The Ottoman Empire and the World Around It - Course Information

260 ~ BIBLIOGRAPHY ~
Tahta Çıkışından 1699 Karlofça Andlaşmasına kadar; Vol. 3, part 2: XVI. Yüzyıl
Ortalarından XVII. Yüzyıl Sonuna Kadar; Vol. 4, part 1: Karlofça Anlaşmasından
XVIII. Yüzyılın Sonuna kadar; Vol. 4, part 2: XVIII. Yüzyıl (Ankara: Türk Tarih
Kurumu). (A reference work, now rather old-fashioned, but still useful on
occasion).
Valensi, Lucette (1969). ‘Islam et capitalisme: production et commerce des chéchias
en Tunisie et en France aux XVIIIe et XIXe siècles’, Revue d’histoire moderne et
contemporaine, XVII: 376–400.
Valensi, Lucette (1987). Venise et la Sublime Porte, la naissance du despote (Paris:
Hachette). (On European intellectual history: how the Ottoman sultan became a
despot in the eyes of the Venetian baili).
Van Luttervelt, R. (1958). De ‘Turkse’ Schilderijen van J. B. Vanmour en zijn school,
De verzameling van Cornelis Calkoen, ambassadeur bij de Hoge Porte
1725–1743 (Istanbul, Leiden: Nederlands Historisch-Archaeologisch Instituut in
het Nabije Oosten). (On a painter who, while not himself a great artist or even
documentarist, was instrumental in starting the fashion for orientalia in 18thcentury
Europe).
Várkonyi, Agnes (1987). ‘Gábor Bethlen and Transylvania under the Rákóczis at the
European Peace Negotiations 1648–1714’, in Kálmán Bénda et alii (eds),
Forschungen über Siebenbürgen und seine Nachbarn, Festschrift für Atilla T.
Szabó und Zsigmund Jakó (Munich: Dr Dr Rudolf Trofenik): 151–62.
Vatin, Nicolas (1995). ‘Aux origines du pèlerinage à Eyüp des sultans ottomans’,
Turcica, XXVII: 91–100. (Ably sums up what is known about a rather confused
issue).
Vatin, Nicolas, and Veinstein, Gilles (1996). ‘Les obsèques des sultans ottomans de
Mehmed II à Ahmed Ier’, in Gilles Veinstein (ed.), Les ottomans et la mort, permanences
et mutations (Leiden: E. J. Brill): 208–44. (Discusses the religious and
political considerations behind the funerary ceremonies of Ottoman sultans).
Vatin, Nicolas (2001). ‘Une affaire interne: le sort et la libération de personnes de
condition libre illégalement retenues en esclavage’, Turcica, 33: 149–90. (Based
on broad Ottoman evidence, very instructive).
Vatin, Nicolas, and Veinstein, Gilles (2003). Le sérail ébranlé (Paris: Fayard). (Fascinating
stories of what happened when the Ottoman throne fell vacant).
Veinstein, Gilles (1975). ‘Ayân de la région d’Izmir et le commerce du Levant (deuxième
moitié du XVIIIe siècle)’, Revue de l’Occident musulman et de la
Méditerranée, XX: 131–46.
Veinstein, Gilles (1988). ‘Du marché urbain au marché du camp: l’institution
ottomane des orducu’, in Abdelgelil Temimi (ed.), Mélanges Professeur Robert
Mantran, (Zaghouan, CEROMDI): 299–327.
Veinstein, Gilles (1996). ‘L’oralité dans les documents d’archives ottomans: paroles
rapportés ou imaginées?’, Oral et écrit dans le monde turco-ottoman, special issue
of Revue du monde musulman et de la Méditerranée (Aix-en-Provence: Edisud),
75–6: 133–42.
Veinstein, Gilles (1999). ‘Commercial Relations between India and the Ottoman
Empire (late Fifteenth to late Eighteenth Centuries): a few Notes and Hypotheses’,
in Sushil Chaudhuri and Michel Morineau (eds), Merchants, Companies and
Trade, Europe and Asia in the Early Modern Era (Cambridge: Cambridge University
Press): 95–115.