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Journal of Film Preservation - FIAF

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individuos a menudo enfocados en su<br />

vida cotidiana y filmados de manera<br />

mágica por los camarógrafos del ONF,<br />

artesanos de una edad de oro en la que<br />

la invención y la experimentación no<br />

estaban reñidas con cierto clasicismo.<br />

La Mémoire des anges, que fue<br />

estrenado en pantalla (festival de<br />

Toronto, sala de arte y ensayo en<br />

Montréal), también está disponible en<br />

DVD. En esta versión, acompañan la<br />

película una entrevista con el realizador<br />

y el montador y la versión completa<br />

de dos de las películas más explotadas<br />

para el montaje. Lamentablemente,<br />

falta un folleto ilustrativo que hubiera<br />

podido ayudar a los espectadores<br />

extranjeros a acercarse a esta película<br />

extraordinaria.<br />

Al contrario, la edición en DVD de<br />

Of Time and the City (Terence Davies,<br />

Reino Unido 2008) comprende un<br />

hermoso librillo, además de «extras»<br />

excepcionales, en especial una sesión<br />

de preguntas y respuestas con Davies<br />

después de una proyección de la<br />

película y de la maravillosa Listen to<br />

Britain (Jennings y McCallister, 1942),<br />

una película que, según Davies, lo ha<br />

influido mucho.<br />

Of Time and the City es una película<br />

sobre Liverpool, ciudad en la que<br />

de Davies nació en 1945 y en la que<br />

vivió hasta 1973. La película está<br />

construida en un 80% con documentos<br />

de archivo y acompañada de un<br />

formidable comentario (poemas del<br />

cineasta, de T.S. Eliot, etc.), leído por<br />

Davies y punteado con extractos<br />

sonoros de emisiones de BBC, que<br />

guía al espectador a lo largo de este<br />

viaje muy personal. Descubrimos<br />

así el Liverpool de los tugurios que<br />

fueron destruidos en los años 50 y 60<br />

para ser reemplazados por torres de<br />

departamentos que no tardarían en<br />

convertirse a su vez en otros tantos<br />

tugurios. Las imágenes suscitan en<br />

Davies reflexiones sobre la vida y la<br />

muerte, la monarquía y la religión,<br />

el cine y su homosexualidad. Como<br />

Bourdon cuando habla de Montréal,<br />

Davies manifiesta un amor tangible<br />

hacia los desconocidos que pueblan<br />

las calles de Liverpool en busca de un<br />

poco de felicidad.<br />

Helsinki, ikuisesti / Helsinki, Forever (Peter<br />

von Bagh, Finlandia 2008) es muy<br />

distinta de las dos películas anteriores.<br />

De todos modos, como Bourdon y<br />

Davies, von Bagh habla de cambios,<br />

The narration is not just von Bagh’s thoughts, but also like Davies’, comes<br />

from literary sources; and, <strong>of</strong> course, the soundtracks <strong>of</strong> fiction films. Von<br />

Bagh’s meditations on the archival and fiction footage are the most notable<br />

element in the soundtrack. Right at the beginning, we are told “The Past is<br />

more important than the Present”. Near the end <strong>of</strong> the film, we learn that “we<br />

don’t live in the present alone. The past with all its memories, events, and<br />

experiences is alive in us. Often the past is more powerful than the present.<br />

For each colour image, there is a black-and-white image, like a shadowed<br />

memory.”<br />

The sentiment <strong>of</strong> Helsinki Forever is very much in the mood <strong>of</strong> the poem at<br />

the head <strong>of</strong> this article. It also reminds me <strong>of</strong> something I once read: that<br />

even if one has only lived one day in a place, one has changed that place<br />

forever. A bit <strong>of</strong> an exaggeration, for sure, but one gets the point. If von<br />

Bagh’s film is nominally about Helsinki, on another level it is surely about<br />

the strange magic <strong>of</strong> the old image, in the sense mentioned by Susan<br />

Sontag. And von Bagh makes that case right at the start <strong>of</strong> the film, with<br />

an astonishing sequence. A large freighter breaks through the ice entering<br />

the Helsinki harbour. Hundreds <strong>of</strong> people are around the ship, running with<br />

it on the ice, witnessing its progress with not a care in the world as the ice<br />

shatters. And most surreal <strong>of</strong> all, a motorcyclist passes over the ice in front<br />

<strong>of</strong> the ship.<br />

The closing sequence is also hypnotic. Troops are returning (from the 1918<br />

war?). The camera is static. On one side <strong>of</strong> the frame is a line <strong>of</strong> soldiers<br />

marching towards the camera. On the other side <strong>of</strong> the frame is a crowd<br />

on the sidewalk. In between, civilians sandwiched and jostled between the<br />

two also walk towards the camera. I find it hard to describe this long take.<br />

It is a procession from the past. Or as the narration says, “History looks upon<br />

us.”<br />

I did, however, leave Helsinki Forever with the same feeling I had after La<br />

Mémoire – wondering if there was sufficient context for non-dwellers.<br />

The film moves back and forth in time, and I found the historical aspect<br />

confusing, and also the geographical nature <strong>of</strong> Helsinki. This is prompted by<br />

several references to the different areas <strong>of</strong> the city. But, as with La Mémoire,<br />

I found the film a very rich experience, imaginatively made, and I was held<br />

by it.<br />

We should be glad that there are archives, because if these films on<br />

Montréal, Liverpool, and Helsinki are any measure, the 1960s were the<br />

decade <strong>of</strong> the wrecking ball. The London Nobody Knows, now available on<br />

DVD, is a film from 1967 in which wrecking balls are bookends. The film<br />

is based upon a book <strong>of</strong> that name from the 1950s written by Ge<strong>of</strong>frey<br />

Fletcher, who takes us around parts <strong>of</strong> London forgotten in many cases<br />

by everyone except their denizens. One could describe this film as being<br />

a pre-archive archive film. The subject matter is that which is disappearing<br />

from the city in the moments before it disappears. For example, a disused<br />

theatre, the Bedford, “putrefying” as the narration puts it, was pulled down<br />

two years after the film’s release. But the things disappearing are not just<br />

old buildings, but views – for example, St. Paul’s Cathedral as it disappears<br />

behind new construction. And people, too: the busker, or full-time street<br />

entertainer. Sometimes, the film bemoans the passing <strong>of</strong> the old, but other<br />

times it is happy about it. Slums will go and children will have a better life.<br />

The film was written by Fletcher and directed by the little-known Norman<br />

61 <strong>Journal</strong> <strong>of</strong> <strong>Film</strong> <strong>Preservation</strong> / 81 / 2009

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