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Ill<br />

The underlying assumption of this<br />

new book by literary critic Vivian<br />

Gornick is that love—despite all we've<br />

been led to believe—is certainly no salva-<br />

tion, and may not even be l<strong>if</strong>e-enhancing<br />

at all. She explores this unfashionable<br />

notion in a series of sharp, insightful<br />

essays: readings of the stories and novels<br />

of Kate Chopin, Willa Cather, and Christina<br />

Stead; reflections on the l<strong>if</strong>e and death of<br />

Clover Adams (the w<strong>if</strong>e of Henry Adams);<br />

and an examination of the love affair<br />

between Hannah Arendt and Martin<br />

Heidegger.<br />

Gornick is concerned with the<br />

subtle power struggles inherent in inti-<br />

The following are excerpts from two<br />

chapters of The End of the Novel of Love<br />

by Vivian Gornick published by the<br />

Beacon Press<br />

Kate Chopin<br />

Kate Chopin began writing in 1888. She<br />

was thirty-eight years old, the widow of a<br />

New Orleans cotton factor. The stuff<br />

poured out of her: sw<strong>if</strong>t, sure, immediate,<br />

without hesitation and without revision...In<br />

no time at all she was established.<br />

Her stories were set among the Creoles<br />

and Cajuns of rural Louisiana, and she<br />

was welcomed into American literature as<br />

a delightful regionalist whose work was<br />

wonderfully mimetic.<br />

For more than a decade Chopin<br />

worked on as a popular, well-known<br />

writer. Then, in 1899, she published The<br />

Awakening. This novel came as a shock<br />

and a scandal. It was not delightful. It was<br />

realistic in the European style.<br />

More Zola than Zola, it was said.<br />

winter 1998 - 50<br />

A L<strong>if</strong>e of One's Own<br />

The End of the Novel of Love<br />

by Vivian Gornick<br />

reviewed by Mahin Hassibi, M.D.<br />

mate relationships. Her essays focus on the<br />

ways in which one partner in a marriage<br />

slowly comes to dominate the other, or how<br />

the l<strong>if</strong>e-long intimacies between parents<br />

and children generate anger and anxiety<br />

instead of affection. She shows how fre-<br />

quently attachment leads to bondage, and<br />

how often <strong>women</strong>'s youthful fantasies<br />

about love, family and fulfilment give way<br />

to the realities of "unlived" lives.<br />

For Gornick, it is essential that<br />

<strong>women</strong> understand there are worthier goals<br />

than success in love. Achieving a clear<br />

understanding of one's own thoughts and<br />

Too strong for the children, it was said.<br />

Should be labeled moral poison, it was<br />

said. Chopin was stunned. Why was this<br />

book being received so d<strong>if</strong>ferently from her<br />

other work? After all, there was nothing<br />

here that she hadn't said, one way or<br />

another, before. It was all there in the stories.<br />

Surely people had seen that, hadn't<br />

they? No, it was explained, they hadn't.<br />

The stories had only implied <strong>what</strong> she was<br />

not saying openly.<br />

Depression set in. She stopped<br />

writing. No doubt, given time, she would<br />

have come out the other side, but as it happened<br />

there was no time, hi 1904 Kate<br />

Chopin suffered a brain hemorrhage and<br />

died. She was f<strong>if</strong>ty-four years old. She left<br />

behind three novels, eighty-five stories,<br />

and a reputation as an "odd one" in<br />

American letters.<br />

During her marriage Chopin had<br />

discovered that the strain of sensuality in<br />

herself was serious and the power of erotic<br />

love immense. It was a piece of under-<br />

feelings; becoming independent in<br />

one's actions; asserting one's active<br />

will—all contribute to becoming oneself,<br />

to defining a l<strong>if</strong>e on one's own terms,<br />

rather than by one's position in a relation-<br />

ship. Gornick is willing to face the bleak<br />

realization that love—erotic or<br />

filial—cannot do the job for us. This short,<br />

well-written, engaging book leaves the<br />

reader with the task of finding out "how to<br />

connect yet not merge, how to respond yet<br />

not be absorbed, how to detach but not<br />

withdraw."<br />

Dr. Hassibi is professor of clinical<br />

psychiatry at New York Medical College<br />

standing that became integrated into her<br />

inner l<strong>if</strong>e, and her stories were marked<br />

from the beginning by a startling adultness<br />

about <strong>sexual</strong> love.<br />

Two things in her work made this<br />

adultness palatable to American readers<br />

in the 1890s: the sex was among Creoles<br />

and Cajuns (for which read people not like<br />

ourselves), and it was never made explicit.<br />

She had discovered something else<br />

as well: that under the best of circumstances<br />

marriage was an opposition of<br />

wills. One or the other of the married couple<br />

was always being gently, subtly, lovingly<br />

pushed out of shape; dominated; made<br />

to do the bidding of the other. Usually —<br />

but this was not her theme — it was the<br />

woman because it was the woman who<br />

came to married l<strong>if</strong>e the least experienced,<br />

untried, and unknowing. Women, more<br />

often than men, awakened from the long<br />

dream of adolescence to find themselves<br />

bound in perpetuity into their lives without<br />

any realization of how they had gotten

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