Shidaal Baarista Puntland - Somali Talk

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4 ILAYS NEWSPAPER/WARARKA ARBACA 10 JUNE 2009 QORMADII 1aad HESHIISKII XUQUUQDA CARRUURTA OO 20 JIRSADAY! IXTIRAAMKA XUQUUQDA CARRUURTA WAXA AY HORMARISAA BULSHADA Bulsho kasta waxa ay rajeyneysaa ayna filaneysaa in carruurteeda kori doonaan si ay u noqdaan muwaadiniin karti leh oo mas’uul ah kuwaas ka qayb qaadata wanaagga bulshadooda. Haddana dunida oo dhan, carruurta waxaa loo diidaa adeegyada aasaasiga ah iyo deegaan wanaagsan oo ay ku koraan. Waa xuquuq ay leeyihiin, in loo oggolaado in ay badbaadaan, si buuxda u kobcaan ayna si firfircoon uga dhex muuqdaan bulshada. Maalin kasta carruur badan ayaa ay la soo gudboonaataa noocyo kala duwan oo rabshad ah ayna dhibaato ka soo gaartaa iska-horimaad hubeysan, oo waaya baahida aasaasiga ah ee cunto iyo hoy, ama dugsiyada aadi karin, ku khasban in ay shaqeeyaan saacado badan ama dhibaato ka soo gaartaa takoor, xadgudub iyo dhiig-miirasho. Carruurta loo diido baahiyahooda iyo xuquuqahooda aasaasiga ah lagama fili karo in ay noqdaan qaangaar daryeel iyo wax soo saar leh kuwaas oo ixtiraama xuquuqda dadka kale. Heshiiska xuquuqda carruurta waa heshiis caalami ah oo ay ansaxiyeen Golaha loo dhan yahay ee Qarmada Midoobey bishii Nofembar 1989. waa heshiiska caalamiga ah ee dunidan oo dhan loogu ansaxinta badnaa, ilaa hadda ay ansaxiyeen 191 dal. Waxa uu qeexayaa xuquuqda aasaasiga ah ee tahay in ilmo kasta (qof kasta oo ka yar 18 sano jir) uu haysto. Xuquuqahaa waxaa ka mid ah xuquuqda badbaadada; tan u kobcidda si buuxda; tan ka ilaalinta saameynta dhibaatada ku keeneysa, ka ilaalinta dhammaan noocyada rabshadaha, xadgudubka iyo dhiigmiirashada; iyo in uu si buuxda uga qayb qaato nolosha qoyaska, tan dhaqan iyo tan bulsho, oo ay ku jirto xuquuqda ay u leeyihiin in ay cayaaraan ayna ku raaxeystaan carruurnimadooda. Heshiisku waxa uu ilaaliyaa xuquuqda carruurta isaga oo dhiga jaangooyooyin dhinaca daryeelka caafimaadka; waxbarashada; iyo adeegyada sharci, madani iyo bulsho. Marka la oggolaado Heshiiska, dowladaha waxa ay ballan ku qaadayaan in ay sameeyaan tallaabooyinka iyo siyaasadaha ay danta ugu weyn ugu jirto carruurta. Dowladaha, bulshooyinka iyo shakhsiyaadkaba – oo ay ku jiraan carruurta- ayaa uu waajib ka saaran yahay in ay fuliyaan xuquuqahan iyo in aaney ku xadgudbin xuquuqa dadka kale maaddaama xuquuqaha ay mar walba la socodaan mas’uuliyado. Tusaale ahaan, carruurtu waxa ay 16kii Juunyo 1976, toddobo boqol oo carruurta dugsiyada ee Suweto oo ka tirsan Koonfurta Afrika ah, ayaa nafahooda ku waayey markii ay isu taageen in ay helaan xuquuqdooda ay u leeyihiin in ay wax ku bartaan afkooda. Si ummadaha loo xusuusiyo kuwii dhintey iyaga oo u dagaallamaya xuquuqahooda iyo si mas’uuliyiinta loo xusuusiyo waajibaadka ka saaran carruurta, ayaa Ururka Midowga Afrika (OAU) uu go’aansaday in 16ka Juunyo ay tahay maalin la sharfo Carruurta Afrika. Iyada oo loo dabbaaldegayo maalintan, iyo maaddaama uu sanadkani yahay 20 guuradii Heshiiska Xuquuqda Carruurta, ayaa UNI- CEF ay bixineysaa shan maqaal oo diiradda saaraya xuquuqda carruurta iyo waxa ay qoysaska, bulshooyinka iyo dowladaha u baahan yihiin si ay u bixiyaan waxa danta ugu wanaagsan ay ugu jirto carruurtooda.. xaq u leeyihiin in laga ilaaliyo iskahorimaadyada, cadowtinimada, dhiig-miirashada iyo dayacaadda, isla markaana waxaa iyaguna mas’uuliyadi ka saaran tahay in aaney dhexdooda is-waabsan (isdhibaateyn) ama dhaawac kale isu geysan. Xuquuqda carruurta macnaheedu ma ahan rukhso loo siinayo carruurta in ay sameeyaan wax walba oo ay doonaan, isla sida aaney xuquuqda bani’aadamku ugu oggolaan qaangaarka in ay wixii ay doonaanba sameeyaan. Laakiin muhiimadda xuquuqda carruurta waxa laga dheehanayaa xaqiiqada ah in ay carruurtu yihiin kuwo nugul oo dad kale ku tiirsan, gaar ahaan marka ay aad u yar yihiin, oo sidaa daraaddeedna ay u baahan yihiin in tallaabooyin gaar ah la qaado taallaabooyinkaas oo looga ilaalinayo dhibaateynta korna loogu qaadayo wanaaggooda iyo bed-qabkooda. Xuquuqa carruurta ayaa xuddun u ah horumarka bani’aadamka waxaana ina wada saaran mas’uuliyadda lagu xaqiijinayo. Wax-ka-ogaanshaha Heshiiska Xuquuqda Carruurta ayaa ah hab taa loo bilaabi karo CONVENTION ON THE RIGHTS OF THE CHILD TURNS 20 ! RESPECT FOR CHILDREN’S RIGHTS ADVANCES SOCIETIES On June 16th 1976, seven hundred school children in Soweto, South Africa, lost their lives as they stood up to demand their right to receive education in their own language. To remind nations of those who fell fighting for their rights and to remind duty-bearers of their obligations to children, the Organization of African Unity (OAU) dedicated June 16th as the day to honour the African Child. In commemoration of this day, and as this year marks the 20th anniversary of the Convention on the Rights of the Child,, UNICEF is providing a series of five articles focusing on children’s rights and what families, communities and governments need to provide for the best interest of their children. Every society hopes and expects that its children will grow up to be capable and responsible citizens who contribute to the well-being of their communities. Yet around the world, children are denied basic services and a good environment to grow up in. This is their right, to let them survive, develop fully and participate actively in society. Everyday many children have to cope with different forms of violence and be victimized by armed conflict, face lack of basic needs like food and shelter, can’t go to school, have to work long hours or be victims of discrimination, abuse and exploitation. Children whose basic needs and fundamental rights are denied cannot be expected to mature into caring, productive adults who will respect the rights of others. The Convention is an international treaty, adopted by the General Assembly of the United Nations in November 1989. It is the world’s most widely ratified human rights treaty, so far by 191 countries. It spells out the basic human rights that children everywhere – anyone under the age of 18- should have. Among those rights are the right to survival; to develop to the fullest; to protection from harmful influences, protection from all forms of violence, abuse and exploitation; and to participate fully in family, cultural and social life, including the right to play and to enjoy their childhood. The Convention protects children’s rights by setting standards in health care; education; and legal, civil and social services. By agreeing to the Convention, governments commit themselves to undertake all actions and policies necessary for the best interests of the child. Governments, communities and individuals – including children- have the obligation to fulfill these rights and not to infringe on the rights of others as rights always come with responsibilities. For instance, children have a right to be protected from conflict, cruelty, exploitation and neglect, and at the same time they also have a responsibility not to bully or harm each other. Child rights do not constitute a license for children to do anything they want, in the same way that human rights do not give adults the freedom to do whatever they want. But the importance of children’s rights lies in the fact that they are vulnerable and dependant, especially when very young, and so they need specific measures in place to protect them from harm and promote their well-being. Child rights are central to human progress and we all share the responsibility of making them a reality. Learning about the Convention on the Rights of the Child is one way to begin. • This articles is adapted from the book “It’s Only Right” by Susan Fountain ©UNICEF 1993 and “The Rights of the Child in the Caribbean” ©UNICEF. THE CONVENTION ON THE RIGHTS OF THE CHILD 20 YEARS
ARBACA 10 JUNE 2009 ILAYS NEWSPAPER/BULSHADA 5 Q.10aad Bisadii qoor qabasho biyaha kuma qurqurisee, adigu muxuu bareerahaagu yahay: bay ku suul daartay iyadoo dareensan in ayan markan muxibbo talo doon ahayn. “abaayo weli go’aan cad ma aanan gaarin” “ oo haddaasna ma anaa go’aan kuu gaaraya” “ maya, laakiin talaanu isku leenahay” “ oo ma waxaad iga dhowreysaa in aan kugula taliyo ka hadhista mursal iyo u nuglaanshaha hantiilaha aad sheegeyso” “ maya laakiin sow in aanu arrintan isla gorfeyno maaha. “ oo ma wax la isla gorfeeyaa meesha yaala, mise Mursal baan anigu nin kale uga hiilinayaa” “Shukriyey sida aad adiguba ogtahay adduunyadu waa laba maalmood, labadaas maalmoodna ma fiicna in aad wel wel iyo walaac ku qaadato adigoo helaya nolol raaxa leh. Waad aragtay maryan iyo baarliintii aanu deriska ahayn sida raaxada leh ee ay ku nool yihiin, adiga qudhaada in aan adiga kuu dhoofo oo aan dabadeed diiso iyo tigidh kuu soo diro, Halkaasna aad ka shaqaysato ama aad aniga ila joogto aad bay kuugu wacan tahay marka abbaayo laba qaawan isma qaadee anigu mursal xaggee baan geeyaa? Shuki intay indhaheedu ghuduuteen galkii ay ku jireenna dibadda uga soo baxeen bay iyadoo hadal gariiraysa lasoo booday ‘ nacas yahay dabayl raaca ah hantiiluhu lacagtaas uu kugu beer dulucsanayo lama uusan dhalan; mursalna faqriga aad kaga ordayso dhaxal looma siin,duniduna sida aad adiguba hora u xustay waa laba maalmood waana sida hadhka labadiisa galin. Daqiiqaddan la joogo bay dhici kartaa inuu hantiiluhu musalafo mursalna uu hanti yeesho Muxibbo intay hadaladii shukri ee dhanka hadalka ahaa u adkaysan wayday bay hadalka ka boobtay iyadoo leh “ anigu waxaas oo dhan kuma aanan waydiin balse kaliya sida ay adigu kuula muuqato uun baan rabay in aan ogaado “ Haddii ay sidaas tahay maxaad iga soo doontay “ “waxaan is lahaa saaxiibtaa go’aan kaaga fahamsii naa balaayaad go’aamisay’ sow nabsi ka yaabi maysid “maxaad godobta uga galaysaa wiilkaas W/Q: C/qaadir M.Wacays miskiinka ah ku xusheemeeyay wanaajay ku calmaday oo xushmad iyo kalgacayl kugu maamuusay maskaxdaada yari ma waxay kusiisay in aad ka cararto wiil indhihiisa kaa jecel una ruclayso mid aan gabdhahaba kaa aqoon jacaylkii aad ku taami jirtay ma sidaanaad abaal marin uga dhigtay …haddii uu sidaan kaa ahaa maxaad wiilka u lugoyn jirtay anigana ii siri jirtay , sow ilaah ka biqi maysid Shuri iyadoo wali hadalka sii wadda jumlad kastana ay jumlad amaahinayso bay intay muxibbo istaagtay ku tiri iyadoo albaabka kasii baxaysa” nabadeey …macsalaama. anaa warqad kuu soo diti doona..” Waxba warqadna ha ii soo dirin ammaan I sii haddii aad dunida wada joonan waynu ari doonnaa adiga iyo nabsiga waxa aad kala heshaan Markay muxibbo ka baxday albaabka gurigooda waa kan saaxiibteeda iyadoo aan meelna ku leexan bay abbaartay gurigoodii.waxba iskuma ayan howlin gocashada qaddiyadda dhex taalla iyada iyo mursal ama midda hadda ka dhex oogantay iyada iyo saaxiibteed shukri. Go’aankeedu mid cad oo aan ka noqosho lahayn buu ahaa, wayna ku faraxsanayd hannaanka ay iyadu barnaamijkeeda u qaadaysay Waxaa galabtaas guriga ku sugayay ninkii kaxayn lahaa’ aabaheedna wuxu rabay is baristooda dabadeed inuu isguna si gaar ah ula dardaarmo , Markii muxibbo iyo ninkii kaxayn lahaa la is baray. In cabaar ahna ay wada sheekaysteen bay ugu dambanyn iyada iyo ninkii is nabadgalyeeyeen , kuna kala tageen inuu iyadoo diyaar ah soo maro caawa ka hor inta aan salaadda subax la tugan Muxibbo waxay markaa dabadeed billoday qabanqaabada safarkeeda wayay diyaarsatay dharkii ay ku dhoofi lahayd iyo shandadihii ay qaadan lahayd waxay waqti fara badan u hurtay baarista iyo ururinta alaab fara badan oo ayan ka maarmin gurigana ku dhex filigsanaa dhwr duug oo sheekooyin ah oo ay aad ugu baahnaydna boorsadeeday ku guratay Haye maandheey wali ma is diyaarin baad waddaa” buu aabaheed ku yiri iyadoo armaajooyinkeeda kolba mid furaynsa kuma xumid for safar billow ah “haye aabe maxaa darnaa “ bay aabaheed waydiisay intay hawsheedii joojisay salkana saaratay kursi dhinaceeda yiilay “ FEDERAALKU WAA QAAB XUKUN ISLAMI AH!! Qore: Idiris Shire Xussain e-mail: idrisshire@gmail.com Yurub & Dhaxalkii Dawladdii Islaamka Waxaan iyana muran ka taagnayn in aqoonta & ilbaxnimada maanta ka jirta North America, Asia, Australia & dalal fara badan oo laambadahoodu si fiican u iffayso, inay ka soo jeeddo Xadaraddii Qaaradda Yurub ka curatay oo iyana la ogsoonyahay inay dhaxashay Xadaraddii Dawladdii Islaamka, ee fadhiidka noqotay laga bilaabo qarnigii 12aad kuna soo afjarantay (Khilaafadii Bani Al- Cabbas) ee xaruntoodu ahaanjirtey magaalada (Baqdaad), inkastoo (Khilaafadii Cusmaaniintu) ee Turkigu muddo ilaa qarnigii 19aad bilawgiisii sii cagacagaysay, laakiin ma ahayn awoodda adduunka ugu weyn sidii Dawladdii Islaamku mar ahaan jirtey. Xilligii Turkigu ahaa awoodda ugu weyn ee muslinku leeyahay markaasba waxaa jirey xoogag kale oo Yurub ka jirey, sida Boqortooyadii Spain, Portugal kadibna Ingriiska & Faransiiska. Islamarkaasna, tariikhdu waxay qiraysaa in Qaaradda Yurub tahay barta ay ka ifbaxday waxaa diiwaanka siyaasadda looga yaqaan (The Indsustrial Revolution - Kacdoonka Warshadaynta) kana bilaabantay carriga Ingriiska, oo ah goobta lagu daahfuray awoodda dab-dhalinta (Source of Energy) ee ay leedahay dhuxul-dhagaxu, taasina suurtagelisey in la sameeyo marakiib & doonyo dhul fog ukala gooshi kara, ciidan badanna qaada taasina suurtagelisey in la guumaysto dhul balaadhan, lana helo cudud shaqaale oo farabadan & (Natural Resources – Agab Caydhiin), sidaas darteedna la dhisay warshaddo wax soo saar badan leh (Mass Production) oo maantana warshaduhu ay gadheen inay ku shaqeyaan noocyada kala duwan ee dab-dhalinta sida <strong>Shidaal</strong>ka, Gaasta, Nukleerka, iwm, wax soosarkooduna noqday xad dhaaf layskuna haysto suuqyadii loo iibgaynlahaa & gacan-ku-hayntoodaba! Yurub oo Soo Kordhisey Laba Qaab Xukun oo Hore Leh Xadaraddii Yurub ka curatay markay kobocday oo si fiicanna u laffa-ruugtay aqoontii xadaaradihii hore ee aadanuhu lahaa ayna usoo gudbisey xadaaradii islaamku oo iyaduna xiligeedii aqoontii ka horeysey fitirfaatir u qaaday wixii manfaca lahaana kala soo baxday wax fara baddanna ku soo kordhisey maqaam aad u sareeyana gaadhsiisey. Yurub markay waxaas oo aqoon ah gacanta ku dhigtay, waxay bilawday inay midho badan oo qiimo leh dhasho , waxyaabaha ay ku soo kordhisey garaadka siyaasiga ee aadnaha waxaa ka mid ah laba qaab xukun oo cusub, waana laba iyagu isburinaya, waxayna kala yihiin qaabka (Hantigoosadka – Capitalism) & (Hantiwadaag - Socialism) Sida aan horeba u sheegnay, qaababkii xukun ee kala duwanaa ee xadaaradihii hore lahayeen, waxay ka yimadeen aqoon aadanuhu u siman yahay iyadoo aan loo kala aabayeelen diintooda, midabkooda & nasabadooda midnaba. Ilaha ama goobaha ku takhassusay tariikhda siyaasadda & geedisocodkeeda dheer laguma hayo xadaarad, ashkhaas amaba dad gaar ah oo ku anddacoonaya inay yihiin kuwii ugu horeeyey ee samaystay mid ka mid qaab xukunkaas hore, mana jirto cid si gaar ah u caddayn karta inay ka dhalatay aqoon gaar ahaaneed oo ay leedahay ummaduha kalena kaga dayatay. Lakiin marka lagu noqdo Ilahaas ama goobahaas laftooda, waxaa ku cad inay run ahaantii jiraan, waana faro ku tiris, dhowr qaab-xukun ama shuruuc dhaxalgal ah, iwm, oo ku soo biiray kobaca caqliga siyaasiga ee aadanaha oo loo aanayn karo xadaarado cayiman sida xadaraddii (Greeiga) oo loo qirayo inay tahay tii adduunka ugu horeysay ee samaysay (Barlamaan) & qaar kale oo loo aanayn karo ashkhaas sidaa iyana loo qirayo (Boqor Xamuraabi, Baabil-Ciraaq) inuu ahaa Xaakinkii ugu hreeyey ee ku dhowaad 4500 oo sano ka hor dejiyey waxa maanta loo yaqaan (Xeerka Ciqaabta). Qaybo ka mid xeerkas waxaa laga helay dalka Ciraaq iyagoo dhagax ku naqshadaysan, qodobada ku qoran waxa ka mid ah (Isha ilbaa u dhiganta, iligana ilig baa u dhigma, wastaadka daar dhisa, hadday sartu ku dunto dadkii degganaa, issagana waa in daartii lagu dumiyaa & qodobo kale oo badan). Ash-khaastaas siyaasadda casriga ah raadka weyn ku leh ee Yurub u dhashay, waxaa ka mid ah ragga soo bandhigay qaabka (Hantigoosadka & Hantiwadaaga), inkastoo runtii ay jiraan mufakiriin fara badan oo reer Yurub ah oo siyaabo kala duwan saamayn ugu lahaa fikkirka labada qaab, ha ahaato dhinaca falsafadda siyaasadda, qorshooyinka dhaqaalaha, maamulka, iwm, LA SOCO CADADKA XIGA
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Shidaal Baarista Puntland - Somali Talk

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