Brochure - Yuva Bharati
Brochure - Yuva Bharati
Brochure - Yuva Bharati
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Artists<br />
Kasi Ayosla has been a disciple of Guru Viji Prakash Director of Shakti<br />
Dance Company Los Angeles, California for the past fourteen years. He<br />
has toured with the Shakti Dance Company to Canada, Mexico and<br />
across the United States. Kasi has also had the opportunity to tour with<br />
Mythili Prakash to Naples, Italy, and accompany her in Nattuvangum in<br />
various solo productions. Currently he is a teacher at the Shakti School<br />
of Bharata Natyam and is active in many dance endeavors such as<br />
Arangetrams and productions. He is a student at Pierce College and<br />
hopes to pursue dance as a career.<br />
Akhila Takkalapalli commenced her Kuchipudi dance tutelage under<br />
Smt. Sobha Naidu. In 2000 she became a disciple of Smt. Sasikala<br />
Penumarthi in Atlanta. Akhila playes lead roles alongside Smt. Sasikala<br />
in numerous productions over the years. After receiving her bachelor’s<br />
degree at the University of California, Berkeley in 2007, Akhila moved to<br />
Atlanta to advance her dance training. She performed her<br />
Rangapravesam in 2009. She now continues to deepen her training in<br />
Kuchipudi under the guidance of both Sasikala Penumarthi and Smt.<br />
Bala Kondala Rao, one of Guru Vempati’s foremost disciples, in Vizag,<br />
India. Alongside dance, she is currently pursuing a master’s degree in<br />
the medical field.<br />
Arun Mathai studied Bharatanatyam under the guidance of Smt.<br />
Sundara Swaminathan, at Kala Vandana Dance Center, San Jose. In the<br />
Summer of 2000, he became one of the first male dancers in the United<br />
States to complete his Arangetram. Arun moved to Los Angeles to<br />
attend USC, where he began to explore other styles of dance, including<br />
tap, jazz, ballet, modern, hip hop, bhangra, and bollywood. After<br />
graduating with a BS in Business Administration, Arun joined the<br />
working world and, very soon thereafter, blue13 Dance Company. He is<br />
currently the Associate Artistic Director of blue13 and a Financial<br />
Analyst at the LA County Museum of Art. In addition to his work with<br />
blue13, Arun dances as a guest artist with Shakti Dance Company and<br />
Jamal Dance Art Theater, based in Los Angeles, and Manu Kala Mandir,<br />
based in Calgary.<br />
<strong>Yuva</strong> <strong>Yuva</strong> <strong>Bharati</strong><br />
<strong>Bharati</strong><br />
presents<br />
Kasi Ayosla, Arun Mathai and Akhila<br />
Takkalapalli<br />
December 3rd, 2011, 4:00 pm<br />
at Cubberley Theater, Palo Alto<br />
www.yuvabharati.org<br />
Program<br />
Nrittanjali by Kasi<br />
Gambhira Nattai – Khandatriputa Talam<br />
Choreography: Mythili Prakash<br />
A piece of abstract movement (Nritta), in which the dancer invokes the<br />
sacred energy of the space and welcomes the audience.<br />
Ananda Nadamidum Gajamukhane by Arun<br />
Abhogi - Adi - Composer: Madurai T. Sethuraman<br />
Choreographer: Sundara Swaminathan<br />
This dance describes the blissful dance of Lord Ganesha. With<br />
complicated rhythm and melodious music, he sways gracefully during<br />
his playful dance and provides blessings to all.<br />
Jathiswaram by Arun and Kasi<br />
Ragam: Attana Talam: Adhi<br />
Choreography: Viji Prakash<br />
An energetic item where the dancers present pure Nritta to bring alive<br />
the beauty of Bharata Natyam.<br />
Pahi Pahi Maam Tarangam by Akhila<br />
Ragam: Ragamalika<br />
Composer: Narayana Theertha<br />
Choreographer: Sasikala Penumarthi<br />
This Tarangam sings the Victorious Gopala’s many great leelas on earth,<br />
His acts of supreme Grace. The dancer depicts 2 stories or leelas of
Krishna. First one is slaying of demon Pootana and upheaval of Krishna’s<br />
childhood friend Kuchela from dire poverty.<br />
The devotee surrenders to Lord Krishna and prays that she may be<br />
made worthy devotee of Such a One. Lord Krishna performs His leelas<br />
with supreme skill and grace, with a smile as it were—as suggested in<br />
the skillful footwork on a brass plate performed to a rhythmic beat.<br />
Rama Rama Prana Sakhi by Arun<br />
Ragam Bhairavi – Talam Adi<br />
Composer: Kshetrayya<br />
Choreographer: Bragha Bessell<br />
Krishna sits, awaiting news of his beloved Radha, who angrily left his<br />
side. Hearing from his friend that she will not return, Krishna compares<br />
his plight with that of Rama when Sita was taken away by Ravana in the<br />
forest.<br />
Kalinga Nartana - Kasi<br />
Gambhira Nattai - Talam: Adi<br />
Composer: Oothukadu Venkatasubbaiyer<br />
Choreography: Mythili Prakash<br />
A vibrant piece in which the valor of Krishna is displayed as he dances<br />
upon the hood of the snake Kaliya. This dance symbolizes the falling of<br />
the human ego, which resides deep within all human beings.<br />
Intermission<br />
Padam - Chitike Vasithey by Kasi<br />
Ragam: Kalyani - Talam: Adi<br />
Composer: Sarangapani<br />
Choreography: Bragha Bessel<br />
A quite unusual padam, where Krishna beckons to a gopi in hope of<br />
having her company. When the gopi ignores him and continues to walk<br />
away, Krishna's ego is a little hurt. He says with much pride, "At the<br />
snap of my fingers, I can beacon any woman I want. Who do you think<br />
you are?"<br />
Parulanna Mata (Javali) by Akhila<br />
Ragam: Kaapi - Talam: Rupaka<br />
Compser: Dharmapuri Subbarayar<br />
Choreographer: Guru Vempati Chinna Satyam<br />
In this javali a nayika (female character), characterized as<br />
“Svadhinpathika,” suspects that another woman is trying to change her<br />
lover’s mind about her. Lamenting how the other woman has trapped<br />
him in her net, the nayika of this poem gently tries to turn his heart back<br />
towards her. Finally she asserts that she is his lawful wife and asks him<br />
to trust in their love.<br />
Maa Telugu Thalli performed and choreographed by Kasi<br />
Ragam: Ragamallika - Talam: Kanda Chapu<br />
Composer: Sankarambadi Sundaraachari<br />
A beautiful composition in which the greatness of the state of Andra<br />
Pradesh is depicted. The image of the mother (thalli) is used as a<br />
metaphor for all the prosperity and wealth of the region. She is the one<br />
who has fertile lands; she is the one whose compassion protects the<br />
people; she is the one whose praise is sung time and time again. She is<br />
our mother, and will forever reside in our hearts.<br />
Thillana by Arun<br />
Ragam: Hindolam - Talam: Khanda Eka<br />
Composer: Kalidasa Nilakanta Iyer<br />
Choreographer: Smt. Rukmini Devi Arundale<br />
Thillana consists of passages of pure dance, in varying rhythmic<br />
patterns, which are woven through a musical refrain and end in a short<br />
verse: “Beautiful Goddess of Kanchipuram, I am always singing your<br />
praises. Please look on me with compassion.”<br />
Thillana by Akhila<br />
Ragam: Ragamalika - Talam: Adi<br />
Writer/Composer: Balamuralikrishna<br />
Choreographer: Smt. Sasikala Penumarthi<br />
In this brilliant thillana composed by Balamuralikrishna, the dancer<br />
dedicates the music that has moved her body and soul to the greatest<br />
artist of them all, Lord Sri Krishna.<br />
Shakti - Shudhan Nritham by Arun and Kasi<br />
Ragam (shlokam): Revathi - Talam: Adi<br />
Choreography & Composition: Viji Prakash<br />
The piece is purely footwork and displays the intricacies and nuances of<br />
rhythmic patterns in Bharata Natyam. Following this is a short shlokam<br />
or verse.