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Introduction xlx<br />

Mrs Murray-Aynsley's eighth chapter on "Sacred Trees"<br />

is also of great, because of still living, and wide-spread<br />

interest. The tree has from the most primitive periods<br />

played a part in the religion of all the races of mankind, as a<br />

striking symbol of life, concrete and abstract, individual and<br />

universal ; and as, moreover, in itself, a manifest divinity.<br />

No religious symbol has impressed itself so ubiquitously, so<br />

demonstratively, and so indissolubly, on the decorative arts<br />

of the civilised world ; and<br />

far enlio-htenincr are the<br />

surprises in the path of those who turn to trace it<br />

through its infinite artistic permutations in Greece, and<br />

Rome, and under the Saracens, and in modern Europe,<br />

back to its original hieratic forms in Egypt and Mesopo-<br />

tamia. Even the worship of the tree still survives throughout<br />

Christendom in a variety of popular customs, prehistorically<br />

established in celebration of the annual revival of vegetation<br />

between the Spring Equinox [25th March—Our Lady Day]<br />

and the Summer Solstice [24th June—St John's Day]. Among<br />

them are dancing round the Maypole, and the May mummery<br />

of " Jack in the Green," once generally observed in this<br />

country on the ist of May ;<br />

the festival of " Green George," or<br />

" St George in the Green," held in Carinthia on St George's<br />

Day, [23rd April]; the Whitsuntide floral festivities of<br />

Cyclamen hederc-Efolium, " Amiiletum," because, as they thought, [PHny xxv. 9<br />

(67)] :— " Wherever it grows harmful spells have no effect." Symbola, in Arcadia,<br />

was so called, because it marked the confluence [" meetings "] of a number of small<br />

springs with the Alpheus, close by its source at Phylace \cf. Sanskrit, saiigama, and<br />

Sungum, in the delta of the Ganges]. Balaklava was in ancient times called Symbolon<br />

Portus, either because it was a " Semaphore Station," or because it was united,<br />

as a defence against the Scyths, to Chersonesus [Sevastopol] and Eupatorium<br />

[Inkerman] by a wall \cf. Sanskrit sanga, " a bridge "] ; or, possibly, because it was<br />

a " Treaty Port " ; but why Symbolum, in Thrace, was so called, I do not know.

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