RODOBALDO TIBALDI Beati omnes qui timent Dominum, 10 v. L. Torchi, L'arte musicale in Italia, vol. II (1897) Sacrae cantiones, 1597 O Iesu Christe miserere mei, 5 v. F. Commer, Musica Sacra, vol. XXVII (1886) Since 1967, however, very little can be added. Rüegge himself transcribes in an appendix to his book the motets Speciosa facta es (1597, 5 v.) and Osculetur me (1590, 6 v.), while O sacrum convivium (1590, 5 v.), along with a new transcription of Quem vidistis, pastores?, can be found in a doctoral dissertation by Michèle Fromson together with other polyphonic settings of the same texts. 6 It seemed useful, therefore, to offer modern editions of certain other works using different forces, including double choir, so as to give a more instructive preliminary picture of Vecchi’s motet output. To conclude, a brief note on the edition of his music. Both the wide range of note values used by Vecchi for the notes of syllabic value (running from the breve down to the semiminim) and the actual tactus (wavering between the semibreve and the minim) have made the maintenance of the original values practically inevitable. Also maintained, for similar reasons, are the mensuration signs, which are c and ¢ in the motets of the first collection, and exclusively ¢ in those of the second. Their preservation also has a documentary value, testifying to a compositional practice at times influenced by rhythmic structures specific to secular music, and at times seeming to differentiate the two mensurations semantically (and semiologically) depending on the liturgical occasion (even though the process is not always linear and consistent, above all as far as the notation is concerned). Finally, above all in the sacrae cantiones of 1597, it seems to imply a theory of genres and related compositional techniques, regardless of the actual tactus required and/or the notation, and to move decidedly in the direction of offering a purely external and graphic display of the concept of gravity, which begins to assert itself, at various levels and with various meanings, in the very concept of sacred music in the stile osservato. 7 So much for the sections in duple metre. As for the triple-time sections, which are invariably measured in breves and semibreves, the traditional tactus theory would appear to be more applicable. In fact, however, this is also another instance of the crisis of a notational system that still lacked sufficient means of writing in a manner different from, and more consistent with, 6 MICHÈLE YVONNE FROMSON, Imitation and Innovation in the North-Italian Motet, 1560-1605, 2 voll., PhD. diss., The University of Pennsylvania, 1988, vol. II, pp. 127-131 (Quem vidistis, pastores?) and 192-206 (O sacrum convivium). 7 I shall expand on these points in greater detail in my forthcoming article. 122
THE MOTETS OF ORAZIO VECCHI: AN ANTHOLOGY the duple sections, and that instead had to resort to long note-values to obtain a somewhat swift, vivace movement. Obviously this does not imply any proportional relationship (even though a consolidated notation calculated on the old alla breve tactus is used), but instead its significance must be seen in relation to the different oscillations of the real tactus, which is indicated by the notation rather than by the signs c and ¢ . 8 A fairly similar point of view is expressed in DANIELE SABAINO, “Ancora sul dilemma ‘tripla’ o ‘sesquialtera’ nel repertorio tardo-rinascimentale. Nuove osservazioni tra ecdotica, semiografia e prassi esecutiva”, in Problemi e metodi della filologia musicale. Tre tavole rotonde, ed. by Stefano Campagnolo, Lucca, LIM-Una cosa rara, 2000 (Didattica della filologia musicale, 2), pp. 69- 83. 123
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RODOBALDO TIBALDI I mottetti di Ora
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