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TWO LETTERS FROM THE MAHARAJA TO THE KHALIFAH

TWO LETTERS FROM THE MAHARAJA TO THE KHALIFAH

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<strong>TWO</strong> <strong>LETTERS</strong> <strong>FROM</strong> <strong>THE</strong> <strong>MAHARAJA</strong> <strong>TO</strong> <strong>THE</strong> - KHALEAH 139<br />

19. Ibn 'Abd Rabbih. al-'Iqd al-Fartd. ed. Ahmad Amin, Abmad al-Zayn and<br />

Ibrahim al- Abyari. I1 : 202 ; I11 : 404-405. which has a shortened version,<br />

(Cairo. 1940).<br />

20. Ibn Hajar. op. cit.. X : 458-63 aa@b al-Ba&didi. Ta'rfa &&dad.<br />

XI11 : 306-314. (Cairo. 1931) ; Hajji bllfah. Ka&f al-Zuniln. I1 : 1445,<br />

(Istambol. 1360-1361 A.H.) ; Brocklemann. C.. Geschichte der Arabisckn<br />

Litteatur. Supplement. I1 : 929. (Leyden. 1938).<br />

21. Ibn Taghri-Berdi. al-Nuj-m al-Z~hirah fi Mullk Mip wa 'I-QZhirah. I: 240.<br />

(Cairo. 1929).<br />

22. Wellhausen's history of the Umayyad reign has become a classic on<br />

the subject (English translation : The Arab Kingdom and Its Fall. by Margret<br />

Graham Weir. Calcutta University Publication. 1927). The very title of the<br />

book speaks for this eminent Onentalist's conclusions. On the impact<br />

of this Arabist policy on the Arabic literature and the Muslim society<br />

Goldziher made a pioneering study (Muhammedanische Studien. 1 : 101-146,<br />

Halle. 1888). This study has been brought up-to-date by Mubmmad<br />

al-Tayyib al-Najjar. al-Mawali fi 'I-'A2r al-Umawi, Cairo. 1949, and Ahmad<br />

Amin. Du&i 'I-Islam. 1 : 18-80, (Cairo. 1956).<br />

23. Hazard. H. W.. Atlas of Islamic History. (Princeton University Press. 1951).<br />

has the following figures :- Lebanon : Sunni Muslims. 21% ai'ah Muslims.<br />

18% ; Syria: Sunni Muslims. 67%. ai'ah Muslims. 13%; Iraq : Sunni<br />

Muslims. 36%. ayah Muslims. 57% : Egypt : Muslims. 92% : Jerusalem :<br />

Muslims. 40%, Israel : Muslims, 7%. (Cf. Iran : Sunni Muslims, 5%. &i'ah .<br />

Mudims. 93% : Turkey; Muslims. 98% : Afghanistan : Sunni Muslims, 90%.<br />

&'ah Muslims. 9% ; and Indonesia. Muslims. go%.)<br />

The history of Islam in the Pakistan-India sub-continent does not present<br />

a very dissimilar picture. It appears that the farther a region was removed from<br />

the centre of Muslim imperial power the more chances Islam had to spread<br />

its message. Consequently, we now find that after more than six centuriee of<br />

Muslim rule over Delhi and more than thirteen centuries of Arab contacts<br />

with the Indian Peninsula. Muslim homeland had to be found in the outer and<br />

far-flung wings of the sub-continent. These facts need a cool-headed and<br />

dispassionate analysis. I<br />

24. For the removal of impediments to Islamization: Ibn Sa'd. op. cit.. V; 345, 350,<br />

and 384; Ibn al-Jawzi. Sirat 'Umar Ibn 'Abd al-'Aziz. 99. (Maktabat al-Manure<br />

Cairo. n.d.1; Abti YBsuf Kitab al-=r~j. 75, (Bul~q. 1302 A.H.). For<br />

Maghrib - : al-Bal@ud. Futiib al-Buldiin. ed. M.J. de Goeje. 231. (Leyden,<br />

1866). For Byzantine Emperor : Arnold, Sir Thomas, The Preaching of Islarn.4<br />

83, (Lahore.). For Transoxiana : al-BalHaur?, op. cit . 426. For Tibet ;<br />

al-Ya'qnbi. T5'riM 11 : 306. (Beirut, 1960).<br />

25. Ibn al-Aair. Ta'rifi aLKEmil. V: 54. (Cairo. 1290 A.H.) ; al-Bala&uri.<br />

op. cit., 441. In these Arabic texts the Sindhi king's name reads as Jayshibah<br />

++ which the present writer would like to read Jay Siva, for obvious<br />

reasons. But the Persian text of Fatb Niimah-i Sindh, known as Chach<br />

- -<br />

Niimah, which is a translation of an Arabic history of the conquest of Sind<br />

written most probably in the early third century Hijrah, has Jaysiyah &

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