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Sun Worship 25<br />

assemble there at dawn, in order to watch for the risine<br />

of the Sun, which on this particular day can be seen from<br />

the centre of the circle of Stonehenge coming up exactly<br />

over the centre of a large stone at some distance from<br />

the rest, called the "Pointer" stone, striking its first rays<br />

through the central entrance on to the so-called altar stone.<br />

This custom has been quoted by one writer as an obvious<br />

proof of Sun-worship in the original constructors of the<br />

circles, and he adds the statement that at noon on the same<br />

day, the "pointer" stone appears as though set at an in-<br />

clination similar to that of the gnomon of a sun-dial.<br />

In the province of Connaught and in other parts of the<br />

South of Ireland, it is still the custom to kindle fires on<br />

St John's Eve :<br />

they<br />

are kept up till sunrise. A friend<br />

(since deceased) who, when quartered in Ireland, had fre-<br />

quently been an eye-witness of this scene, told the writer<br />

that on such occasions mothers are in the habit of giving<br />

their young children a kind of baptism of fire. He himself<br />

had had infants thrown to him through the Hames— not<br />

once only, but many times. The people call this ceremony<br />

Baal-tine-glas or Baal-fiire-blue. The term Baltinglass<br />

(now extinct except as an Irish place-name) is a corruption<br />

of these words. The women, this officer added, prefer<br />

asking gentlemen to catch their children, thinking pos-<br />

sibly that they will be more gentle with them than one<br />

of their own class in life. He also said that he had<br />

quite recently made inquiries as to whether this custom<br />

still survived, and was answered in the affirmative. At<br />

Youghal, County Waterford, the inhabitants light numerous<br />

wood fires in different parts of the town every year on St

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