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men and received far less support from their community,<br />

which in these cases tends to doubt their claims of <strong>abuse</strong>, siding<br />

instead with the attacker. Boxer Mike Tyson and the late<br />

rapper Tupac Shakur—both convicted rapists—are widely<br />

regarded as victims of the criminal justice system and <strong>women</strong><br />

who "were asking for it."<br />

Then consider the case of Girl X. A nine-year-old black<br />

resident of Chicago's infamous Cabrini-Green housing project,<br />

Girl X was raped, beaten, strangled, bunded, and then forced<br />

to swallow gasoline in a stairwell last January. Although the<br />

child (whose real name has never been released) survived, she<br />

was unconscious for a month and may never regain her eyesight.<br />

Despite the hideous nature of the crime, community<br />

leaders remained silent for weeks following the incident and<br />

condemned the attack only after a local columnist publicly<br />

embarrassed them in print for their inaction. In the end, the<br />

community was moved less by Girl X herself than by the lack<br />

of media attention she received in comparison to JonBenet<br />

Ramsey, the white Colorado girl who was murdered in<br />

December 1996. In other words, the<br />

community chose to focus on racist<br />

media outside the community rather<br />

than the gender violence within it;<br />

racism was the issue, not sexism.<br />

Incredibly, when convicted sex<br />

offender Patrick Sykes, 25, confessed to<br />

police he raped Girl X for "<strong>sexual</strong> grat<strong>if</strong>ication,"<br />

some in the community said<br />

he was a victim. A radio station poll<br />

found that while Black <strong>women</strong> felt<br />

relieved after his arrest, men believed<br />

Sykes was innocent and his confession<br />

coerced by the police. The cumulative<br />

effect of cases like these is that Black<br />

<strong>women</strong>'s experiences with violence are<br />

overshadowed by those of Black men.<br />

Similarly, the interests of battered<br />

<strong>women</strong> can be suppressed by community<br />

concern for incarcerated men.<br />

Traylor says she has seen this happen<br />

to her own clients.<br />

"When the <strong>women</strong> go back to<br />

their community they are punished for<br />

R A C E A N D G E N D E R<br />

"....we want<br />

to figure<br />

out how we<br />

can create<br />

other solutions<br />

that might<br />

be more<br />

productive<br />

for us and our<br />

community."<br />

raising their claims by their own family members and by the<br />

neighborhood. It's really the impact of racism on the community,<br />

and how it internalizes itself and plays itself out," she<br />

says. This punishment can take several forms. Some families<br />

may not offer material or emotional support when the woman<br />

tries to leave the relationship, refusing to give the woman a<br />

place to stay or to help with child care while she finds a job or<br />

new home. Even <strong>if</strong> relatives provide some material help, the<br />

<strong>women</strong> may be silenced by their families and told not to discuss<br />

the <strong>abuse</strong>.<br />

The founders of the task force have already experienced<br />

the community's wrath firsthand. The organization grew out of<br />

the so-called "homecoming celebration" held for Mike Tyson<br />

after his 1995 release from prison. Calling themselves African<br />

Americans Against Violence, Garfield and other activists held a<br />

rally to oppose the celebration and raise awareness about the<br />

kind of <strong>abuse</strong> of which Tyson was accused. Opposition to the<br />

rally was bitter and came mostly from other Black <strong>women</strong>.<br />

Rally organizers realized the community has ignored this issue<br />

for so long that it could only be addressed<br />

through an ongoing, grassroots effort, and so<br />

the task force was launched. "We have to<br />

sh<strong>if</strong>t political consciousness to include the<br />

issues of <strong>women</strong>," Richie says. "It's consistent<br />

with the history of community selfdetermination<br />

to say, We've got to end violence<br />

against <strong>women</strong>. We've got to get<br />

empowerment zone money. We've got to figure<br />

out whether or not we want Barnes &<br />

Noble in Harlem. We've got to make sure<br />

some money for job corps comes back into<br />

our community. And our kids need summer<br />

jobs. All those things are part of the same<br />

ideology. We have to re-immerse the rhetoric<br />

into something that's radical. And I think<br />

the Black community in Harlem is a wonderful<br />

laboratory for that because there are<br />

still folks there who talk about the need for<br />

community development."<br />

E. Assata Wright is a freelance journalist<br />

based in Jersey City, New Jersey. Her work<br />

has appeared in TTie Village Voice.<br />

47 - on the issues

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