaao. Mai4«. Art. Occlaaation. TRUNKS, VALISES, HAND-BAGS, ETC<br />

Coapoaftioa. Debate. HUtorj. EafftUh Oram<br />

arar. Pcawaaahip, Pedacofy. Deportment and LadiM* and Oeatlomon'B fine Sole leather trunkn, Bridal trunkn,<br />

Ocweisl SeboUraklp.<br />

f atttan Mfb aad koalthfuL Paien water<br />

Willow and Baaa wood tninka. R«|Mlrliiir and renovating old<br />

Por cAtaletnaa apply to<br />

trunks a specialty.<br />

PnC. C J. DKKTOM. A. B.. Itff.<br />

SmltkrUle. Tenn. 21« (Bide F'ul.lio 210<br />

n E i o u u u i i j & .<br />

^BIBLE<br />

AOPtTH WAHTfl^^fa par-<br />

Asseta, - SI,080.7I3.37<br />

Netturplua, 1,109,574.09<br />

W. M. WOODCOCK,<br />

Nashville. Tenn.<br />

IgMt for<br />

\ , ' Of NEW YORK.<br />

inaureaChureliea<br />

andtchoof Houaea<br />

•gaioyt low. ii^ Vin^ Lightning, or<br />

Toraidoaa aajwhrnna in th« Stat*.<br />

fIBKRPUIOaOKfiUCO,<br />

WilillUIIM<br />

flmi&QpQi<br />

t>- wnm •<br />

may^OIUUD.<br />

•aaaflMtai^rrtM*<br />

UINOITIIIE<br />

MVIICNT8.'<br />

Givera<br />

The Book Everybody is Reading.<br />

School Advertisinga<br />

All the best of the General Advertising<br />

Agencies do business with the<br />

trJAi^i^isT i^Ei-i^pce row.<br />

And will place your advertisement in its<br />

columns if you desire it.<br />

Vou will find it more to your advantage,<br />

however, to send your orders direct and get<br />

exactly what you want.<br />

The Life of the Wonderful Pronohor,<br />

O H A. W Iw fcS j-l. 1 J W C > K c:) IM.<br />

BV RUSSELL II. COM WELL.<br />

Over 600 pagofl. HandHomely Bound atid I'rofuMtly ilhiBlratcd.<br />

JJS3"W© hiive roceiveil an odditional Hiipply of thiH vithmblo )hk)|{, and<br />

are bendiiig it out pvory day to tluwo mititlod to it You onn linve n<br />

copy for the mere cost of |M)Htiige. Send to the<br />

BAPTIST AND REFLECTOR<br />

the nnme of a now Bubwrihor iind )!IINrilkN«»CQ<br />

TTEDisriNij /<br />

' '* " j^nt-i f.t J r- > j 1 •<br />

To know other people's minds droti us<br />

a eard and read<br />

To know yotir wn; eome in and examine<br />

th^ P i m m ^<br />

LOVELY FACES,<br />

WHITE HANDS.<br />

Nothing will<br />

WIIITKM and CLRAR<br />

tb« aklo mo quIoKljr<br />

Derma-lioiale<br />

Kilvliis mill rrinoiinx (ll«r<br />

Inn III p«|K'tliii»iiliiii! Ill III" iHiiiiiIrr with I<br />

H«'w lilmrh for Unit liibrlr. II wh« ilMTovrml thai<br />

•II aiaiu, Irm kl"*. Ian Buil »ilHT illai'^jlurallotia<br />

Mrtri* •iiilfkW rrmovml frt'in l*«* liMiKla rihI urina<br />

wllliniil IIIH allKlilMl llifurr lu li aklll. Tlw llla-<br />

OOViTV wna «lllillilll..| li> rklM-liflim) IVnUttlitlu.<br />

ulala anil riiyaliUii. i.lu> |>rrparnl fitr ua llio<br />

liiriiiiiU o/ Ihi* iMrvi'lutiM lifriiia-lluval«. riirRii<br />

ivrvril WAR AVVTIStI I IRK IT It la lirrfM-llf<br />

liKniti*aN Rlifl no allnrtf n rlilM rnn im> II. Apply<br />

>t llli'lll—llH- lm|>rn«Mirin npnilKill afirr « •limlr<br />

apnllcallofi will aitrpit.^ mtil dflliflil jriiil. Il<br />

iltiKklv •nulh-iMK'Imi, illaanlvM bniwn mitl reiiiuvra or ll«»r flit, •ixiia wnrat IrnrklM. lorma nf<br />

bUrklmda, lilulrhxa, •nllowimM, iuIim'W. i»ii<br />

• uil Ktcr» (llarulurBlInn ••( llinrjillclK Uii« bullU<br />

f;iMiplnle known for convenience as<br />

nothing." " The Pope is everything, his immortal poem Dante dared to the Chapel Building Fund or Pemu-<br />

and above everything." Papa est put Boniface VII. in hell, but to-day nent Fund, at least eo far as the For-<br />

omnia, et siijter omnia. ' The Pope thousands of Italians would not heseign Mission Board is concerned.<br />

cAn change square things to round, itate to say that this is the fate of the For the term Centennial Fund for<br />

and make white black, and black great majority of the popes and some our Board wil! embrace, aa well,<br />

white." "The Pope is the cause of would even include them ali. In our the fund designed tor. the enlarged<br />

causes, and therefore the origin of his next we shall glance briefly at a part work of the year. So,<br />

power ought not to be sought after, of the history of the papacy.<br />

6. We state now that all Centennial<br />

since there is no cause of lirst causes.<br />

funds sent to our Board, unless des-<br />

No one can say to the Pope, Why A Note of Warning and lorurmatlon.<br />

ignated as for Permanent Fund or<br />

doest thou soT for his power alone ia a<br />

The Southern Baptist Convention Centennial Chapel Fund or Chapel<br />

reason for it, and he who doubts this<br />

haa set out to celebrate the Centen- Building Fund, will be coniidered by<br />

doubts the Catholic faith." Papa<br />

nial of misaiona by raising a special us as designed for this enlarged work.<br />

est catisa causarum; ideaque nan eat<br />

fund of $260,000 for permanent work Therefore,<br />

de ejus potestate inquirendum, cum<br />

of the two general Boards, the Home 6. All persons sending funds to the<br />

prima' causiv nulla sit causa. Nemo<br />

and the Foreign. A strong committee Foreign Mission Board for any part of<br />

jHite^t dicere Papip: Cur ita facisf<br />

has in hand the raising of this money, the Centennial work will do well to<br />

Sola cnim potestas est pro causa, et<br />

and this committee is aided by com- designate very clearly exactly how<br />

qui de Itoc dubitat dicitur dubitare<br />

mitteet* in each State, and these iu they wish it used.<br />

doflde Uatholica.<br />

turn by committees from each district 7. The "Permanent Fund," "Cen-<br />

This is the doctrine of Romanism association, and in some cases by tennial Chap«l Fund "and "Chapel<br />

with reference to the Pope, and he committeee in the local churchea.<br />

Building Fund"—all three meaning<br />

the same thing, and all three here<br />

who fails to accept it, not in part, but For a year past, all over the country<br />

given liecause they have been used in<br />

altogether, cannot properly call him- there has bMn carriiMl on a campaign the papers—so far aa the Foreign<br />

self a Roman Catholic. And yet who of education on mimionn, all tending Mission Board's part is conoerned,<br />

now accepts the above in good faith T to the preparation of the people for will bo used for chapel building on<br />

Certainly in Italy the proportion ia the raising of this fund. Their at- foreign fields, Bible and tract trans-<br />

veiy amall. To one raised as the tention has been awakened and their<br />

lation and distribution and such other<br />

work as may be of a permanent nature.<br />

writer hail been it seetna incredible Interest excited. Very many of our<br />

All not needed at once will be la-<br />

that any intelligent, Uiinking man people, old and young, will naturally vested and held as a permanent fund<br />

could poaaibly tecept tbe entire aya- be aniioua i to have a part in thia to be drawn ou for these purposes as<br />

tern of Bomui|8m. A few dayi ago special wortt, and will as naturally ueeded, the interest meantime being<br />

an ex-prleat aaid to me: "At leaat turn auoh gifts as they may be able used and the principal lo long as nm<br />

ninety-five per Mni of the prle,<br />

H<br />

iMiKp rant expenses. T. V, BitLi < .<br />

^iMthtlMI<br />

I AMlstabt EMretary.^^<br />

BldmumdrVai, Kay 81,1092. <<br />

• '"•••^Ji-v"-'<br />

t.<br />

, .ft" n -<br />

j-ra<br />

iiii'M'i


a BAPTIST AND BEFLBOTOB, JUNE 10, 1892.<br />

CONTRIBUTIONS.<br />

Our Field Ulasit.<br />

DT BEV A. B. CABANISS.<br />

UOCT TUC JAPANESE AND CEIINESE ADVCN-<br />

TISE TUCIN UOUDS.<br />

Mauy pereons io Auierica iinsgiue<br />

that the heathen are so stupid that<br />

they can never be BO enlightened as<br />

to adopt the biininoaa and literary<br />

habite of Christian nationo. The<br />

truth in, they were ahead of Christian<br />

nations in many of the customs<br />

of the trade. None know bettor than<br />

the Japanese and Chinese how to<br />

pufT their wares, none understand the<br />

value of printer's ink better, nor use<br />

it more freely than they.<br />

For the information of our skeptical<br />

readers, here is a Japanese<br />

book-seller's advertisement:<br />

" Books elegant as a singing girl.<br />

Print clear as cnrstal. Paper tough<br />

as an elephant a hide Customers<br />

treated as politely as by the ri»al<br />

steamship companies.^ Goods dispatched<br />

as expeditiouNly as a cannonball.<br />

Parcels done up with as much<br />

care as that bestowvd on her husband<br />

by a loving wife."<br />

Bamum in his palmy days could<br />

not excel that.<br />

During mr missionary life in<br />

China 1 found the Chinese had flaming<br />

hand-bills posted at prominent<br />

places. One medicine man advertised<br />

his all curing pills. After ex-<br />

hausting the catalogue of diseases<br />

lh«ie pills would cure, he wound up<br />

by saying: " The fact is, my pills will<br />

cnre some diseases that even the<br />

gods can't cure." As his gods were<br />

idol-false gods, this last assertion<br />

was probably correct, if his pills cured<br />

any disease at all.<br />

I visited the pill factory of one Dr.<br />

Lee, who was manufacturing his<br />

" Deer pills," which be boldly af<br />

finned in his placards would cause<br />

the old, the stifT and infirm to renew<br />

their youth and to become active<br />

again like the deer. As proof that<br />

his assertion was correct, ho showed<br />

me his sausage grinder, where he<br />

took the whole deer and ground it<br />

up, hair, hoofs, horns, skin and bones,<br />

all mingled together. In this way he<br />

said he obtained the very quintee-<br />

cence or true essence of the deer, anc<br />

he thought I could readily see his<br />

pills were no humbug, but genuine<br />

deer pills, which would impart to the<br />

user the nprightliness and activity o<br />

the daer. As he did not skin the<br />

animal, but went " the whole bog " in<br />

grinding It up, I had to admit that<br />

he made the Simon-pure article and<br />

no mistake about it. But whether<br />

these aforesaid pills would loosen the<br />

joints of stiff, old people was quite<br />

another thing.<br />

He assured me that his pills had a<br />

big run all over the empire, and that<br />

be received orders for them from all<br />

quarters. As for certificates as to<br />

their efficacj and wonderful cures, he<br />

hod them bj the cart load, if you<br />

wished to see them. Now, where is<br />

the patent medicine man, in anj<br />

ChrisUui oountiy, who has had the<br />

wit aud mgwrity to get up such a<br />

" taking " pill M this youthnnewing<br />

quintMoenoe thrown upon the market<br />

bjr the phllMithropIo Mr. Lee for the<br />

benefit of deorepid hunumitjT And<br />

where am tii« •drertlwm who o«n<br />

excel him in thdr •ppradation of the<br />

value of printor'ii inkt<br />

How can the iwpla know the value<br />

of wares of which they are ignorant T<br />

How can they patronize schuols of<br />

which they never heart and how cau<br />

they hoar without tlie preiisT<br />

If your goods are really worth buying<br />

or your schools flmt-claas ond deserving<br />

a liberal patronage, it is n<br />

reflection upon your sagacity and outerprise<br />

if you lot the heathen oicol<br />

you in the use of printer's ink in making<br />

those facts kno«vn.<br />

The BAPTIST ANI» REFLECTOH wt«<br />

offer you as a flrst-cift-.s iiiodiutii for<br />

making known nil facts, not only con<br />

corning your gotvls, but OMpociully in<br />

the suuinior for making known the<br />

merits of your scboulH, coilogos and<br />

academies.<br />

Though our pn|wr may not bo<br />

quite so " ulogant " OS wnno of your<br />

sweet girl graduatos, you will Und it<br />

piiro while, with largo and c-loar typo,<br />

adapted toalinyett; ond though not<br />

"as tough as an oiophunt's hidor for all tho Lord's children.<br />

0. Wo pload for the union of all<br />

God's people on the Bible aud tho<br />

Bible alone.<br />

U). Tho Bible is our only creed.<br />

11. Wo nmintain that all tho ordi<br />

naucoH should Iw olMorvixl as ihoy<br />

woro in tho days of tho apostles.<br />

Wo heartily ondorse taken<br />

all unawares and become the prey of<br />

our enemies. We liear within our<br />

own natures so much to confuse and<br />

confound and entangle that if we are<br />

not taught pnidonco and understanding<br />

we shall certainly never escape<br />

from the mischief that is within us.<br />

We aro frequently<br />

I.IKB MEN IK A rOO,<br />

whs cannot be sure where they are.<br />

It hap|ieneeen free, but have remained captives<br />

to their lusts, never knowing the liberty<br />

wherewith Christ makes them<br />

free. Call you such bondage lifeT<br />

But more, many men exist without<br />

peace, driven to and fro like a sere<br />

leaf by the tempest Never resting,<br />

they are as a rolling thing before the<br />

whirlwind. Call you thaf lifeT "There<br />

is no peace, saith my God, to the<br />

wicked." le that lifeT And then to<br />

have no grand object worthy of yourself—to<br />

be living in this world merely<br />

to get enough breed and cheese to<br />

eat, just keeping youreelf breathing<br />

and your family breathing—is that<br />

lifeT No heavenly object, no ambition<br />

worthy of an immortal spirit, do<br />

you call that lifeT Death before you.<br />

which you dare not think ofl No<br />

hope, unleae it be the ghastly figment<br />

of annihUatfoal Dreadful hopel To<br />

me a thought most horrible I To live<br />

without hope is not life; far rather<br />

call it death. Lord, give me underatandingof<br />

UIT everhwUng testlmo-<br />

niee, then I shaU Uve, but I shall never<br />

liv* till thou doet grant me this<br />

boon. .<br />

III. Now we will take the third<br />

step and go deeper, laying bare the<br />

argument of this prayer.<br />

WUAT DOES UB MEAN<br />

by saying, " The righteousness of thy<br />

testimonies is everlasting: give me<br />

understanding, and I shall jliveT" I<br />

think he means this—that the word<br />

of Ood when it is practically and experimentally<br />

understood by the mind<br />

is a pledge of life. Do you think<br />

that God would take one of us to be<br />

his child and teach us his word, and<br />

then after all permit us to bo condemned<br />

to diet Is that his fashion T<br />

Did you ever hear of a judge who instructed<br />

a criminal in the arts and<br />

sciences lalmriously for years with the<br />

view of executing him when the task<br />

was doneT Nothing of the sort. If<br />

the Lord has taught you it is because<br />

the Lonl has bought you. and he will<br />

not lose the purchase of his blood.<br />

If the Lord has taught you it is because<br />

he means to take you whoro<br />

your education will be completed, to<br />

take you to dwell with himself alx>ve.<br />

" Give me understanding and I shall<br />

live." I am quite clear about that.<br />

THE GROWN OF LIFE.<br />

Once more, the understanding of<br />

God's word is the very flower and<br />

crown and glory of life. When a<br />

man so understands God's word as<br />

to experience it, and to practice it,<br />

he has reached a high point of spir<br />

itual culture, and his life will Iw loaded,<br />

like Aaron's rod, with buds and<br />

blossoms and fruit unto God's glory.<br />

He will wing its<br />

head towards the earth as if it asked<br />

to be ingathered. Let us pray God<br />

to give us an underatanding of his<br />

blessed word, for then we shall be<br />

ripe for glory, and in the highest<br />

sense it will be true that we shall<br />

"live."<br />

I cannot make out the notion of<br />

certain professing Christians, that a<br />

change comes over Christianity as the<br />

ages move on; that there is a Christianity<br />

for the first century, and a revised<br />

Christianity for tho presont era.<br />

We have become very enlightened of<br />

late! You are aware that this is the<br />

marvellous nineteenth century. We<br />

have invented the electric light, and<br />

none can deny that we are the most<br />

enlightened people that ever lived on<br />

the face of the earth! It is not, of<br />

course, pride on our part to say so,<br />

for we are very modest. Among us<br />

there are men who are wonderfully<br />

brilliant—Paul was but a farthing<br />

candle compared with them. They<br />

understand by<br />

CULTDBB AND THODOUT<br />

SO much of these things that it is an<br />

honor to 8|ioak with them. The gospel<br />

that was preached to the poor, which<br />

childlike persons understood by the<br />

enlightening influence of the Holy<br />

Spirit, is in their eyes a veiy poor<br />

bu/Knees. Thoy sneer and turn up<br />

their oultured noses at what they call<br />

" the simple gospel," as if a simple<br />

gospel was meant for simpletons.<br />

Well, tiow, to my mind, this is the<br />

vary bliss and blessedness of the gospel,<br />

that the righteousness of Ood's<br />

testimonies Is everlasting, that<br />

though it has been tried by oriUoIsm<br />

and tested by experience, it romaii|s<br />

the same in its spofless purity and iu<br />

iUi divine infalUbUity to this day.<br />

Do jou want a better gospel, any,<br />

ofycml Qoaadflshfqrit,if youdoi<br />

but not in the waters of truth. Do<br />

you want any nobler promise, any<br />

surer covenantT As for me, I bless<br />

Ood that the righteousness of his testimonies<br />

is everlasting, and by them<br />

I mean to abide all my days, Ood<br />

helping me.<br />

Tlio Nouthem Daptiit Tabema(!le.<br />

Dear Uro.Fo/A:.—I trouble you with<br />

just a few lines, to say that I most<br />

heartily endorse the plans and suggestions<br />

of Bro. A. M. Johnson, of<br />

Waco Texas, in the BAPTIST AND RE-<br />

FLECTon of May '26th, except thot, instead<br />

of a cheap building made of<br />

rough lumber, let the building be located<br />

where stone cau tie quarried<br />

cheaply and let us build of stone.<br />

Let the roof be self-supporting aud<br />

the frame work of iron and then covered<br />

with copper, and we will have a<br />

structure that will outlast our greatgrand-children.<br />

Let us make it permanent<br />

and sulMtantial and locate it<br />

where all the buildings can be supplied<br />

with pure water, hot or cold,<br />

and then let each cabin or cottage<br />

owner put in bath tulw, water closets,<br />

wash basins, etc., as may suit 'his or<br />

her taste. Then let us put in a five<br />

hundred light or a thousand light gasoline<br />

gas machine and pipes to each<br />

cottage, and also to the restaurants,<br />

the main auditorium, etc. Let us<br />

make it a place of meeting for the<br />

Baptists for ages to come, where we<br />

can meet annually for a month's<br />

work for the Master and the advancement<br />

of His cause, and for the edification<br />

and enjoyment of ourselves.<br />

Let it be open to every Baptist in the<br />

South who wishes to come and<br />

build, and let the Convention then<br />

open its arms and take in one representative<br />

from each and every church<br />

in the South.<br />

Can't wo inaugurate this movement<br />

at the Convention in Nashville next<br />

year and have the auditorium ready<br />

for the Convention in 189i}<br />

Let us go to work at once and g^ve<br />

the matter a prominent phce in your<br />

paper from time to time.<br />

I want to live to enjoy such a meeting,<br />

at least a few years, before I am<br />

called hence. E. A. COLLINS.<br />

Milan, Teun.<br />

—Ethan Alien, the brave soldier<br />

of the Revolution, was an infidel, but<br />

his wife was a Christian. Ho taught hie<br />

daughter that the chief object of life<br />

is to shine in society and in the world,<br />

and made light of her mother's teaching.<br />

The mother with many team<br />

and prayers strove to impress relig*<br />

ious truth upon her daughtar's mind.<br />

Finally, sickness came to that daughter,<br />

and when tho physician pronounced<br />

her case hopeless, she sent<br />

for her father. "Now, father," she<br />

said, "mother tolls me to believe in<br />

Jesus and ho will save me; you say<br />

that is all foolishness—the doctor<br />

tells mo I am going to die and I<br />

want to know what I must believe,<br />

what mother says or what you say."<br />

For the first time in his life that<br />

brave soldier trembled, and^said with<br />

a faltering voioe, "believe what your<br />

mother tells you." So, we ,see^ that<br />

learning, as in the case of Hobbe and<br />

Hume, that viiutdiy and fame, as with<br />

Nelson and Ethan Allen, give^bot<br />

that light whioh illuminates the ^thway<br />

from time to eternity, v^ Wben<br />

the lamp of life 'begins to fiidbir out,<br />

there oomes a darknesa whloh nothing<br />

oan banish but the Light, Ohrlit<br />

Jaau8.--il. O. Dixon.<br />

I'i<br />

it^


EW't- •<br />

Yi<br />

CORRESPONDENCE<br />

S«tn Praai m Ranibler ia VirsiBia.<br />

Mj train is an hour and futlj minutes<br />

late at Roanoke. It is night<br />

and no sleeper at hand. I hare seen<br />

manj wrecks of booms and sitea of<br />

prophesied cities in the last four<br />

dajs. Entering Virginia via Clifton<br />

Forge Saturdaj morning, I took the<br />

train for Buena Vista and went down<br />

along the winding, dashing upper<br />

James, with mountains lifting themselfes<br />

on all sides. On one side we<br />

were alwajs near a cliff, while on the<br />

other the rirer was seldom out of<br />

sight. Bj and bj we passeti an immense<br />

structure of new brick in the<br />

midst of a field, it looked like a hi><br />

tel. A little further on were a frw<br />

scattered houses on what smmed to<br />

be outlines of streets. The train<br />

. i<br />

BAPTIST AND BJBFLBOTOB, JUNE 16, 1892.<br />

tions and incidents from his own experience.<br />

He told of baptizing an<br />

entire Methodist chun*b, pastor and<br />

all, in Maryland.<br />

Koanoke is a new and clean city,<br />

but has a dc^l of vice. I counted<br />

in one place thirteen saloons out<br />

of twenty-five successive business<br />

places. Of course not all the city is<br />

so. Bro. Acree is doing great things<br />

here, and I heard large reports of bis<br />

work. A collapsed boom has hindered<br />

the profess of his building,<br />

t but I am told that a new church is to<br />

be up within a year.<br />

Booms are talketl of on every hand<br />

and the evil consetiuences of the mad<br />

rush to get rich in a month are seen<br />

on every hand, in laid off towns with<br />

no houses in them, unoccupied houses,<br />

I poor chun-hes and poor people. The<br />

people will be slower to invest niouoy<br />

in towns on paper hereafter.<br />

INH.<br />

Maryvillo, Tenn.<br />

— We closed a meeting here last<br />

Wednonday night which resulted in<br />

five baptisms nnd two other professions.<br />

Among the number baptized<br />

was our 13-year-old lx)y. Bro. T. T.<br />

Thorn pnon, agent of tho Orphann'<br />

Home, was with us and did the<br />

preaching, and it was dono with nat^<br />

infaction and profit to all. To the<br />

churchen wanting meetings 1 would<br />

nay you cannot do better than to employ<br />

Bro. Thompson, He preaches<br />

the truth in simplicity and power,<br />

leaving church and pastor in liettor<br />

condition for aggreenive work. And<br />

by employing him you will have the<br />

privilege of giving to the Orphans'<br />

Home. And what a privilege it is to<br />

" help the orphansSuch work has<br />

been loft to the Catholics too long.<br />

Our church hero gave him over f200<br />

for tho Home. E. C. FAULKNER.<br />

Now Providence, Tenn., June I3th.<br />

By invitation from Bro. Barnes,<br />

1 visited and preached for our Mission<br />

Church at Erin last Sunday and<br />

Sunday night. The congregations<br />

were good at each service. I was told<br />

by old citizens that Bro. Barnes<br />

' preached during last winter the first<br />

nermon over preached in tho county<br />

by a preacher of our denomination.<br />

The littlo church cousistsof ten mem<br />

bers only, but they are all intelligent,<br />

plucky, and stand well socially. The<br />

foundation for the house is now being<br />

laid and money enough in in sight<br />

to weatherboard, floor and cover<br />

the building. But the church will<br />

be obliged to have help in order<br />

to finish it. Sentiment in favor of<br />

the Baptists is rapidly increasing<br />

among other denominations and outbiders.<br />

Some among other denomitions<br />

are already seriously considering<br />

the question of joining them.<br />

J, H. ANDERSON.<br />

—Owing to a second attack of la<br />

grippe, I have been severely prostrated.<br />

Consequently the churches<br />

of my charge have kindlj granted mo<br />

a vacation. I am at Hygeia to-day,<br />

but learn that the hotel will not be<br />

open until about the 20lh. I will<br />

therefore go to Dawson Springs, Ky.,<br />

and remain a few days, and will return<br />

to this place or goto some watering<br />

place in the mountains. So when<br />

I am located I will ask you to send<br />

the BARRIST AND BRRLKOTOR to me,<br />

OS it in peculiarly strengthening to an<br />

invalid, as well as edifying to the<br />

strong and healthy. Also iicrmit ine<br />

to testify to the kindness and faithfulness<br />

of the churches of my charge<br />

(Red River, Lebanon, and Springfield),<br />

to thoir pastor in (his time of<br />

affliction i^nd need. And still more,<br />

the sistera of Lebanon church made<br />

and prMented their paator with a fide<br />

friendahlp quilt, on which is em-<br />

i' •<br />

broidered fifty-six names. There are<br />

nice mottoes also profusely decorating<br />

the quilt, which illustrates the<br />

{iurity and eflicleney of such a noble<br />

band of Christian women. Thanks!<br />

thanks 1 oxolaims the little preacher.<br />

^^^ J.W. DIXON.<br />

—Sweetwater Seminary has just<br />

closed one of its best years, with still<br />

brighter prospects for the future. The<br />

Building Committee reports that arrangements<br />

are made to break dirt<br />

very soon for the new buildings. The<br />

yoar's work has boon very gratifying<br />

both to teachers and friends of the<br />

school. Tho Htudente are happy as<br />

they go to their homes, feeling that<br />

this ban been a profitable year to<br />

thorn. Lust week was filled with a<br />

high order of exercises, aud every<br />

student soemed to IM conscious of her<br />

responsibility, yet " I will do my best,"<br />

was the motto of each. And so tkey<br />

did, and reflected great credit upon<br />

the fai^ulty. The young ladiesshowod<br />

thorough, careful ttaining, and that<br />

high degree of culture and refinement<br />

which is so much admired in<br />

woman. ThtJ yeor has been a very<br />

harmonious one. The teachers have<br />

labored faithfully and the stodents<br />

hare applied themselves closely and<br />

their average grade is very high. The<br />

twelve essays read on Tuesday evening<br />

were superior productions, not<br />

borrotced material. So well pleased<br />

are studente and parente that nearly<br />

every student expecte to return.<br />

(U7.45.<br />

J. T. BARBOW.<br />

After subtracting the Wartrace $19<br />

contribution and the Jackeoa con<br />

tribution of $40, lately made, there<br />

remains I97.4.S needed to balance the<br />

year's work for ministerial education.<br />

Twenty-three young ministers have<br />

been aided in whole or in part by<br />

gifts passing through the Ministerial<br />

Board. The good credit of the young<br />

brethren and the Board with our<br />

grocers has made matters move on<br />

smoothly. This credit must not suffer.<br />

We want to do a big year's work<br />

next year for the denomination. Have<br />

you or your church made a contribution<br />

for this Board this yearT Let us<br />

get out of our short-sighted selfishness;<br />

and if one of our Boards is in<br />

lack of funds lot us feel that its demands<br />

are as near and as imperative,<br />

though a hundred miles away, as if<br />

right at our doors. Where are our<br />

Ladies' Aid Societies T Sisters, have<br />

you lost interest in ministerial education<br />

T Are you going to sit still and<br />

inactive while Sister Blankenship of<br />

Arkansas and Brother and Sister<br />

Krafft of California remember our<br />

boys and help our Board! Gifts<br />

from these noble Baptists have lately<br />

been received. This is the last appeal<br />

for tho rear 1891-2. The credit<br />

of our boys and of our Board must<br />

be saved. Are you going to force<br />

your treasurer individually to pay<br />

this sum, when without remuneration<br />

he has for two years, in addition to<br />

the onerous duties of his own office,<br />

superintended theeconomlcal expenditure<br />

of funds for ministerial educatiouT<br />

fraternally and alfectionately,<br />

June 13,1802.<br />

G. M. SAVAOK.<br />

' •-•a<br />

—You make me say "Christ" for<br />

churoh in tho ninth line of my article<br />

ofJuneOUi. It should read: "And<br />

that this is a clear case of the church<br />

spoken of by John In hlri Viaion."<br />

' R, N. OiAWFoao.<br />

Memphis, Tonn."' ^ is<br />

'TS;'<br />

m<br />

fip<br />

t><br />

> I.<br />

j ""<br />

T1<br />

'.V<br />

All


'Jo<br />

6 BAPTIST AND RUFLEOTOB, JUNE 10, 1892.<br />

MISSIONS.<br />

TivuNurer** lte|Htrt.<br />

pie and the uouncil aflsembllos of the dny at 11a. m. aud at night by Itev.<br />

diireroutdeuomiuations; and whereas, N. B. Ooforth, Kev. C. Denton, Hev.<br />

Hocoiptu for aiiHfliuiii) iu Toiiniwfioe the late oliiuial acta of some of the J. A, Womac and llev. I. W. Bruner.<br />

MISSION DIRECTORY. ill May, 18J)2.<br />

deuominationH, iu regard to the saiiio, On Sunday morning at U a. ui. the<br />

Ilointi For n state<br />

HTATK MIHhUINH.<br />

nil! Ilulclili' AnniHilatloii<br />

are contrary to the toaehiug of Ood's large house was flllod with atttmtive<br />

M lildlritlMiri; vh * 4 :*l I 4 U) I 10 on<br />

Kav. J. II. ANDKKWIN. MlHloiikl) Kt-i rtttHr) Mt'Uiphlii Itowiin iMv I > li<br />

a Oft<br />

Word, and oontrary to woman's in- listeners. This was the time ap|K>intod<br />

Alt cfil nil iiiiHii . ('ii.lliiK<br />

7 m<br />

rvltirr. AtUiUfa. * t4<br />

llttUrr « nclu>r of the Bibltu liiss<br />

111* (V L. n«ii.si. Kiirlll. TiMin. Vice f. A llttiUlrli<br />

.'dy for tliniin tlraodful dli<br />

opened by Rev. M, Vines, in a care- of the most interesting questions was<br />

port aud defend herselfT Or, why<br />

coomi, Bpccinc OxyRpD In unoxtwIM nsaeuro<br />

fully written esAay, which was com- that of missions. Ringing apiwals for Inillitnitlnn. (roniill|mtlon. and Hoiital and<br />

not hare legs instead of armsT And<br />

plimented with a vote for its publi- were mado by all tho able speakers,<br />

I'hyiiltal I'roolmtloii, llnartlly ondomed by<br />

what's the value of arms without<br />

Dr. U. A. I^,tion. K«». 0. H. (tardiior, and Hfty<br />

cation. At the close of the discussion and it was unanimously agreed that<br />

haodfl and flugersT Please answer<br />

othrr Nathvlllo dlvlnni who havn trliMl It.<br />

the following resolution tyas road and a church could not prosper that gave iirM«niittli)*plalnlh|(alliHint KiiM. Addr«a»<br />

and oblige n Bible Baptist.<br />

adopted!"Whereas, the question of nothing to missions. A collection was ThP Hpwiini-Oxygen onvor. I liegan the very careful aud ll.lf» a. m.—The .Suuday-schooi in<br />

great Koiimn Calhollc moveiiient efit them that thoir rights of suffrage prayorful study- as I was now in the Centennial. Rev. J. M. Frost,<br />

which tly into<br />

ground. Aud let thoni reiiiember, as ing his pastorate, and that if he H.15 p. m. —Illustrated Sermon (Jo-<br />

the (N-uan. But it simiiis that Diaz i<br />

Senator IngalU has well Hbitl, that. could be of any service to me he seph). Rev. G. A. Lofton, D.D.<br />

l oncludetl that the only way to sav^ I " ' «»'« ordi would gladly perform it. 1 then, and<br />

Cuba from darkuoss aud »u,K,rHtition abrogate thosUt not until then, altout Dec. 5,1891. be-<br />

raiDAT.<br />

utes of the Almighty."<br />

was to elevate the (loople through<br />

gan negotiations looking to my join- y.00 a. m.—Prayer Meeting.<br />

the means nhich God has ordaiuini.<br />

ing the Baptists and accepting the 9il0 a. m.—How to make the rising<br />

"In Krir-nrfcDM-."<br />

And so the baud of noble women<br />

pastorate of the church I now have. generation missionaries in fact as<br />

who are assisting in this great reform<br />

Now, a charge has been made, for well as in name. Rev. J. H. Anderson<br />

lit HKV. J. D. WINHIESTEII<br />

ho|ie to inspire the youth of Cuba<br />

what purpose I know not, based, I and Rev. J. T. Oakley. Discussion.<br />

and of our own laud with higher aud<br />

suppose, upon the letter quoted 10.30 a. m.—e<br />

letter written to Re". T. R. Handy, Ganlner.<br />

I determined to sever my i-ouuection<br />

cause of a restriction of their libertyT<br />

will show that the charge is wholely N. B.—Each Baptist Church in<br />

with that church. Then I was at B«ia.<br />

Just as well say it of one as the other.<br />

ungrounded and " that those in whose Middle Tenneesee is entitled to four<br />

.'Vll meu being to some extent creat-<br />

Now, 1 can toll you all that is wrong<br />

mouths this rumor has been have representatives.<br />

ures of circumstance, and the circum-<br />

with any Iray or girl that is not doing<br />

contributed to the circulation of a<br />

stances of my early life being as given<br />

J. E. Bailkt, President.<br />

anything in the world and you may<br />

gross faUmhood."<br />

above, it bad hardly oct^urred to me<br />

F. M. BoLtxo, Secretary.<br />

call it a restriction of thoir liberty if<br />

at this time that I could well bo any-<br />

I am a Baptist, not only satisfied in<br />

you want to. It is nothing more nor<br />

thing else but a Methodist. I there<br />

ray change of faith, but delighted.<br />

loss than pure unadulterated laziness<br />

fore, on the impulse of tho moment,<br />

The Lord is bleesing mo and my<br />

tyERyc<br />

of tho deepest dyo, and thoro is no<br />

addressed a letter to Itev. T. R. Han-<br />

brethren at Rockwood.<br />

Is|.§CAi|><br />

noml to deny it. Aud I venture the<br />

dy, a presiding elder in tho Method- The church is in a flourudiing con-<br />

tSP^<br />

assortiou that thore are as many boys<br />

ist Episcopal Church, South, stating dition. Tho circulation of the i9a;>-<br />

grotving up " at an exponso to their<br />

tM Faith my pur|)080 to leave theM.E. Church,<br />

is increasing every day. I<br />

parents" as there are girls. More-<br />

and that I was a "Southern" Meth- feel fully able for self defense and Giticura<br />

over, the aflimiativo speaker goes off<br />

odist and desired a place to work. To am preparing all the while for the VKIIY 8KIN AND HCAI.P lUBRAHK.<br />

into ecstasies about " Woman Sur<br />

Ewhether torturlnir. dlnflipiriBic. hunlllatlnx,<br />

this letter I rocoivod a prompt reply, better defense of our cherished prin- ttcklnit. barolBK. Merdlnir. wiily. cnmted. plin<br />

froge " in Wyoming.<br />

gy.or blotch; ly, with loM of hair, from jrimt^<br />

stating that he had no place then, dplea.<br />

the moot di»UT««inc - rrteauw. aotf every<br />

hunor of tko<br />

All tho progress in the lost fifteon<br />

but that I deserved a good place and Rookwood, Tenn., June 8,1802.<br />

0 Mood, whrthfr Klmple. ixrofu-<br />

km*, or hofcdltanr. bi<br />

and (icmMnBleally cut<br />

years in that State has boon attrib-<br />

he woAld see to It that I got it aa<br />

MlMleTmaimee DapUiittaadayMlieel<br />

uted, principally, to equal rights of<br />

noon aa poaalble. A veiy few dajra<br />

urmt Bkta Care. C<br />

all*<br />

ifffl^^l^-^ Ctaveatlea.<br />

8hla PnrUtT aad IKsauUBrr. and<br />

suffrage. They would have us be-<br />

after thia l diooovered mj tttlatako}<br />

ItA UKMt^VKKT. the sew Wood and Bklo<br />

aaiE^hr/l-ii ——.:<br />

IHriaeraMlirrMtMit itf Homm Keasedhw, wbea<br />

lieve that it has transformed Wyom*<br />

tliat while then la some dilTaronoi<br />

the lieat ^yoirlau and all mbrr re^lea fSII.<br />

'^'fp alNiro OonvenUoa wUl meet at Thtala rtinosf lM«iia|«.lwtttite. lliraoMida<br />

ing from a veritable deaert of Sfthar*»<br />

in the pblitj of tha^woHetliodbil<br />

of ftalcfal leotliMMlalo train Inni^ to on<br />

Waiiiwa^itft the NaabviU*. ObaUa- attMt their wosdertaU mUaUlsg aatf Immdi^-<br />

where no palm trte . of horn* h*ppi'<br />

diurabMi- and whlls a^h^^<br />

abioeaieaey. ^<br />

iHM«» A8t. LquIb BallitMdt June 29th Hold emrywiMra. P ^ cirrt^rRA Hte.:<br />

nesa flouriahedr to ,J[aiid eflowtof<br />

Uon bt til* govaroiMMt of tlm eltunh<br />

Aitdi attmidanoe<br />

ilOAP. «a.j Rimot.VBNT. 11. hMMftNl by<br />

PMter Onm ud Ckeaoleai Uorpcraikm. Boo-<br />

with milk and honey.''#Wiii ti«Uti<br />

th ui^ Appw a MtMe M<br />

liMmuedad. Bedueadiaitlt have been ion. liiti*.<br />

facta In the ohm? (It li the oarUiU'<br />

tbit^tjiiitm^i^M ii#:<br />

noMI for •• Itow la Ciaiw Shin aad lllood Olo-<br />

•pp^ for, tad wUl beintblialml in taiM*."<br />

pamdlM th»t it la rapi^lad m, bt*<br />

" A tt^yO^MUMI fblW^ ktt<br />

titt^ rieaw> a«iid >oar oaoM to Iter.<br />

Ingr tM/ttd. ti WW eaUuikt^d •<br />

tinii^ Frtituill Boaetnait, Waiiraoe, IVran.,<br />

didrttimttiigoi<br />

t ^ itomea fa»j ba Mal|iMd., Hm<br />

,i>i<br />

'Sotith. I wai •fttlA «tr mm, tiMl following i» tfaA ptoBvaBt]<br />

U<br />

Sl^ 1<br />

• jifSr-<br />

••fa<br />

'Srj


8 BAPTIST AKD BBFLBOTOB, JUNE 16, 1802.<br />

BAPTISTANDREFLEGTOR<br />

slang and pn^achud a aennou ro- 3. His wit It ia not always of couUl liavo don® so, we believe they<br />

luarkable for ita spiritual power, the highest onler, but it is always would have seen a groat big heart,<br />

and a day or two after that, on sharp. It pops like the cracker of full of love for the world and for<br />

Hunday afternoon, he preached the<br />

Nashville. Tenn., June 16, 1892<br />

o whip. It sparkles like cham- souls and for God.<br />

most wonilorfiil seruion we ever pagne. It aeeniB to come bubbling But this article is already too<br />

EDOAR E. FOLK,<br />

0. L. HAILEY, -<br />

H. B. FOLK. -<br />

heard whirh «>f course is saying; a up without any efFort. It convulses long. We shall have to reserve<br />

Editor. f^reol deal, considorinjj that we you, overwhelms you, and you are until next week the discussion of<br />

Associate Editor, have heart! some of the greatinst bound to laugh in spite of your- his weakness. Let no one read<br />

Biisinesa Manager. preni-herB in America, but every self. And these keen shafts of wit tiiis part without reading the other.<br />

man of the r).lK)() men there that are directed not against inm-sous,<br />

A. B. Cabaniss,<br />

J. II. OsiME,<br />

J. W. Rosauon,<br />

afternoon will tell you the same<br />

Fiold li^litorH aud<br />

but against sin, or against |M>rsons<br />

llttuorai AgitulM. thing. We were going to criticise representing sin. His aim seems<br />

liim on his a()parrnt belief as to re- to be U> make sin ridiculous, in |/ »//of New York, in its humiliation,<br />

|H


'i<br />

10 BAPTIST AJSD UJfiVLBUTOB JUNE 10, 1802.<br />

THE HOME.<br />

woninii, ynu any? I (rrant it, but fiftiion yoors?" contiiiuon niiiiiy more. I wish Indy. "A woman should bo in her<br />

tliore woro!<br />

prime, in the swoot full maturity<br />

A (Jn-at Han.<br />

"Tlioy iniiHl hnv«» nt limst iiin(« of all her charms, a frienu huvtt that n«n to the enuse. S«»me wen' earning your bread, if there<br />

— Oki'ii Mrrtililh.<br />

j uiothern, with the iiitiiiite patienc«> was the sligliU'st net'essity for your<br />

That Kew UIstmp.<br />

(tod giver* tiieni, would have being no overdriven, 1 would be<br />

righteil lln-mMelxeH and iiinmnl the quiet, iH>rhai>8. Con you give me<br />

BT LACRA DATTON EAKIN. I rosy cheek of the rude little lail t>ne g(M>d nll your father, you Imd work on a single dress for B«>sKie<br />

tereoy I" she cried. "You know lean- than would amply suffice for three<br />

ly made, and the collar and cufFH not l)t'ar to Im' slartletl that way. plain garments, can you?"<br />

were triple to make it last w«»ll. rick up these things instantly!" Mrs. GwffrHjr manageeeide all waters,<br />

remembering that in due season we<br />

shall reap if we faint not.—Ham's<br />

Horn.<br />

A very small boy won crossing<br />

Lafayette Square, tho most beautiful<br />

of Wttshiugton's parks, one Sunday<br />

iiiorniug.<br />

He woro tho blue uniform of tho<br />

district messenger boys, aud was lugging,<br />

with both hands, a basket containing<br />

some |iotlod palms and roses,<br />

which, doubtless, wero to decorate a<br />

rich dinner-table.<br />

Ue was a pathetic figura, that little<br />

chap, and every one in the park was<br />

noticing him. It was such a warm day<br />

fur December, and the energy which<br />

he might have had, if there had been<br />

snow on the ground, becjime languor<br />

and listlessuesn. At last he set the<br />

big basket down, and looked at i<br />

hopelessly.<br />

"Tired out, are you, my boyT<br />

i-ame a friendly voice from Ixuhint<br />

him, and the messenger glanced up<br />

at a distinguished looking man.<br />

"Tired out?" the question was repeated.<br />

"Yes, sir."<br />

" Have you to go farT"<br />

" Yes, sir."<br />

" Well, 1 am going your way, I can<br />

help you n bit," and tho gentleman<br />

picked up tho liasket and carried<br />

for some distance, the little chap<br />

trudging at his side. As they walket<br />

along, the small boy grew c6nfiden<br />

tial, told who he was and whore he<br />

lived, aud, finally, in a burst of good<br />

roniradeship, asked his companion<br />

where ho lived.<br />

"Just across the street from where<br />

I met you," was the answer, as the<br />

gentleman slipped a coin in the l)oy's<br />

hand, in that white houae opposite<br />

Lafayette Park."<br />

For it was the occupant of the<br />

White House, the President of the<br />

United States, who was carrying tho<br />

flowor-boy's basket.—IKirfc Atixike.<br />

A Pable.<br />

An UDdonralued Sinter.<br />

A canary and a goldiish had their<br />

lot thrown together in the same room.<br />

One hot day the master of the house<br />

A boy of five or six years, aceord- head the Uah complaining of his<br />

ing to 0 story In tho Chicago Herald, dumb condition, aud envying the<br />

was mode happy by tho arrival of a sweet song of his eompanion over-<br />

baby alatei. He had been the only head, "Ob, I wish I eouldsingaa<br />

child in the family, aud, being a good sweetly as my friend up there I" While<br />

and obedient boy, had been humored the canary was eyaing the inhabitant<br />

till he was, perhaps, In some danger of the globe, "How cool it looksl I<br />

of being spoiled. Before the new with mr loi waa down thei)».'? ^ " So<br />

sister was many weeks old, howevet, then it ahall fao," aald the maatar, and<br />

Master Frad b^n to feel that bis thenwith placed tlia fish in the air,<br />

position was sadly altered. The and the Mid In the watar, whereupon<br />

stranger had supplanted him. ' Fa- they aaw thair folly, and repented of<br />

ther, mother and senrants itrere all thi; thair diaooiitanti tha tnoral ia aooner<br />

time talking about the baby., 'There dnwa than praotleailt, iiet erary<br />

was no mlatoke; Fi«d waf'no loijjw nilf.b


JjWf l • '<br />

la BAPTIST AMD HJfiTLEOTOB J U N E 16, 1802.<br />

BBGBIIT EnSMTH.<br />

—There are in Oklahoma Territorj<br />

twsntj Baptist churches.<br />

—Rev. O. M. Tolaon has accepted<br />

the paatorate of the church at LaucasUr,<br />

N. C.<br />

—The eatimated loss from the Missisaippl<br />

floods so far is S32,000,000. It<br />

may go much higher than that.<br />

—The Delmar Avenue church, St.<br />

Louis, Mo^ of which Rev. J. S. Kirt<br />

lej is pastor, moved into the chapel<br />

of its new house qp June 1st.<br />

—A recent meeting at West Point,<br />

Tex., in which Pastor B. F. Dixou<br />

was assisted by Rev. £. R. Carswell,<br />

resulted in sixteen additions to the<br />

church.<br />

—Rev. R. E. L. Aylor succeeds<br />

Rev. W. A. Pearson, who has recently<br />

gone to South Carolina, as pastor of<br />

Front Royal and Riverton churches,<br />

Virginia.<br />

—The church at Suffolk, Va., of<br />

which Rev. II. A. Bagby is pastor,<br />

has decided to complete its building,<br />

and the money for that purpUn«<br />

CMjr^Vk I>n. W. W.l^drum,<br />

H.^11. Harris wad othen were th«<br />

fpMlur. f Huoh meeUngt^ luire an<br />

' ilUllMiM* e assisttnl by Elder Pottio<br />

of Mayfield, Ky.<br />

A Teachers' Institute was opened<br />

in the University building to-day under<br />

the direction of Capt. Oarrett,<br />

the State Superintendent. Professors<br />

Savage, Deupree and Irby will<br />

give aid to tho work. Maoi.sun.<br />

I»r. Il.TrMananl.<br />

Not that ho nooo<br />

cause I feel like doing it, I ask spaco<br />

to soy a few words by way of com<br />

mending Bro. Manard and his family<br />

to tho good people of Tonnessoo<br />

le has been in Arkansas for tho past<br />

two or three years and cloNoly on<br />

gaged in our State Mission work; and<br />

a more indefatigable worker I hav«<br />

never known. I dare sny that ho<br />

has traveled as many miles and made<br />

as many appeals in liehalf of his<br />

work as any other man ever did in<br />

the same time. His labors have been<br />

incessant and unflagging; and Hon.<br />

M. F. Sacke, President of our State<br />

Mission Board, says that Bro. Manard<br />

can do more work than any man ho<br />

ever saw. Aud he is a man of ability<br />

and culture, having been educated at<br />

the University of Virginia, and is a man<br />

of good literaiy taste. He will Im*<br />

missed in Arkansas, and his place<br />

will notlfeeasily fillotl. Mrs.Manard<br />

is an excellent lady, and will make<br />

many friends wherever she may go.<br />

She and the children will be missed<br />

by their largo circle of friends hero<br />

at Little Rock, all of whom join<br />

In heartily oommending thsm to the<br />

friends in Tullahoma, where thoy<br />

will doubtless find a cordial welcome<br />

and a charming home. Bro. Manard<br />

baa had considerable experience id<br />

educaUonal work, and I predict for the<br />

new and promising school under his<br />

management a bright and prosperous<br />

future. The locaticHi and surrounding<br />

country, are certainly all that<br />

oould be asked or deairad, and there<br />

are no good reaaoUa wbj the school<br />

may not be made a oommeudable suo-<br />

« A.B.Miw-m.<br />

LitUe Book, ArL j<br />

PRETTY<br />

CIRL8<br />

^ ^ ^ IWhB'<br />

OODSENSE<br />

CORSET WAISTS.<br />

jHoiMiitaiwiaMi.<br />

i<br />

nMilWrll»l


E.lt<br />

14 BAPTIST AKD BEFLBOTOB, JUNE 10, 1892.<br />

SUPERIOR<br />

to all other<br />

medicines for<br />

purifying the blood<br />

and restoring the<br />

health and<br />

strength,<br />

AVER'S<br />

Sarsaparilla<br />

is the<br />

standard specific<br />

for Scrofula, Catarrh<br />

Bheumatism, and<br />

Debility.<br />

Cures Others<br />

will cure you.<br />

l»r J R (irsTM* Experlenrp Wllh Tim<br />

To the mauT friends of Dr. Omrra<br />

any reii aiKl iH.llry ul<br />

1 Ou<br />

Ni'W Mrlli'ulli.iii 1 60<br />

EXPOTITION Of THE PARABLES AND l>ROPH.<br />

f .'i OF CHRIST. All liivaliial.l. I.Mik<br />

I '1 |.A>t IJ LANDMARK ISM WHATISliT 7»<br />

Hf TRILEMMA. A •urtlliiK .llM ii»lon.<br />

tvw iMHtkn haro I lailc mi many<br />

111 lliolriitli M<br />

• X^' IS IT Ttt lAT MO DRINK UNWORTHurt<br />

liniinil.ffin'tii/' A<br />

OMSCI' NCC -WHAT IS ITT llavo voc a<br />

riHMl niiiM-li'iii',. • . _ 10<br />

U^TiSM THI PflOFESSION OF OUR FAITH? lo<br />

'tf-MI nf 111.' nlMir.' I.ntlll. nr.. ||||I.I>I|«^a^<br />

.follow. I* rMHlto from • daraaml<br />

'^MPATKM. TMIANPLMMHITUDON^-M^<br />

|dMa«raasaail«tlan WUI be ew«d by.<br />

I TDTTS !<br />

Tiny Liver Pills*<br />

I whirh Tell«iTea the maersfid llvn-aad j<br />

w reaio*ra the muue throMBh the bow- f<br />

•Is. aso. Oatee.aai'tekltaM^M.y.<br />

BAPTIST AKJI AlDtLHOl^OA, JtJNB 10. 189U.<br />

Firih Hnuday MccUnr.<br />

At th& last session of the Tennessee<br />

Association it waa decided to divide<br />

the Association into two diatricta,<br />

id each of which a Fifth Sunday<br />

meeting would be held. It was<br />

thought best to do this because of<br />

tho groat size of the Association.<br />

Both divisions are, however, under<br />

the direction of the Executive Board.<br />

But in view of the Centennial movement<br />

it was thought best to have a<br />

Joint meeting of both districts, in the<br />

May meeting, for the discussion of<br />

mission work. The place selectod<br />

was Thorn Grove, 16 miles above<br />

Kuozville, where one of our best<br />

country pastors Rov. A. P. Smith,<br />

exercises the ofhiight of the Baptist<br />

flock. When tho delegates from<br />

Knox ville reached there on Friday<br />

morning the horses, wagons and buggies<br />

about the tasteful new church<br />

indicated a large attendanoe on the<br />

first day of the meeting. We were<br />

not disappointed, for the weather on<br />

Friday and Saturday was perfect and<br />

the people came in crowds.<br />

The program hod been arranged,<br />

and while the brother who was to<br />

preach the introductory sermon and<br />

two of the principal speakers on mis<br />

sionary topics were absent, others<br />

spoke on the subjects assign^ them<br />

and Rev. W. W. Bishop preached the<br />

sermon. The meeting was missionary<br />

from beginning to end and the intense<br />

int«r88t of the people in what was<br />

said is very encouraging for the future.<br />

On Sunday by previous appointment<br />

I preached the sermon of dedication<br />

of the new church at Thorn<br />

Orove. Tbo membera had provided<br />

for all indebtedness but about $10,<br />

for which a collection was taken,<br />

which amounted to, including good<br />

subscriptions, $61. So the brethren<br />

said they would have enough left to<br />

paint the inside of their house and<br />

supply two additional lights, which<br />

will enable Bro. Smith to take better<br />

aim at his night services. Rain on<br />

Sunday interfered with the att«ndance<br />

at night, though a goodly number<br />

were there. Ninety-four State<br />

Mission boxes sent by Bro. Snow<br />

were eagerly taken.<br />

NATIONAL BAPTI81' A , I V<br />

SUNDAY-SCHOOL HELPS.-|892.<br />

IN OLuaa OP 8 on Moaa. AT POLLOWINQ paioaa pan OUARTBRI<br />

Baarii CHRAPaaT-aaNo pen aAMPi.aa.<br />

NAIIOWAI. NAMST PlCTDSK LBBSON (IASO.<br />

(3C)<br />

NATIONAL HAPTIKT TKAcnna.<br />

(Uuanerly 6c)<br />

NATIONAI. NAMST ADVAMCCD.<br />

(Quarieriy 2iic)<br />

NATIONAI. llArriST IWTBBMP.DlATk<br />

Itfuaneriy 2c)<br />

NATIONAL QAITIST Lesipii |:


it<br />

1<br />

^ t 1<br />

fe" ,<br />

ii'j<br />

Jl<br />

m m<br />

.ili.((|i i!Ji,.if>i!«-,!!!!!»Ill<br />

EDUCATIONAL.<br />

SOUTHERN BAPTIST<br />

THEOlOGimSEMINARY,<br />

Louisville, Kt.<br />

Session oI el»h« monttm bcglnn nr»l iluy ««<br />

Ootolwr All itudlus elective; «ep»r»te<br />

gnM>u»ttoBlDe»ch •ubj.cv Many uttond orie<br />

•e»»IOD. cbooalnt lUelr •tudlen. Ucicree or Kn<br />

SliVh Or»du»l« .Th. U I, or of Kclnclfc Orudujte<br />

(Th U i otieoubUlnoa Id iwo leksloita. thul<br />

of run &ru«fl*Mu«4lB*yoi- Uolvenlty and<br />

l> M Md to tb« RMtN for th.<br />

Corner Church and Summer Sts.. Nashvlllo, Tonn.,<br />

pH®*. 'WB tUtttM Mtf bokrd. Inclodlng mtrj<br />

ttatn*. VMl4fli|bUfkU,tn«l-B0«xUraa or Inel-<br />

For a practical business education. Dranchos taught: Ikxik-keepiiig, Pendentsla-dMiy^<br />

for ^ra of flv« maiubip, Short-hand, Type-writing, Kailroading and Telegraphy. Cirou-<br />

montb*. K. K.«IWrORO. Pr«a. id specimen of penmanship free.<br />

W. T. WATSON, Pres. S. S. I'KESTON, J r., Vi.t, Pres.<br />

TfACBERS; BIBLE<br />

eolf moftbakted ta Uynrtd.<br />

W NOW KKAiir;<br />

•AriRNTK WANTKI»~r«n pu-<br />

IkolM* Ml apiilMifln<br />

jk.. J. as co-<br />

. nULAMUUrMtA. fA<br />

Assets, . Si»98p,7i3.37<br />

NetSurplii's,<br />

' NashVflle. Tonn.<br />

Ageotfe^ -i lijyM -^-:<br />

JituranGBCo<br />

Announcement<br />

Extraordinary.<br />

.).DTH> I i.t.u. •II inr.mii.|f|r .'lllll.. niUtiir- - -«».<br />

»r nuir..>«r. All.I IL* li-IKlfl.<br />

• fttiMlii.-il •iicli •.iii.i.-r^ .li<br />

IT » ANNOT l',\II II III* No- 234 North Market St-.<br />

•L.wlh ll*bl.«.l«' .M-ll. "Ill ••>i.->- H l-m.^n-iill. Hi- I..<br />

«r.>«lh .u< .uch h » Ibr ihr U»r.l U»r.( ut ut I.»I. l.»i. •... .... 1... ... ...-y ii.ny •'t" ' • .11 III-'.- iH'ph<br />

c«ll.iD«l»f.>t»«l ilirr....!. ..I ..••I .III 'I' ,,111. r. i....> .-.I und of Union St., with a brand now,<br />

.l V.. h .1.I.1I. .I1.... .I..1 . .tl.....i il.. 1..JU" ..lllll. I.-""'<br />

-hcl..».pl!ra..rr..r»fi.r«..i.l .. ^<br />

lar^e and wbU asHortod stock of<br />

FURNITURE<br />

to nu'et tlie wants of evor^ one, and<br />

, at prices that dofr conipnlition.<br />

«- p I<br />

Soliciting a call, and assuring you<br />

that my ondeauor shall be to pleww<br />

; and give entire satisfaction, I remain,<br />

I yours very respectfully,<br />

School Advertising,<br />

All the best of the General Advertising<br />

Agencies do business with the<br />

' i i ^ r find iv'Ki 1 r c )iv'<br />

And will place your advertisement in its<br />

colunnns if you desire it.<br />

You will find it more to your advantage,<br />

however, to send your orders direct and get<br />

exactly what you want.<br />

BAPTIST AND REFLECTOR. Nashvlllo. Tonn.<br />

^Vhe® Nashville Commercial College,<br />

D. H. BALDWIN & CO.,<br />

617 Church Street, Nashville, Tenn.,<br />

MttiiufifcturorH ami llualorN In High ilraili.<br />

I A IM O » >V N U) O C - PM<br />

INHTRUMBNTH BOMI ON KAVflllAllI-K TKICMH,<br />

(.'all on UK or wrilo for It-riuH ntiil prli-ea.<br />

——?—f—;•) ^ M" r-; r.? •,,, • '<br />

IfKHTTVC ''•r).<br />

•uintrUnra' Prieea<br />

CASH OR TIME<br />

_ PAYMENTS.<br />

Ilnyara wlU flnd It to (hair taUroat to<br />

eorroapond with na baforo pnrebMlag.<br />

OiaTHIBUTINO OCIKtTa:<br />

•T L0l>ll, ttO. SAIBTItXI. mv.<br />

• I.Ow.ttlkaOllfttta tttOMtVlai<br />

miiriii, tiH. •IBMiaaiAM, AtA.<br />

lit lltia It. g<br />

Ba&odlot IX; the aucoeaaor of Simon try and pasturage ara both<br />

Magua, and not df 8imon1[\iler.' He dear to many a praachar.<br />

aaya that Ida oonduotwaiaodapraved, may be aaid of paator|ti<br />

f<br />

hU U^ ao (hat ha bad not beautiful and apf<br />

f<br />

in tha Uwuaga u<br />

(<br />

tha oali^ to i^to an a^nt of It.<br />

|irot Uidli|«linal Ba(i6ttiua, Baif6kiiliil^ Iho tho fftvat paat<br />

Froat, J.<br />

.. itiifpao^T^aii^t A. E^. Owni,v]I>,<br />

tnapiUidfallthliCha Landruin, O/A.<br />

U Mboffiiyia M a imittl^o Bopa, and diradoMiafii'aiUl<br />

Mttd " "<br />

I k • S<br />

I<br />

•t

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