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Roman onomastics in the Greek East: social and political aspects ...

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CONTACTS BETWEEN ITALY, MACEDONIA AND ASIA MINOR DURING THE PRINCIPATE<br />

Ano<strong>the</strong>r use of some knowledge of <strong>the</strong> distribution<br />

of <strong>Roman</strong> nom<strong>in</strong>a throughout <strong>the</strong> empire<br />

is that names which, to <strong>the</strong> student of <strong>the</strong> material<br />

from one city or area, may seem common (<strong>and</strong><br />

thus perhaps un<strong>in</strong>terest<strong>in</strong>g) may <strong>in</strong> fact turn out<br />

to be most uncommon. For <strong>in</strong>stance, <strong>the</strong>re are<br />

quite a few people called Eburenus <strong>in</strong> Iconium <strong>in</strong><br />

sou<strong>the</strong>rn Anatolia <strong>and</strong> people called Atiarius <strong>in</strong><br />

Philippi. For a student of <strong>the</strong> names <strong>in</strong> <strong>the</strong>se two<br />

cities ano<strong>the</strong>r attestation of Eburenus or Atiarius<br />

would thus perhaps not be of particularly great<br />

<strong>in</strong>terest. But if one looks at <strong>the</strong> whole empire <strong>the</strong>se<br />

two nom<strong>in</strong>abecome extremely <strong>in</strong>terest<strong>in</strong>g, because<br />

<strong>the</strong>y are o<strong>the</strong>rwise so rare; <strong>in</strong> fact, as far as I can<br />

see, <strong>the</strong>re is not a s<strong>in</strong>gle attestation of ei<strong>the</strong>r Eburenus<br />

or Atiarius outside Iconium or Philippi (unless<br />

one wants to connect Atiarius with Attiarius, a<br />

nomen attested once at Aquileia <strong>in</strong> Nor<strong>the</strong>rn Italy,<br />

for which <strong>the</strong>re may be good reasons; cf. below).<br />

But to return to my subject proper: as I said, <strong>the</strong><br />

observation that one could f<strong>in</strong>d many <strong>in</strong>terest<strong>in</strong>g<br />

nom<strong>in</strong>a <strong>in</strong> Macedonian <strong>in</strong>scriptions made me th<strong>in</strong>k<br />

of try<strong>in</strong>g to f<strong>in</strong>d out whe<strong>the</strong>r one could f<strong>in</strong>d a<br />

possible orig<strong>in</strong> <strong>in</strong> Italy for some of <strong>the</strong>se nom<strong>in</strong>a,<br />

although I agree with Tataki (Beroea 443) <strong>in</strong><br />

th<strong>in</strong>k<strong>in</strong>g that it might perhaps be more <strong>in</strong>terest<strong>in</strong>g<br />

to f<strong>in</strong>d out what k<strong>in</strong>d of people came to Macedonia<br />

from Italy <strong>in</strong>stead of ask<strong>in</strong>g from where <strong>the</strong>y came.<br />

In any case, accord<strong>in</strong>g to <strong>the</strong> paper of Dr. Tataki,<br />

<strong>the</strong>re are attestations for more than 550 different<br />

<strong>Roman</strong> nom<strong>in</strong>a <strong>in</strong> Macedonia 4 . The number <strong>in</strong>cludes<br />

<strong>the</strong> somewhat strik<strong>in</strong>g nom<strong>in</strong>a end<strong>in</strong>g <strong>in</strong><br />

-ianus formed from nom<strong>in</strong>a end<strong>in</strong>g <strong>in</strong> -ius which<br />

seem to be fairly typical of Macedonia 5 , <strong>and</strong> also<br />

those nom<strong>in</strong>a which are used as s<strong>in</strong>gle names, as<br />

e.g. <strong>in</strong> <strong>the</strong> <strong>in</strong>scription from Styberra of AD 74/5,<br />

SEG 38 (1988) 679 (cf. 680), where a Δίκαιος<br />

Πετικίου is mentioned. As far as I can tell, Peticius<br />

does not seem to be attested o<strong>the</strong>rwise <strong>in</strong> Macedonia,<br />

but <strong>the</strong> fact that Tataki is correct <strong>in</strong> tak<strong>in</strong>g<br />

<strong>the</strong> <strong>in</strong>scription from Styberra as an attestation of<br />

<strong>the</strong> <strong>Roman</strong> nomen <strong>in</strong> spite of <strong>the</strong> fact that it is <strong>in</strong><br />

fact, up till now (th<strong>in</strong>gs may well change with new<br />

f<strong>in</strong>ds), attested only as a s<strong>in</strong>gle name, emerges from<br />

<strong>in</strong>scriptions <strong>in</strong> which a nomen is used both as a real<br />

gentile name <strong>and</strong> as a s<strong>in</strong>gle name 6 .<br />

Among <strong>the</strong> nom<strong>in</strong>a <strong>in</strong> Macedonia, <strong>the</strong>re are of<br />

course many of those which are common every­<br />

where. We thus f<strong>in</strong>d Domitii <strong>and</strong> Valerii whom<br />

one encounters everywhere, although it is true that<br />

some nom<strong>in</strong>a which are usually very common <strong>in</strong><br />

<strong>the</strong> prov<strong>in</strong>ces seem to be somewhat less common<br />

4. Cf. above p. 107. There do not seem to exist many<br />

studies on (or at least of <strong>in</strong>terest to <strong>the</strong> study of) <strong>the</strong> nom<strong>in</strong>a<br />

attested <strong>in</strong> Macedonia. Most important are <strong>the</strong> monographs<br />

by A. Tataki, Ancient Beroea. Prosopography <strong>and</strong> Society<br />

(Meletemata8 [1988]; referred to <strong>in</strong> this paper as "Tataki,<br />

Beroea") <strong>and</strong> Macedonian Edessa. Prosopography <strong>and</strong><br />

Onomasticon (Meletemata 18 [ 1994]; referred to as "Tataki,<br />

Edessa"). On Thessalonica, observe <strong>the</strong> article by A. Rizakis<br />

<strong>in</strong> Ancient Macedonia IV (1986) 51 Iff., <strong>and</strong> on <strong>the</strong><br />

population of <strong>the</strong> <strong>Roman</strong> colonies that by F. Papazoglou,<br />

Z4nf40(1990) 11 Iff. There are also many studies by D.C.<br />

Samsaris (e.g. Dodone 17 [1987] 354ff. on Cass<strong>and</strong>rea,<br />

Makedonika26 [1987/88] 308ff. on Thessalonica, ibid. 27<br />

[1989/90] 327ff. on Beroea). However, this last author's<br />

po<strong>in</strong>t of view differs from m<strong>in</strong>e <strong>in</strong> that he concentrates on<br />

<strong>the</strong> more common nom<strong>in</strong>a, often expla<strong>in</strong><strong>in</strong>g <strong>the</strong>m as be<strong>in</strong>g<br />

derived from <strong>Roman</strong> officials (<strong>in</strong> this I th<strong>in</strong>k he sometimes<br />

goes too far, e.g. when he suggests that <strong>the</strong> Larcii <strong>in</strong><br />

Thessalonica may have someth<strong>in</strong>g to do with a legate of<br />

<strong>the</strong> prov<strong>in</strong>ce of Asia, Makedonica26 [1987/88] 345).<br />

Fur<strong>the</strong>rmore, his <strong>in</strong>terpretations of epigraphical texts are<br />

sometimes not altoge<strong>the</strong>r satisfactory (e.g. that of an<br />

<strong>in</strong>scription from Serrhae mention<strong>in</strong>g a family of Firmii,<br />

Klio65 [1983] 151ff.no.l;ii/.,"LavalléeduBas-Strymon<br />

à l'époque impériale", Dodone 18 [1989] 247 no. 55; cf.<br />

SEG 35 [1985] 1846; L.D. Loukopoulou, <strong>in</strong> Poikila<br />

[Meletemata 10(1990)] 174ff.; M.B. Hatzopoulos, BullEp.<br />

1992, 300). This of course does not mean that I do not<br />

consider Samsaris' studies as useful.<br />

5. Cf. A. Tataki, above p. 108. However, one f<strong>in</strong>ds <strong>the</strong>se<br />

nom<strong>in</strong>a also <strong>in</strong> Asia M<strong>in</strong>or <strong>and</strong> <strong>in</strong> o<strong>the</strong>r parts of <strong>the</strong> <strong>Greek</strong><br />

world; cf. Arctos 18 (1984) 97ff., where I suggest that <strong>in</strong><br />

most cases <strong>the</strong> explanation is that dur<strong>in</strong>g <strong>the</strong> empire some<br />

<strong>Greek</strong>s simply preferred <strong>the</strong> end<strong>in</strong>g -ianus, e.g. Turiistart<strong>in</strong>g<br />

to call <strong>the</strong>mselves Turiam (<strong>the</strong>re are both Turii <strong>and</strong> Turiani<br />

—this be<strong>in</strong>g a nomen—<strong>in</strong> Beroea: Tataki, Ancient Beroea<br />

no. 1249ff.). One might, however, have some doubts about<br />

nom<strong>in</strong>a like Primillianus (SEG 27 [1977] 274 = Tataki,<br />

AncientBeroeano. W36Ï.)anaNepotianus(IGX2,1,543.<br />

550).<br />

6. Cf. A. Tataki, above p. 106. Observe Demitsas 234<br />

(Heraclea Lyncestis), where both a Γ. Άλφίδιος Μαρύαλος<br />

<strong>and</strong> a certa<strong>in</strong> Άλφίδιος Κρίσπου are mentioned.<br />

Note also that besides many Tadii(Tadius<strong>in</strong> this case be<strong>in</strong>g<br />

a nomen) attested on Thasos (<strong>and</strong> <strong>in</strong> Thessalonica <strong>and</strong><br />

Dyrrachium; cf. below n. 15) one also f<strong>in</strong>ds a certa<strong>in</strong> Τάδιος<br />

Βρόντου (/GXII8,47IB).<br />

113

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