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Insan moashrat main rehnay wali khaslat rakhta hai es liay os<br />
ka apnay aur dosray alaqoun kay logoun say kisi na'kisi hawala<br />
say mail'joul hota rehta hai. Es mail'joul kay zair-e-asar woh<br />
dosri zobanoun ki aawazain aur alfaz ko ekhtayar karta rehta<br />
hai aur yah moamla omomi aur mamoul ka hai.<br />
Her alaqay aur her walait main os alaqay aur walait ki<br />
zaroryaat kay motabaq alag<br />
say zoban takhleeq hoee ya fitri tour par tashkeel paee. Insan<br />
ki taqseem mosharti<br />
moashi aur alaqa main os ki samaji haisiat kay hawala say<br />
garo, jamatain, konbay,<br />
qabilay waghera tashkeel pa'ay. Es tara insan ki tarjihaat main<br />
taqseem ka amal<br />
vajoud main aaya. Her garo, jamat, konba, qabila waghera nay<br />
apnay vajoud aur<br />
haisiat ko mazbout karnay kay liay mokhtalif aqdaam kiay. Es<br />
tara eak hi alaqa main<br />
aqamat rakhnay waloun ki zonan/boli main wazay faraq aata<br />
giya balkah eak hi<br />
zoban bolay likhay aur samjhay janay kay hawala say mukhtalif<br />
ho gaee.<br />
Aaj Mahirein-e-lisanyaat zobanoun kay konboun aur qabiloun ki<br />
talash kar rahay<br />
hain aur yah bhi daryaft karnay ki koshesh main masrouf hain
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