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The 500 Most Influential Muslims - The Royal Islamic Strategic ...

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72<br />

23<br />

HIS ROYAL EMINENCE AMIRUL MU’MININ SHEIKH<br />

AS SULTAN MUHAMMADU SA’ADU ABUBAKAR III<br />

Sultan of Sokoto<br />

Amirul Mu’minin Sheikh as Sultan Muhammadu<br />

Sa’adu Abubakar III is the 20th Sultan of Sokoto. As<br />

Sultan of Sokoto, he is considered the spiritual leader of<br />

Nigeria’s 74.6 million <strong>Muslims</strong>, who account for roughly<br />

50 percent of the nation’s population. Although the<br />

position of Sultan of Sokoto has become largely ceremonial,<br />

the holder is still a central figure for Nigerian<br />

<strong>Muslims</strong>.<br />

Lineage Back to Sheikh Usman Dan Fodio<br />

<strong>The</strong> Sultan of Sokoto is the spiritual leader of Nigeria’s<br />

enormous Muslim community. He gains this position<br />

by lineage. Abubakar is the 20th heir to the two-century-old<br />

throne founded by his ancestor, Sheikh Usman<br />

Country: Nigeria<br />

Date of Birth: 24 August 1956<br />

Source of Influence: Lineage,<br />

Development, Administrative<br />

Influence: Central figure for<br />

approximately 75.5 million<br />

Nigerian <strong>Muslims</strong><br />

School of Thought: Traditional<br />

Sunni, Maliki; linked to<br />

the Qadiriyyah Sufi order by<br />

lineage<br />

Rank: 2010:23 · 2009:16 <br />

Dan Fodio. Dan Fodio (1754-1817 CE) was a scholar, leader of the Maliki school of Islam and<br />

the Qadiri branch of Sufism, and an <strong>Islamic</strong> reformer of the nineteenth century. Dan Fodio<br />

believed that Islam should have a more central role in the life of the people of West Africa<br />

and led an uprising to institute the changes he sought. His figure and his writings are a very<br />

important chapter in the history of Islam in West Africa, and Abubakar, by lineage, holds a<br />

key place in West African Islam, and particularly for the Fulani and Hausa people who follow<br />

Dan Fodio.<br />

An Illustrious Family<br />

<strong>The</strong> position currently does carry with it some weight—though largely ceremonial since British<br />

colonial rule diminished its political significance. Much of this clout is derived from the<br />

respect that was earned by Siddiq Abu Bakar Dan Usman—17th Sultan and father of Abubakar—who<br />

held the Sultanate for over fifty years. <strong>The</strong> rule of Abubakar’s father from 1938 to<br />

1988 earned the position significant social capital and popularity with ordinary <strong>Muslims</strong>.<br />

Administrative Power<br />

Abubakar holds important administrative influence in Nigerian religious life. He is the titular<br />

ruler of Sokoto in northern Nigeria and is also the head of the Nigerian National Supreme<br />

Council for <strong>Islamic</strong> Affairs. Leadership of this council means that the Sultan of Sokoto remains<br />

the only figure that can legitimately claim to speak on behalf of all Nigerian <strong>Muslims</strong>.<br />

This role has become increasingly influential over the years with a rise in inter-religious tensions<br />

between Nigeria’s Muslim-majority north and Christian-majority south. <strong>The</strong> late Sultan<br />

Siddiq Abu Bakar dan Usman was widely respected for trying to ease tensions between<br />

Nigeria’s Muslim and Christian communities, which tend to occasionally spill over into sectarian<br />

violence. Abubakar also possesses military experience in conflict areas.

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