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ioned idea that fathers are breadwinners<br />

and responsible for the upkeep of their<br />

children." Socialist-feminist<br />

groups like the<br />

Campaign Against the<br />

Child Support Agency<br />

(CACSA) argue that all<br />

children should be supported<br />

by the state and<br />

believe that government<br />

should "pay all mothers to<br />

nurture and rear its<br />

future workers."<br />

While Mitchell<br />

and Goody support the<br />

CSA, their essay tackles<br />

several complex questions<br />

that face the<br />

agency's supporters. In<br />

particular, they analyze<br />

the position of men and<br />

<strong>women</strong> in the contemporary<br />

family, and look at<br />

the impact of remarriage<br />

on child support and<br />

household structure. "It<br />

is often second families<br />

that are objecting to payments<br />

to the first," they<br />

write. "Our society has<br />

been unprepared for the<br />

serial coupling that has<br />

overtaken it." Feminists<br />

have been slow to recognize<br />

this phenomenon<br />

and have not yet been<br />

able to formulate a<br />

response that meets the<br />

needs of working-class<br />

and poor <strong>women</strong> and<br />

children. Aside from<br />

CACSA (formerly Wages<br />

for Housework), the economic<br />

needs of femaleheaded<br />

households and the role of the<br />

So who's afraid<br />

of feminism? By<br />

the looks of it,<br />

just about<br />

everyone,<br />

including those<br />

of us who call<br />

ourselves<br />

feminists. <strong>But</strong> as<br />

this anthology<br />

reiterates,<br />

change is neither<br />

linear nor<br />

easy.<br />

attention. As a result, "men's rights"<br />

groups—the most vocal proponents of the<br />

backlash—have managed<br />

to garner the lion's share of<br />

press attention.<br />

For their part, the<br />

media have ignored daily<br />

feminist struggles while<br />

conjuring up images of "chic<br />

lesbians" and a post-feminist<br />

generation. Yet perhaps<br />

no change has been as<br />

rapid—or as startling to the<br />

status quo—as the personal<br />

and political transformations<br />

wrought by queer theory<br />

and lesbian and gay culture.<br />

Susan Heath's essay,<br />

"Thoughts of a Latecomer:<br />

On Being a Lesbian in the<br />

Backlash," is the most personal<br />

piece in the collection.<br />

A "late bloomer" who came<br />

out after 30 years of marriage<br />

and the rearing of<br />

four sons, Heath can easily<br />

pass as a respectable<br />

grandmother. Yet she chooses<br />

not to. Instead, she sees<br />

herself as an affront to<br />

myths about queerness—a<br />

personal challenge to unexamined<br />

stereotypes about<br />

lesbian l<strong>if</strong>e.<br />

Other essays in the<br />

anthology address the<br />

backlash from a variety of<br />

vantage points. Retired<br />

academic and writer<br />

Carolyn Heilbrun assails<br />

the sexism she encountered<br />

at Columbia<br />

University and lambastes<br />

the many left-wing men<br />

who failed to take up feminism during<br />

CSA in meeting them has received scant her tenure there. Ann Oakley presents an<br />

historical overview of gender, and looks at<br />

the conflation of sex and gender as a<br />

man<strong>if</strong>estation of the backlash.<br />

Psychologist Carol Gilligan offers a plea<br />

for the inclusion of <strong>women</strong>—and the<br />

recognition of their d<strong>if</strong>ference—in public<br />

l<strong>if</strong>e. "If <strong>women</strong>'s voices are no d<strong>if</strong>ferent<br />

from men's, then leaving <strong>women</strong> out is no<br />

problem. If <strong>women</strong>'s voices are d<strong>if</strong>ferent<br />

from men's, then listening to <strong>women</strong> will<br />

change the voice which we hear and<br />

name as human," she writes in "Getting<br />

Civilized."<br />

So who's afraid of feminism? By the<br />

looks of it, just about everyone, including<br />

those of us who call ourselves feminists.<br />

<strong>But</strong> as this anthology reiterates, change is<br />

neither linear nor easy. Undoing social<br />

conditioning and impacting social organizations<br />

is ongoing work, and the backlash<br />

is but one indicator that feminism has<br />

begun to shake things up. In fact, as long<br />

as feminism, in all of its permutations, continues<br />

to push at the boundaries of<br />

female—and human—experience, we can<br />

expect the backlash to continue, and to<br />

become even more visible.<br />

As Carol Gilligan writes, the<br />

stakes are extremely high: "The world<br />

will change as everyone 'gets it'—that<br />

<strong>women</strong> are half the population in every<br />

generation and that undoing men's disconnection<br />

from <strong>women</strong> and <strong>women</strong>'s disconnection<br />

from themselves does mean<br />

the end of patriarchy and the beginning<br />

of something which we have barely<br />

imagined—something that wholeheartedly<br />

could be called Civilization."<br />

•<br />

Who's Afraid of Feminism? Seeing<br />

Through the Backlash Edited by Ann<br />

Oakley and Juliet Mitchell. New York:<br />

The New Press. 292 pp. $15.95, paper.<br />

Eleanor J. Bader is a writer and teacher<br />

from Brooklyn, NY.<br />

53 - on the issues

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