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talking feminist<br />

up with corresponding reasons not to. For<br />

example, virgins were eligible to be sacr<strong>if</strong>iced<br />

to volcanoes.<br />

We had no plans to accidentally<br />

'lose it." Instead, we tried valiantly to pawn<br />

it off on someone, to be relieved of it.<br />

Though in some ways it pains me to<br />

remember that time in my l<strong>if</strong>e, I am interested<br />

in looking back at the person I used to<br />

be. I kept all the letters she wrote me, and I<br />

still have copies of some letters I wrote her.<br />

"Jen, How was your weekend? Did<br />

you further your fondling with Mark? This<br />

weekend for me was lacking. The man<br />

scene was woeful as usual. Friday night I<br />

went to a party, but everyone there was<br />

older than me, and I was quite the outcast.<br />

Kristi got most inebriated and wigged out<br />

on us. She cried and told this huge sob story<br />

of her l<strong>if</strong>e. I cried, too. <strong>But</strong> then she started<br />

stumbling around, and Dana and this really<br />

cute but preppy guy tried to get her into<br />

bed. They all tripped over the garbage can<br />

and gracelessly plummeted to the floor in<br />

an entangled heap of flailing limbs. It was<br />

supposed to be a serious situation, but it<br />

was the funniest thing, so I buried my head<br />

in my shirt and hoped they didn't realize<br />

that I was laughing uncontrollably. Kristi<br />

managed to bolt out of the dorm room and<br />

sprint down the hall with the three of us following<br />

her right past the security guards.<br />

She vomited in a maze-like trail down the<br />

hall. Interestingly, you can observe the trail<br />

of regurgitated pizza and beer leading to<br />

the study hall that Kristi, in her bacchanalian<br />

frenzy, mistook as the bathroom. It was<br />

soooo funny. I fear that I am too easily<br />

amused these days. Write soon. I obviously<br />

need some genuine stimulus in this dreary<br />

existence. You are my idol. Love, Theresa."<br />

Breaking up with boyfriends is<br />

painful, but losing a girlfriend is much more<br />

d<strong>if</strong>ficult. Perhaps my disappointment has to<br />

do with how I've internalized the stereotype<br />

of <strong>women</strong> as nurturers. I have higher expectations<br />

of my female friends; I expect to<br />

break up with boyfriends, but I hope friendships<br />

will last forever.<br />

winter 1998 - 10<br />

I had thought that Jen and I were so<br />

close, so honest. Now I realize that all along<br />

we had withheld our most important emotions<br />

and opinions. I miss the fun we had,<br />

but I'm also glad that I've matured. It<br />

wasn't Jen I needed to say goodbye to, it was<br />

the person I became when I was with her.<br />

She challenged my creativity and my sense<br />

of humor, but she also encouraged the boycrazy,<br />

alcohol-abusing side of me. I learned<br />

a lot about myself in my brief friendship<br />

with her, things I didn't necessarily like.<br />

Our relationship has come to represent an<br />

awkward and erratic time in my l<strong>if</strong>e. Even<br />

so, Pve kept her letters, I hold on to the<br />

memories, and every so often I wonder how<br />

Last August, Louisiana<br />

enacted a statute creating<br />

a second option for mar-<br />

riage. The fact that there<br />

are now two types of for-<br />

mal, legal marriage avail-<br />

able in that state (similar<br />

legislation is pending in<br />

Indiana and Cal<strong>if</strong>ornia, and<br />

bills have been introduced<br />

in six other states) repre-<br />

sents a true innovation in family law.<br />

Covenant marriage, as the conjugal varia-<br />

tion is called, may make a more serious<br />

commitment possible since the couple<br />

involved agree to counseling, both prior to<br />

marriage and in the event of disputes.<br />

Divorce is possible only after a voluntary<br />

two-year separation or in cases where one<br />

spouse has engaged in <strong>abuse</strong>, adultery,<br />

abandonment, or the commission of a<br />

felony. Non-covenant marriage is governed<br />

by the old system, whereby either spouse<br />

may declare the marriage irretrievably bro-<br />

ken and seek divorce under no-fault rules.<br />

Although some feminists were con-<br />

cerned that the covenant might make it<br />

more d<strong>if</strong>ficult to leave an abusive relation-<br />

ship, the advent of choice in marriage may<br />

Till Do Us Part<br />

Louisiana has<br />

created two<br />

options for marriage.<br />

Why stop<br />

there?<br />

by<br />

Martha Albertson<br />

Fineman<br />

she is doing. After re-reading her letters and<br />

my diaries, I felt that I had to call her. We<br />

talked and talked, as though nothing had<br />

changed since we last spoke. She got another<br />

tattoo; she promises <strong>if</strong> s her last. She still<br />

dyes her hair, only now <strong>if</strong> s done professionally<br />

to cover the gray. Despite her Catholicgirl<br />

wishes, she is living with a man and<br />

there are no plans for marriage. Talking to<br />

her again was good, and now I wonder <strong>if</strong> our<br />

relationship could mature as we have.<br />

Anyway, we promised we'd write.<br />

Theresa Alan is a book editor for the<br />

Geological Society of America. She lives in<br />

Boulder, Colorado<br />

bring more to celebrate than<br />

to protest. By establishing<br />

two forms of legal marriage,<br />

Louisiana formally recog-<br />

nized that the institution has<br />

no preordained characteris-<br />

tics that the state is com-<br />

pelled to enshrine in law. In<br />

fact, covenant marriage<br />

should be used to make a<br />

radical point: the rules defin-<br />

ing who may marry can be reformed over<br />

time as society changes.<br />

From the beginning of our country,<br />

marriage has been referred to as the "basic<br />

building block" of our society. As recently as<br />

the mid-1950s, marriage was the only state-<br />

approved form of <strong>sexual</strong> intimacy; in all<br />

states, adultery, fornication, and non-marital<br />

cohabitation were punishable under criminal<br />

law. Marriage was also the basis for legal<br />

protection and for the conferral of economic<br />

benefits by the state; an idea that is still an<br />

important part of political rhetoric. For<br />

example, in the recent welfare reform<br />

debates, unmarried mothers were blamed for<br />

everything from their own poverty to general<br />

social disintegration. <strong>But</strong> even though the<br />

same term is used to describe it, the "mar-

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