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The Social Explorer as Anthropologist: Victorian Travellers among ...

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12. Henry Mayhew, London Labour and the London Poor (London, 1851),<br />

I, iii.<br />

13. Mayhew, I, 1.<br />

14. See J.W. Burrow, Evolution and Society (Cambridge, England, 1970),<br />

pp. 98-99, 120-24.<br />

15. James Cowles Prichard, <strong>The</strong> Natural History of Man (London, 1843),<br />

p. 4.<br />

16. Burrow argues that this and other <strong>Victorian</strong> evolutionary theories<br />

avoided "the unple<strong>as</strong>antly relativist implications of a world in which<br />

many of the old certainties were disappearing" (p. 99). Mankind w<strong>as</strong><br />

not "everywhere the same," at le<strong>as</strong>t not at any given moment.<br />

17. Mayhew, I, 2.<br />

18. Mayhew, I, 23.<br />

19. Mayhew, I, 24.<br />

20. Mayhew, I, 43.<br />

21. Mayhew, I, 20.<br />

22. Mayhew, I, 43.<br />

23. Anne Humpherys, Travels into the Poor Man's Country: <strong>The</strong> Work of<br />

Henry Mayhew (Athens, Georgia, 1977), p. 71.<br />

24. Humpherys, pp. 71-72.<br />

25. Gertrude Himmelfarb, "<strong>The</strong> Culture of Poverty," in <strong>The</strong> <strong>Victorian</strong><br />

City, ed. H.J. Dyos and Michael Wolff (Boston, 1973), II, 719. Anne<br />

Humpherys concedes that Mayhew's <strong>as</strong>sertions about the "wandering<br />

tribes" do indeed "support Gertrude Himmelfarb's charge that May-<br />

hew contributed to the idea that the poor were a cl<strong>as</strong>s apart." She<br />

defends Mayhew, however, by saying that the general introductory<br />

section on street-life w<strong>as</strong> "less important than the rest of his work;<br />

it occupied only two pages out of all his volumes . . ." (Humpherys,<br />

p. 72). Rather than offering another interpretation of the p<strong>as</strong>sages<br />

in question, Humpherys simply minimizes their importance.<br />

26. Himmelfarb, p. 711.<br />

134

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