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PERSECUTIONS OF THE GREEKS IN TURKEY SINCE THE ...

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<strong>PERSECUTIONS</strong> <strong>OF</strong> <strong>THE</strong> <strong>GREEKS</strong> 15<br />

and export of merchandise exclusively through Mussulman<br />

hands.<br />

The way these requisitions were carried out is sufficiently<br />

described in a report from Constantinople dated<br />

November 13, 1915, No. 6353 (Ministerial Documents,<br />

No. 39904) in which the manner of the destruction of<br />

Greek commerce is made evident. The requisitions practically<br />

amounted to the confiscation of Greek property<br />

and the plundering thereof. For how else can such<br />

procedure be characterized, when it is well known that<br />

this requisitioning was so widely extended that even common<br />

soldiers, without any warrant had the right to enter<br />

into houses, as happened in Bryoulla in June, 1915, and<br />

by threats to take possession of hay, beans, etc., stored<br />

in them, and, taking advantage of the circumstances, to<br />

steal whatever they could lay hands on. When military<br />

officers and civil officials were permitted to enter Greek<br />

shops and take for their private use anything that they<br />

happened upon without paying for it or giving any<br />

receipt, can such action rightly be called " requisitioning"?<br />

Certainly a course of general procedure, accord-,<br />

ing to which the very food in the houses of the Greeks<br />

was seized, thus condemning the owners to sure starvation,<br />

cannot rightly be thus entitled.<br />

Contributions<br />

These requisitions, thus executed, were followed by<br />

imposing, day by day, obligatory assessments, in the<br />

name of the Committee for the Relief of the Refugees,<br />

or in behalf of the Turkish fleet, or for purchasing military<br />

uniforms and other things.<br />

These assessments at first were levied in the form of<br />

tickets for compulsory attendance at theatrical performances<br />

and voluntary (!) contributions. Yet, in both of<br />

these cases, the Greek was not free to give what he was<br />

able and desired to give, but there was imposed upon<br />

him an amount arbitrarily fixed by the first committee

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