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CULTURAL HERITAGE: - Macedonian Information Centre

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GoleM Grad in PreSPa (FroM oreStianS to roManS) - 51<br />

showed a long chronology of human presence and life in this area starting<br />

from the first millennium B.C. up to the Middle Age. The cultural layers<br />

cannot be always monitored vertically, but the horizontal stratigraphy<br />

marks a long continuity of life on the island.<br />

The oldest findings, which were incidentally discovered, are related<br />

to the Neolithic epoch, only in the shape of stone arms used by the<br />

fishermen living on the coast of the Lake and travelling to the island only<br />

for the sake of fishing. From the first half of the first millennium vessels<br />

of ceramics have been discovered with characteristics of the Iron Age,<br />

which indicates that there was life on the Island, that is to say attempts<br />

for inhabiting it; further researches may produce more results concerning<br />

the remains of the settlement from this period.<br />

More intensive traces of life in the settlement are discovered from the<br />

4 th century B. C. In this context, we would like to indicate the defensive<br />

walls on the southern part of the Island, made of roughly processed stone<br />

blocks that protect the access to the coast of the Island, and therefore<br />

the settlement itself. The Island itself, with an area of 18 hectares, 600<br />

meters long, 350 meters wide, is a naturally protected area, because the<br />

height of the rocks from the level of the lake to the plateau is 30 meters.<br />

The fortification, made in dry wall, had to be placed only on the southern<br />

steep access that led from the Lake to the settlement situated on the<br />

plateau.<br />

The settlement started to live in the 4 th century B. C. and this<br />

conclusion has been drawn, for now, because of the discovered necropolis<br />

on the southern part of the Island. Many years of hard work were needed<br />

to discover the oldest necropolis where the ritual of burning was practiced<br />

for burials. This burial ritual was frequent with other <strong>Macedonian</strong> tribes as<br />

well. This is a sign of some changes in the <strong>Macedonian</strong> society, especially<br />

in the upper-<strong>Macedonian</strong> regions. We first find analogies with the<br />

closest neighbors, for instance: in Lincestida and Pelagonia, like Petilep<br />

and Beranci, in Elimeja, in Dasaretija, connected with the rich graves in<br />

Lychnidos (Upper Door). However, we must not exclude the ritual of<br />

cremation in rich graves in lower Macedonia, either in burials in cists<br />

(Derveni, Pidna, Aineia) or in the “<strong>Macedonian</strong> type” of graves, as the<br />

ones in Aigai.<br />

The modest grave “architecture” on Grad, the remains of the cremation<br />

left in the holes of the rocks, which resemble the burials in Lychnidos near<br />

Upper Door, are accompanied with rich contributions of gold and silver<br />

jewelry (pendants, fibulas), arms of soldiers, ceramic vessels, but also coins,<br />

as a didrahma of the city of Tanagra, bronze of Halkidic league, drachma of<br />

Philip II of Macedon, posthumous, all from the middle of the 4 th century<br />

up to the end of the century. The excellent commercial connections of this<br />

modest settlement with far away regions were confirmed with the discovery

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