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114 Symbolism of the East and West<br />

sacred of South American trees; its trunk is said to have<br />

measured ninety feet in circumference at a height of six feet<br />

from the ground. In Europe "sacred trees" have been put<br />

to a more practical use ;<br />

instances innumerable could be given<br />

in which in ancient times European courts of justice and other<br />

public assemblies were illegal, unless held in the open air<br />

beneath the shade of some tree, most frequently the oak.<br />

The same idea prevails in Africa among the people of the<br />

Congo, where the village chief and the members of his family<br />

form the legislative council, which meets under a tree : it is<br />

stated that the ficiis religiosa is the tree selected for this<br />

purpose.<br />

Many of the English Gospel oaks were planted to mark<br />

the parish boundaries, and it was beneath their shade<br />

that the clergyman read the Gospel on Ascension Day or<br />

Holy Thursday, when, with the parish officials and others, he<br />

assisted at the beating of the bounds. In fact, nearly all the<br />

celebrated oak trees in England were boundar)' trees<br />

—<br />

e.g.,<br />

the Shire Oak in Sherwood Forest, Notts. The beatingf of<br />

the bounds is still practised in some of the Metropolitan<br />

parishes. The procession consists of boys belonging to<br />

various charity and parish schools, dressed in quaint uniforms<br />

of a bygone time, and provided with long willow wands.<br />

They are headed by the parish clerk, beadle, and other<br />

functionaries. In some cases the procession passes through<br />

houses and workshops, and on the different spots being<br />

pointed out to them which divide their respective parishes,<br />

the lads strike the ground vigorously with their canes. They<br />

are afterwards generally regaled with buns and milk, granted<br />

a half-holiday, and given a small coin.

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