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1 20 Symbolism of the East and West<br />
and carefully swathed up. If the part coalesced and soldered<br />
together, as usually fell out when the feat was performed<br />
with any adroitness at all, the infant was cured, but where<br />
it still continued to gape, it was supposed that the method<br />
used would prove ineffectual." " We have," he goes on to<br />
say, " several persons now living in the village, who, in their<br />
childhood, were believed to have been healed by this super-<br />
stitious ceremony, derived, perhaps, from our Saxon ancestors,<br />
who practised it before their conversion to Christianity." It<br />
is said that a similar custom is still in vogue as regards the<br />
ash tree in some of the southern counties of England, and that<br />
there also children suffering from whooping-cough are made<br />
to pass through the loop, formed by a bramble which has<br />
taken root at both ends.<br />
In his Folk-Lore of the Northern Counties of England, Mr<br />
Henderson cites a custom in use at St Helen's Well, near<br />
Thorp Arch, in Yorkshire, where " the offering was a scrap of<br />
cloth fastened to an adjoining thorn, which presented a strange<br />
appearance under its bundle of rags."<br />
In Ireland, also, trees situated near holy wells are<br />
adorned in the same manner. Close to the churchyard of<br />
Durrow, a village about three miles and a half from Tulla-<br />
more, is a grove of horse chestnut trees, and beneath these a<br />
holy well. On a branch near the well there are numerous<br />
rags hung up by superstitious people, in the belief that a rag<br />
moistened with this blessed water, wound round a sore, and<br />
when removed hung on the tree, will take away the sore.<br />
At the Pattern (or feast) at this village, the priest, we were<br />
told, explains to the people all about the holy well and the<br />
blessed tree. The well is covered over with a stone arch,