Silver Pfennigs and Small Silver Coins of Europe in the Middle Ages

Heinrich IV. von Bayern,
Duke 995, King (II.) 1002, Emperor 1014 - 1024
Temporal Issues for Salzburg
(Henry II.) (973-1024)
Duke of Bavaria (as Heinrich IV., 995-1005)
German King (from 1002)
Holy Roman Emperor (1014-1024)
born May 6, 973, Albach?, Bavaria
died July 13, 1024, Pfalz Grona, near Göttingen, Saxony
canonized 1146; feast day July 13
Also called Saint Henry, German Sankt Heinrich
Duke of Bavaria (as Henry IV, 995–1005), German king (from 1002), and Holy Roman emperor
(1014–24), last of the Saxon dynasty of emperors. He was canonized by Pope Eugenius III, more than
100 years after his death, in response to church-inspired legends. He was, in fact, far from saintly, but
there is some truth in the legends concerning his religious character. Together with Henry III, he was the
great architect of cooperation between church and state, following a policy inaugurated by Charlemagne and promoted by Otto I the Great (Holy
Roman emperor, 962–973). His canonization is sometimes justified on the grounds that he was a great representative of the medieval German
priestly kings.
Henry II became king of Germany in 1002 and Holy Roman emperor in 1014. His father, Henry II the Quarrelsome, duke of Bavaria, having been
in rebellion against two preceding German kings, was forced to spend long years in exile from Bavaria. The younger Henry found refuge with
Bishop Abraham of Freising and was later educated at the Cathedral School of Hildesheim. As he was exposed thus to strong church influence
in his youth, religion influenced him strongly. Contemporaries observed an ironic trait in his character and were also impressed by his ability to
intersperse his speeches with biblical quotations. Though devoted to church ritual and personal prayer, he was a tenacious and realistic politician,
not adverse to alliances with heathen powers. Usually in poor health, he yet performed for 22 years the office of the itinerant king, riding on
horseback through his dominions to judge and compose feuds, pursue rebels, and extend the power of the crown.
After the death of King Otto III in January 1002, Henry, aware of strong opposition to his succession, captured the royal insignia that were in the
keeping of the dead king's companions. At Otto's funeral the majority of the princes declared against Henry, and only in June, with the assistance
of Archbishop Willigis of Mainz, did Henry secure both election and coronation. It took another year before his recognition was final.
Henry first turned his attention to the east and made war against the Polish king Boleslaw I the Brave. After a successful campaign, he marched
into northern Italy to subdue Arduin of Ivrea, who had styled himself king of Italy. His sudden interference led to bitter fighting and atrocities, and
although Henry was crowned king in Pavia on May 15, 1004, he returned home, without defeating Arduin, to pursue his campaigns against
Boleslaw. In 1003 Henry had made a pact with the Liutitian tribe against the Christian Boleslaw, and he allowed the Liutitians to resist German
missionaries east of the Elbe River. Henry was more interested in consolidating his own political power than in spreading Christianity. Supported
by his tribal allies, he waged several campaigns against Poland, until in 1018, at Bautzen, he made a lasting compromise peace with the Poles.
Sensitive to tradition and anxious to be crowned emperor, Henry decided in late 1013 on another expedition to Italy. He marched straight to
Rome, where he was crowned Holy Roman emperor by Pope Benedict VIII, on Feb. 14, 1014. By May he was back in Germany, seeking to fulfill
his duties to Italy by charging German officials with the administration of the country. Henry even convened an Italian imperial court at Strassburg
(now Strasbourg) in 1019. In 1020 Pope Benedict visited him in Germany and begged him to put in another appearance in Italy to fight the
Greeks in the south and protect the papacy against the Lombard princes. Henry reluctantly responded the following year, fighting both Greeks
and Lombards successfully; but he withdrew at the first opportunity.
Henry's main interest and success were concentrated on the consolidation of a peaceful royal regime in Germany. He spent much time and
energy in elaborating the so-called Ottonian system of government. Inaugurated by Otto I, this system was based upon the principle that the
lands and the authority of the bishops ought to be at the disposal of the king. Henry made generous grants to the bishops and, by adding to their
territorial holdings, helped to establish them as secular rulers as well as ecclesiastical princes. He freely availed himself of the royal right to
appoint faithful followers to these bishoprics. He insisted on episcopal celibacy—to make sure that on the death of a bishop the see would not
fall into the hands of the bishop's children. In this way, he managed to create a stable body of supporters who made him more and more independent
of rebellious nobles and ambitious members of his own family.
His greatest achievement was the foundation of the new bishopric of Bamberg. The upper region of the Main River was poorly populated, and
Henry set aside large tracts of personal property to establish the new bishopric, much against the wishes of the bishop of Würzburg in the middle
Main region. He obtained the consent of other bishops at a synod in Frankfurt in late 1007. The new bishop was consecrated on Henry's
birthday in 1012. In 1020 Bamberg was visited by the pope, and it quickly developed into a splendid cathedral town where contemporary
scholastic culture and art, as well as piety, found the support of Henry and his queen, Cunegunda.
During the last years of his reign Henry planned, in concert with Pope Benedict VIII, an ecclesiastical reform council at Pavia to seal the system
of ecclesiastico-political order he had perfected in Germany. But he died suddenly in July 1024, before this could be done.