pharmanews - μ. πιτσιλιδης α.ε.
pharmanews - μ. πιτσιλιδης α.ε.
pharmanews - μ. πιτσιλιδης α.ε.
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σέγγιση γι<strong>α</strong> το φάρ<strong>μ</strong><strong>α</strong>κο έχ<strong>ε</strong>ι η <strong>ε</strong>λληνική<br />
πολιτ<strong>ε</strong>ί<strong>α</strong>, <strong>α</strong>λλά κ<strong>α</strong>ι η π<strong>α</strong>γκόσ<strong>μ</strong>ι<strong>α</strong> κοινότητ<strong>α</strong>.<br />
Όλ<strong>ε</strong>ς οι <strong>ε</strong>υρωπ<strong>α</strong>ϊκές (κ<strong>α</strong>ι όχι<br />
<strong>μ</strong>όνο) χώρ<strong>ε</strong>ς έχουν κ<strong>α</strong>θορισ<strong>μ</strong>ένη στ<strong>α</strong>θ<strong>ε</strong>ρή<br />
λι<strong>α</strong>νική τι<strong>μ</strong>ή του φ<strong>α</strong>ρ<strong>μ</strong>άκου γι<strong>α</strong><br />
έν<strong>α</strong>ν πολύ <strong>α</strong>πλό λόγο. Τόσο η υγ<strong>ε</strong>ί<strong>α</strong> όσο<br />
κ<strong>α</strong>ι το φάρ<strong>μ</strong><strong>α</strong>κο, που την προστ<strong>α</strong>τ<strong>ε</strong>ύ<strong>ε</strong>ι<br />
ή την <strong>α</strong>ποκ<strong>α</strong>θιστά, δ<strong>ε</strong>ν <strong>ε</strong>ίν<strong>α</strong>ι δυν<strong>α</strong>τόν ν<strong>α</strong><br />
υπόκ<strong>ε</strong>ιντ<strong>α</strong>ι στους κ<strong>α</strong>νόν<strong>ε</strong>ς της <strong>α</strong>γοράς,<br />
της προκλητής ζήτησης, της προσφοράς<br />
κ<strong>α</strong>ι της ζήτησης. Είν<strong>α</strong>ι, νο<strong>μ</strong>ίζω, λογικό<br />
κ<strong>α</strong>ι <strong>α</strong>υτονόητο ότι η υγ<strong>ε</strong>ί<strong>α</strong>, ως το πολυτι<strong>μ</strong>ότ<strong>ε</strong>ρο<br />
<strong>α</strong>γ<strong>α</strong>θό του <strong>α</strong>νθρώπου, δ<strong>ε</strong>ν<br />
υπάγ<strong>ε</strong>τ<strong>α</strong>ι στους νό<strong>μ</strong>ους της <strong>α</strong>γοράς. Από<br />
'κ<strong>ε</strong>ι κ<strong>α</strong>ι πέρ<strong>α</strong>, συγκρίσ<strong>ε</strong>ις κ<strong>α</strong>ι π<strong>α</strong>ρ<strong>α</strong>λληλισ<strong>μ</strong>οί<br />
<strong>μ</strong><strong>ε</strong> Αρ<strong>μ</strong>άνι ή κιν<strong>ε</strong>ζικά προϊόντ<strong>α</strong><br />
νο<strong>μ</strong>ίζω ότι <strong>α</strong>δικούν τον διάλογο.<br />
Ως προς την <strong>α</strong><strong>μ</strong>φισβήτηση του κοινωνικού<br />
ρόλου του φ<strong>α</strong>ρ<strong>μ</strong><strong>α</strong>κοποιού<br />
υπάρχ<strong>ε</strong>ι χρ<strong>ε</strong>ί<strong>α</strong> <strong>α</strong>ποδ<strong>ε</strong>ίξ<strong>ε</strong>ων; Μήπως<br />
ιδιωτικοποιήθηκ<strong>α</strong>ν. 465 <strong>α</strong>πό<br />
τ<strong>α</strong> κρ<strong>α</strong>τικά φ<strong>α</strong>ρ<strong>μ</strong><strong>α</strong>κ<strong>ε</strong>ί<strong>α</strong>, <strong>α</strong>φού<br />
κ<strong>α</strong>τ<strong>α</strong>ν<strong>ε</strong><strong>μ</strong>ήθηκ<strong>α</strong>ν σ<strong>ε</strong> οκτώ <strong>ε</strong>νότητ<strong>ε</strong>ς,<br />
πουλήθηκ<strong>α</strong>ν <strong>μ</strong><strong>ε</strong> δι<strong>α</strong>γωνισ<strong>μ</strong>ό<br />
σ<strong>ε</strong> τέσσ<strong>ε</strong>ρις σουηδικούς<br />
ιδιωτικούς ο<strong>μ</strong>ίλους.<br />
Τρι<strong>α</strong>κόσι<strong>α</strong> φ<strong>α</strong>ρ<strong>μ</strong><strong>α</strong>κ<strong>ε</strong>ί<strong>α</strong> έ<strong>μ</strong><strong>ε</strong>ιν<strong>α</strong>ν<br />
υπό τον έλ<strong>ε</strong>γχο του κράτους<br />
γι<strong>α</strong> ν<strong>α</strong> δι<strong>α</strong>σφ<strong>α</strong>λιστ<strong>ε</strong>ί ότι<br />
θ<strong>α</strong> υπάρχουν φ<strong>α</strong>ρ<strong>μ</strong><strong>α</strong>κ<strong>ε</strong>ί<strong>α</strong> στ<strong>α</strong><br />
πιο <strong>α</strong>πό<strong>μ</strong><strong>α</strong>κρ<strong>α</strong> ση<strong>μ</strong><strong>ε</strong>ί<strong>α</strong> της<br />
Σουηδί<strong>α</strong>ς. Η γνωστή <strong>α</strong>γγλική<br />
<strong>α</strong>λυσίδ<strong>α</strong> φ<strong>α</strong>ρ<strong>μ</strong><strong>α</strong>κ<strong>ε</strong>ίων Boots<br />
<strong>α</strong>ν<strong>α</strong>κοίνωσ<strong>ε</strong> την π<strong>ε</strong>ρ<strong>α</strong>σ<strong>μ</strong>ένη<br />
άνοιξη την πρόθ<strong>ε</strong>σή της ν<strong>α</strong><br />
<strong>ε</strong>π<strong>ε</strong>νδύσ<strong>ε</strong>ι σ<strong>ε</strong> 100 φ<strong>α</strong>ρ<strong>μ</strong><strong>α</strong>κ<strong>ε</strong>ί<strong>α</strong><br />
στη Σουηδί<strong>α</strong>. Το ίδιο κ<strong>α</strong>ι έν<strong>α</strong>ς<br />
γ<strong>ε</strong>ρ<strong>μ</strong><strong>α</strong>νικός ό<strong>μ</strong>ιλος, το όνο<strong>μ</strong><strong>α</strong><br />
του οποίου <strong>μ</strong>ού δι<strong>α</strong>φ<strong>ε</strong>ύγ<strong>ε</strong>ι.<br />
Όλ<strong>α</strong> <strong>α</strong>υτά τ<strong>α</strong> φ<strong>α</strong>ρ<strong>μ</strong><strong>α</strong>κ<strong>ε</strong>ί<strong>α</strong><br />
λ<strong>ε</strong>ιτουργούν <strong>μ</strong><strong>ε</strong> το κ<strong>α</strong>θ<strong>ε</strong>στώς<br />
των τι<strong>μ</strong>ών που π<strong>ε</strong>ριέγρ<strong>α</strong>ψ<strong>α</strong>,<br />
που προφ<strong>α</strong>νώς <strong>ε</strong>ίν<strong>α</strong>ι <strong>α</strong>ρκ<strong>ε</strong>τά<br />
<strong>ε</strong>λκυστικό, ώστ<strong>ε</strong> ν<strong>α</strong> <strong>ε</strong>π<strong>ε</strong>νδύοντ<strong>α</strong>ι<br />
τόσ<strong>α</strong> χρή<strong>μ</strong><strong>α</strong>τ<strong>α</strong> σ<strong>ε</strong> ιδιωτικά<br />
φ<strong>α</strong>ρ<strong>μ</strong><strong>α</strong>κ<strong>ε</strong>ί<strong>α</strong>. Κ<strong>α</strong>ι κάτι <strong>α</strong>κό<strong>μ</strong>η:<br />
Μ<strong>ε</strong>τά το 2009 στη Σουηδί<strong>α</strong>,<br />
τ<strong>α</strong> <strong>μ</strong>η συντ<strong>α</strong>γογρ<strong>α</strong>φού<strong>μ</strong><strong>ε</strong>ν<strong>α</strong><br />
φάρ<strong>μ</strong><strong>α</strong>κ<strong>α</strong> πωλούντ<strong>α</strong>ι σ<strong>ε</strong> σούπ<strong>ε</strong>ρ<br />
<strong>μ</strong>άρκ<strong>ε</strong>τ, κ<strong>α</strong>πνοπωλ<strong>ε</strong>ί<strong>α</strong>,<br />
π<strong>ε</strong>ρίπτ<strong>ε</strong>ρ<strong>α</strong>, β<strong>ε</strong>νζινάδικ<strong>α</strong> κ.λπ.<br />
Άλλη <strong>μ</strong>ι<strong>α</strong> πηγή <strong>α</strong>ποκλ<strong>ε</strong>ιστι-<br />
πρέπ<strong>ε</strong>ι ν<strong>α</strong> <strong>ε</strong>ρ<strong>ε</strong>υνήσ<strong>ε</strong>τ<strong>ε</strong> τι προσφέρ<strong>ε</strong>ι ο<br />
φ<strong>α</strong>ρ<strong>μ</strong><strong>α</strong>κοποιός που σ<strong>ε</strong> πληθώρ<strong>α</strong> <strong>μ</strong>ικρών<br />
κοινοτήτων <strong>α</strong>ποτ<strong>ε</strong>λ<strong>ε</strong>ί τον <strong>μ</strong>ον<strong>α</strong>δικό<br />
φορέ<strong>α</strong> υγ<strong>ε</strong>ί<strong>α</strong>ς στον οποίο <strong>α</strong>π<strong>ε</strong>υθύνοντ<strong>α</strong>ι<br />
οι κάτοικοι κ<strong>α</strong>θη<strong>μ</strong><strong>ε</strong>ρινά; Μήπως<br />
πρέπ<strong>ε</strong>ι ν<strong>α</strong> <strong>α</strong>ν<strong>α</strong>λογισθ<strong>ε</strong>ίτ<strong>ε</strong> ότι ο φ<strong>α</strong>ρ<strong>μ</strong><strong>α</strong>κοποιός<br />
<strong>ε</strong>πί 24ώρου βάσ<strong>ε</strong>ως κ<strong>α</strong>ι κ<strong>α</strong>θ'<br />
όλο το έτος <strong>ε</strong>ίν<strong>α</strong>ι στη διάθ<strong>ε</strong>ση όποιου<br />
έχ<strong>ε</strong>ι <strong>α</strong>νάγκη, <strong>μ</strong><strong>ε</strong> συν<strong>α</strong>ίσθηση του χρέους<br />
του κ<strong>α</strong>ι χωρίς πρόσθ<strong>ε</strong>τη <strong>α</strong><strong>μ</strong>οιβή;<br />
Μήπως πρέπ<strong>ε</strong>ι ν<strong>α</strong> <strong>ε</strong>κτι<strong>μ</strong>ηθ<strong>ε</strong>ί το γ<strong>ε</strong>γονός<br />
ότι ο φ<strong>α</strong>ρ<strong>μ</strong><strong>α</strong>κοποιός σ<strong>ε</strong> πλ<strong>ε</strong>ίστ<strong>ε</strong>ς<br />
όσ<strong>ε</strong>ς π<strong>ε</strong>ριπτώσ<strong>ε</strong>ις έρχ<strong>ε</strong>τ<strong>α</strong>ι ν<strong>α</strong> κ<strong>α</strong>λύψ<strong>ε</strong>ι<br />
τις <strong>α</strong>δυν<strong>α</strong><strong>μ</strong>ί<strong>ε</strong>ς, τις <strong>α</strong>ν<strong>ε</strong>πάρκ<strong>ε</strong>ι<strong>ε</strong>ς, τ<strong>α</strong> κ<strong>ε</strong>νά<br />
του υγ<strong>ε</strong>ιονο<strong>μ</strong>ικού <strong>μ</strong><strong>α</strong>ς συστή<strong>μ</strong><strong>α</strong>τος;<br />
Μήπως πρέπ<strong>ε</strong>ι ν<strong>α</strong> <strong>ε</strong>κτι<strong>μ</strong>ηθ<strong>ε</strong>ί το γ<strong>ε</strong>γονός<br />
ότι ο φ<strong>α</strong>ρ<strong>μ</strong><strong>α</strong>κοποιός χρη<strong>μ</strong><strong>α</strong>τοδοτ<strong>ε</strong>ί<br />
κ<strong>α</strong>ι συντηρ<strong>ε</strong>ί το σύστη<strong>μ</strong><strong>α</strong> φ<strong>α</strong>ρ<strong>μ</strong><strong>α</strong>κ<strong>ε</strong>υτικής<br />
π<strong>ε</strong>ρίθ<strong>α</strong>λψης, πιστώνοντ<strong>α</strong>ς τ<strong>α</strong><br />
<strong>α</strong>σφ<strong>α</strong>λιστικά τ<strong>α</strong><strong>μ</strong><strong>ε</strong>ί<strong>α</strong> <strong>μ</strong>έχρι κ<strong>α</strong>ι 12 <strong>μ</strong>ήν<strong>ε</strong>ς;<br />
κών <strong>ε</strong>σόδων έφυγ<strong>ε</strong> <strong>α</strong>πό τ<strong>α</strong><br />
φ<strong>α</strong>ρ<strong>μ</strong><strong>α</strong>κ<strong>ε</strong>ί<strong>α</strong>.<br />
Οι πολιτικοί δ<strong>ε</strong>ν <strong>ε</strong>ίν<strong>α</strong>ι<br />
υποχρ<strong>ε</strong>ω<strong>μ</strong>ένοι ν<strong>α</strong> γνωρίζουν<br />
σ<strong>ε</strong> βάθος όλ<strong>α</strong> τ<strong>α</strong> θέ<strong>μ</strong><strong>α</strong>τ<strong>α</strong> <strong>μ</strong><strong>ε</strong><br />
τ<strong>α</strong> οποί<strong>α</strong> κ<strong>α</strong>τ<strong>α</strong>πιάνοντ<strong>α</strong>ι.<br />
Πρέπ<strong>ε</strong>ι βέβ<strong>α</strong>ι<strong>α</strong> ν<strong>α</strong> <strong>ε</strong>πιδ<strong>ε</strong>ικνύουν<br />
κάποι<strong>α</strong> <strong>ε</strong>πι<strong>μ</strong>έλ<strong>ε</strong>ι<strong>α</strong> κ<strong>α</strong>ι<br />
ν<strong>α</strong> συ<strong>μ</strong>βουλ<strong>ε</strong>ύοντ<strong>α</strong>ι έντι<strong>μ</strong>ους<br />
<strong>α</strong>νθρώπους που γνωρίζουν<br />
τ<strong>α</strong> συγκ<strong>ε</strong>κρι<strong>μ</strong>έν<strong>α</strong><br />
θέ<strong>μ</strong><strong>α</strong>τ<strong>α</strong> σ<strong>ε</strong> βάθος. Αν<strong>α</strong>ρωτιέ<strong>μ</strong><strong>α</strong>ι<br />
ποιον θ<strong>α</strong> συ<strong>μ</strong>βουλ<strong>ε</strong>υτ<strong>ε</strong>ί<br />
ο υπουργός Υγ<strong>ε</strong>ί<strong>α</strong>ς κ.<br />
Λοβέρδος; Τον κ. Θ<strong>ε</strong>οδοσιάδη<br />
κ<strong>α</strong>ι τον Π<strong>α</strong>ν<strong>ε</strong>λλήνιο<br />
Φ<strong>α</strong>ρ<strong>μ</strong><strong>α</strong>κ<strong>ε</strong>υτικό Σύλλογο που,<br />
όπως <strong>α</strong>ποδ<strong>ε</strong>ικνύ<strong>ε</strong>τ<strong>α</strong>ι, <strong>α</strong>γνοούν<br />
τι συ<strong>μ</strong>β<strong>α</strong>ίν<strong>ε</strong>ι δι<strong>ε</strong>θνώς<br />
στο δικό τους χώρο; Ή δ<strong>ε</strong>ν<br />
<strong>α</strong>γνοούν κ<strong>α</strong>ι π<strong>α</strong>ρ<strong>α</strong>πλ<strong>α</strong>νούν;<br />
Δυστυχώς η συν<strong>ε</strong>ννόηση <strong>μ</strong><strong>ε</strong><br />
συνδικ<strong>α</strong>λιστικούς φορ<strong>ε</strong>ίς<br />
δ<strong>ε</strong>ν <strong>ε</strong>ίν<strong>α</strong>ι ωφέλι<strong>μ</strong>η. Άλλοι<br />
πρέπ<strong>ε</strong>ι ν<strong>α</strong> <strong>ε</strong>ίν<strong>α</strong>ι οι συνο<strong>μ</strong>ιλητές.<br />
Οι συνδικ<strong>α</strong>λιστές, γι<strong>α</strong><br />
ν<strong>α</strong> γίνουν <strong>α</strong>ξιόπιστοι συνο<strong>μ</strong>ιλητές<br />
θ<strong>α</strong> πρέπ<strong>ε</strong>ι, κ<strong>α</strong>τά τη<br />
γνώ<strong>μ</strong>η <strong>μ</strong>ου, ν<strong>α</strong> υιοθ<strong>ε</strong>τήσουν<br />
έν<strong>α</strong>ν κ<strong>α</strong>νόν<strong>α</strong> <strong>α</strong>ληθ<strong>ε</strong>ί<strong>α</strong>ς. Μόνον<br />
<strong>α</strong>ν στη συζήτηση κ<strong>α</strong>ι τ<strong>α</strong> δύο<br />
<strong>μ</strong>έρη συνο<strong>μ</strong>ολογούν ποι<strong>α</strong><br />
<strong>ε</strong>ίν<strong>α</strong>ι η πρ<strong>α</strong>γ<strong>μ</strong><strong>α</strong>τικότητ<strong>α</strong> κ<strong>α</strong>ι<br />
η <strong>α</strong>λήθ<strong>ε</strong>ι<strong>α</strong>, <strong>μ</strong>όνον τότ<strong>ε</strong> <strong>μ</strong>πορ<strong>ε</strong>ί<br />
ο διάλογος πολιτ<strong>ε</strong>ί<strong>α</strong>ς -<br />
συνδικ<strong>α</strong>λιστών ν<strong>α</strong> <strong>α</strong>ποβ<strong>ε</strong>ί<br />
χρήσι<strong>μ</strong>ος. Αλλιώς <strong>ε</strong>ίν<strong>α</strong>ι χάσι<strong>μ</strong>ο<br />
χρόνου.<br />
Κ<strong>α</strong>ι έν<strong>α</strong> κ<strong>α</strong>τ<strong>α</strong>ληκτικό σχόλιο.<br />
Τ<strong>ε</strong>λ<strong>ε</strong>ιών<strong>ε</strong>ι την <strong>ε</strong>πιστολή<br />
του ο κ. Θ<strong>ε</strong>οδοσιάδης <strong>μ</strong><strong>ε</strong> την<br />
<strong>α</strong>κόλουθη συ<strong>μ</strong>π<strong>α</strong>θή π<strong>α</strong>ρ<strong>α</strong>τήρηση:<br />
«το <strong>μ</strong>όνο που θυ<strong>μ</strong>άτ<strong>α</strong>ι<br />
ο <strong>ε</strong>λληνικός λ<strong>α</strong>ός <strong>α</strong>πό τ<strong>α</strong><br />
έργ<strong>α</strong> του κ. Μάνου <strong>ε</strong>ίν<strong>α</strong>ι ότι<br />
κ<strong>α</strong>τόρθωσ<strong>ε</strong> <strong>ε</strong>πί υπουργί<strong>α</strong>ς<br />
του ν<strong>α</strong> διπλ<strong>α</strong>σιάσ<strong>ε</strong>ι τις τι<strong>μ</strong>ές<br />
των κ<strong>α</strong>υσί<strong>μ</strong>ων στο όνο<strong>μ</strong><strong>α</strong> του<br />
<strong>α</strong>ντ<strong>α</strong>γωνισ<strong>μ</strong>ού». Θυ<strong>μ</strong>ίζω τι<br />
έκ<strong>α</strong>ν<strong>α</strong>: Μόλις <strong>α</strong>νέλ<strong>α</strong>β<strong>α</strong> κ<strong>α</strong>ι<br />
το υπουργ<strong>ε</strong>ίο Οικονο<strong>μ</strong>ικών<br />
(<strong>ε</strong>ίχ<strong>α</strong> ήδη το χ<strong>α</strong>ρτοφυλάκιο<br />
της Εθνικής Οικονο<strong>μ</strong>ί<strong>α</strong>ς) τον<br />
Αύγουστο του 1992, το ίδιο<br />
<strong>α</strong>πόγ<strong>ε</strong>υ<strong>μ</strong><strong>α</strong>, χωρίς δι<strong>α</strong>βουλ<strong>ε</strong>ύσ<strong>ε</strong>ις<br />
κ<strong>α</strong>ι <strong>α</strong>ν<strong>α</strong>βολές, <strong>α</strong>ύξησ<strong>α</strong><br />
τον φόρο στ<strong>α</strong> κ<strong>α</strong>ύσι<strong>μ</strong><strong>α</strong> κ<strong>α</strong>τά<br />
50 δρ<strong>α</strong>χ<strong>μ</strong>ές <strong>α</strong>νά λίτρο (0,15<br />
<strong>ε</strong>υρώ). Χάρη σ<strong>ε</strong> <strong>α</strong>υτή την<br />
<strong>α</strong>κ<strong>α</strong>ρι<strong>α</strong>ί<strong>α</strong> π<strong>α</strong>ρέ<strong>μ</strong>β<strong>α</strong>σή <strong>μ</strong>ου,<br />
ο προϋπολογισ<strong>μ</strong>ός τού 1992<br />
έκλ<strong>ε</strong>ισ<strong>ε</strong> <strong>μ</strong><strong>ε</strong> <strong>μ</strong>ικρό πρωτογ<strong>ε</strong>νές<br />
πλ<strong>ε</strong>όν<strong>α</strong>σ<strong>μ</strong><strong>α</strong>. Αν οι διάδοχοί<br />
<strong>μ</strong>ου στο υπουργ<strong>ε</strong>ίο Οικο-<br />
ΔΙΑΛΟΓΟΣ<br />
Νο<strong>μ</strong>ίζω ότι όλη η <strong>ε</strong>λληνική κοινωνί<strong>α</strong><br />
έχ<strong>ε</strong>ι ιδι<strong>α</strong>ίτ<strong>ε</strong>ρ<strong>α</strong> θ<strong>ε</strong>τική στάση έν<strong>α</strong>ντι<br />
του φ<strong>α</strong>ρ<strong>μ</strong><strong>α</strong>κοποιού, <strong>ε</strong>π<strong>ε</strong>ιδή <strong>ε</strong>κτι<strong>μ</strong>ά όλ<strong>α</strong><br />
τ<strong>α</strong> π<strong>α</strong>ρ<strong>α</strong>πάνω κ<strong>α</strong>ι πολλά <strong>α</strong>κό<strong>μ</strong><strong>α</strong>, που<br />
γι<strong>α</strong> λόγους οικονο<strong>μ</strong>ί<strong>α</strong>ς του χώρου δ<strong>ε</strong>ν<br />
τ<strong>α</strong> <strong>α</strong>ν<strong>α</strong>φέρω. Ο κοινωνικός ρόλος του<br />
φ<strong>α</strong>ρ<strong>μ</strong><strong>α</strong>κοποιού <strong>ε</strong>ίν<strong>α</strong>ι κ<strong>α</strong>τ<strong>α</strong>ξιω<strong>μ</strong>ένος στη<br />
συν<strong>ε</strong>ίδηση του <strong>α</strong>πλού <strong>α</strong>νθρώπου, του<br />
συντ<strong>α</strong>ξιούχου, του <strong>α</strong>νθρώπου της γ<strong>ε</strong>ιτονιάς<br />
κ<strong>α</strong>ι δ<strong>ε</strong>ν <strong>ε</strong>ίν<strong>α</strong>ι «γ<strong>α</strong>ρνιτούρ<strong>α</strong> της<br />
δι<strong>α</strong>φή<strong>μ</strong>ισης», όπως <strong>α</strong>π<strong>α</strong>ξιωτικά το<br />
π<strong>α</strong>ρουσιάζ<strong>ε</strong>τ<strong>ε</strong>. Κ<strong>α</strong>ι γι<strong>α</strong> ν<strong>α</strong> τ<strong>ε</strong>λ<strong>ε</strong>ιώνου<strong>μ</strong><strong>ε</strong><br />
<strong>μ</strong><strong>ε</strong> την κ<strong>α</strong>ρ<strong>α</strong><strong>μ</strong>έλ<strong>α</strong> της «<strong>α</strong>π<strong>ε</strong>λ<strong>ε</strong>υθέρωσης»,<br />
που ως π<strong>α</strong>νάκ<strong>ε</strong>ι<strong>α</strong> θ<strong>α</strong> φτιάξ<strong>ε</strong>ι «κ<strong>α</strong>λύτ<strong>ε</strong>ρ<strong>α</strong><br />
φ<strong>α</strong>ρ<strong>μ</strong><strong>α</strong>κ<strong>ε</strong>ί<strong>α</strong> κ<strong>α</strong>ι θ<strong>α</strong> <strong>μ</strong><strong>ε</strong>ιώσ<strong>ε</strong>ι τις<br />
τι<strong>μ</strong>ές», <strong>μ</strong>ήπως <strong>μ</strong>πορ<strong>ε</strong>ίτ<strong>ε</strong> ν<strong>α</strong> <strong>μ</strong>ου θυ<strong>μ</strong>ίσ<strong>ε</strong>τ<strong>ε</strong><br />
πολλές π<strong>ε</strong>ριπτώσ<strong>ε</strong>ις που η «<strong>α</strong>π<strong>ε</strong>λ<strong>ε</strong>υθέρωση»<br />
των τι<strong>μ</strong>ών λ<strong>ε</strong>ιτούργησ<strong>ε</strong><br />
υπέρ του κ<strong>α</strong>τ<strong>α</strong>ν<strong>α</strong>λωτή; Τ<strong>α</strong> ίδι<strong>α</strong> <strong>α</strong>κριβώς<br />
<strong>ε</strong>πιχ<strong>ε</strong>ιρή<strong>μ</strong><strong>α</strong>τ<strong>α</strong> <strong>α</strong>κούγ<strong>α</strong><strong>μ</strong><strong>ε</strong> κ<strong>α</strong>ι γι<strong>α</strong> τις τι<strong>μ</strong>ές<br />
νο<strong>μ</strong>ικών <strong>ε</strong>ίχ<strong>α</strong>ν <strong>ε</strong>πιδ<strong>ε</strong>ίξ<strong>ε</strong>ι την<br />
ίδι<strong>α</strong> <strong>α</strong>ποφ<strong>α</strong>σιστικότητ<strong>α</strong> <strong>α</strong>ντί<br />
της «ήπι<strong>α</strong>ς» προσ<strong>α</strong>ρ<strong>μ</strong>ογής,<br />
η Ελλάδ<strong>α</strong> σή<strong>μ</strong><strong>ε</strong>ρ<strong>α</strong> δ<strong>ε</strong>ν θ<strong>α</strong><br />
ήτ<strong>α</strong>ν στ<strong>α</strong> πρόθυρ<strong>α</strong> της χρ<strong>ε</strong>οκοπί<strong>α</strong>ς.<br />
Ευχ<strong>α</strong>ριστώ λοιπόν<br />
γι<strong>α</strong> την υπό<strong>μ</strong>νηση».<br />
Νο<strong>μ</strong>ίζω πως <strong>ε</strong>ίν<strong>α</strong>ι <strong>α</strong>ντιληπτό<br />
<strong>α</strong>πό τις δυο π<strong>α</strong>ρ<strong>α</strong>πάνω<br />
<strong>ε</strong>πιστολές ότι ο κ. Κ. Θ<strong>ε</strong>οδοσιάδης<br />
<strong>α</strong>πέδ<strong>ε</strong>ιξ<strong>ε</strong> πως, <strong>ε</strong>ίτ<strong>ε</strong><br />
δ<strong>ε</strong>ν γνωρίζ<strong>ε</strong>ι το <strong>α</strong>ντικ<strong>ε</strong>ί<strong>μ</strong><strong>ε</strong>νο<br />
στο οποίο <strong>α</strong>ν<strong>α</strong>φέρθηκ<strong>ε</strong>, <strong>ε</strong>ίτ<strong>ε</strong><br />
<strong>ε</strong>ν γνώσ<strong>ε</strong>ι του π<strong>α</strong>ρ<strong>α</strong>πλ<strong>α</strong>νά.<br />
Πιο ση<strong>μ</strong><strong>α</strong>ντικό, ό<strong>μ</strong>ως, <strong>ε</strong>ίν<strong>α</strong>ι<br />
ν<strong>α</strong> γίν<strong>ε</strong>ι <strong>α</strong>ντιληπτό ότι, η <strong>ε</strong>ποχή<br />
κ<strong>α</strong>τά την οποί<strong>α</strong> τ<strong>α</strong> λέγ<strong>α</strong><strong>μ</strong><strong>ε</strong><br />
<strong>μ</strong><strong>ε</strong>τ<strong>α</strong>ξύ <strong>μ</strong><strong>α</strong>ς, π<strong>ε</strong>ίθ<strong>α</strong><strong>μ</strong><strong>ε</strong> ο<br />
έν<strong>α</strong>ς τον άλλο <strong>μ</strong><strong>ε</strong> <strong>α</strong>νυπόστ<strong>α</strong>τη<br />
<strong>ε</strong>πιχ<strong>ε</strong>ιρη<strong>μ</strong><strong>α</strong>τολογί<strong>α</strong> κ<strong>α</strong>ι<br />
κ<strong>α</strong>τ<strong>α</strong>φ<strong>ε</strong>ύγ<strong>α</strong><strong>μ</strong><strong>ε</strong> στον <strong>α</strong>πο<strong>μ</strong>ονωτισ<strong>μ</strong>ό,<br />
έχ<strong>ε</strong>ι π<strong>ε</strong>ράσ<strong>ε</strong>ι. Ότι<br />
δι<strong>ε</strong>κδικήσου<strong>μ</strong><strong>ε</strong> <strong>α</strong>πό δω κ<strong>α</strong>ι<br />
στο <strong>ε</strong>ξής θ<strong>α</strong> <strong>ε</strong>ίν<strong>α</strong>ι <strong>α</strong>νοιχτά,<br />
έξω, στην κοινωνί<strong>α</strong>, δι<strong>α</strong>τυπώνοντ<strong>α</strong>ς<br />
τις <strong>α</strong>πόψ<strong>ε</strong>ις <strong>μ</strong><strong>α</strong>ς<br />
<strong>μ</strong><strong>ε</strong>τ<strong>α</strong>ξύ <strong>α</strong>νθρώπων που ξέρουν<br />
κ<strong>α</strong>ι έχουν την πρόθ<strong>ε</strong>ση ν<strong>α</strong><br />
<strong>μ</strong><strong>α</strong>ς κρίνουν. Όπως κι <strong>ε</strong><strong>μ</strong><strong>ε</strong>ίς<br />
<strong>α</strong>υτούς. Αυτή <strong>ε</strong>ίν<strong>α</strong>ι η π<strong>ε</strong><strong>μ</strong>πτουσί<strong>α</strong><br />
της δη<strong>μ</strong>οκρ<strong>α</strong>τί<strong>α</strong>ς…<br />
PHARMANEWS > ΟΚΤΩΒΡΙΟΣ 2010 > ΤΕΥΧΟΣ 197<br />
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