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The mythology of ancient Greece and Italy

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364 MYTHOLOGY OF GREECE.<br />

<strong>The</strong> hero having now performed all his tasks, returned to<br />

<strong>The</strong>bes, where he gave Megara in marriage to Iolaos. Wish-<br />

ing himself to marry again, <strong>and</strong> hearing that Eurytos, king <strong>of</strong><br />

CEchalia a , had declared that he would give his daughter Iola<br />

to him who should overcome himself <strong>and</strong> his sons in shooting<br />

with the bow, he went thither, <strong>and</strong> won the victory, but did<br />

not obtain the promised prize. Iphitos, the eldest son, was<br />

for giving his sister to Heracles ; but Eurytos <strong>and</strong> his other<br />

sons refused, lest he should destroy her children, if she had<br />

any, as he had done those <strong>of</strong> Megara. Shortly afterwards the<br />

oxen <strong>of</strong> Eurytos being stolen by Autolycos, his suspicions fell<br />

upon Heracles. Iphitos, who gave no credit to this charge,<br />

betook himself to that hero, <strong>and</strong> besought him to join in<br />

search <strong>of</strong> the lost oxen. Heracles promised to do so, <strong>and</strong> en-<br />

tertained him ; but falling again into madness, he precipitated<br />

Iphitos from the walls <strong>of</strong> Tiryns. In order to be purified <strong>of</strong><br />

this murder he went to Neleus, who being a friend <strong>of</strong> Eurytos<br />

refused to comply with his desire. Heracles then went to<br />

Amyclae, where he was purified by Deiphobos the son <strong>of</strong><br />

Hippolytos. But he fell notwithst<strong>and</strong>ing into a severe malady<br />

on account <strong>of</strong> the murder <strong>of</strong> Iphitos ; <strong>and</strong> going to Del-<br />

phi to seek relief, he was refused a response by the Pythia.<br />

In his rage at her denial he went to plunder the temple, <strong>and</strong><br />

taking the tripod was about establishing an oracle for him-<br />

self. Apollo came to oppose him ; but Zeus hurled a thun-<br />

derbolt between the combatants, <strong>and</strong> put an end to their<br />

contest. Heracles now received a response, that his malady<br />

would be removed if he let himself be sold for three years as<br />

a slave, <strong>and</strong> gave the purchase-money to Eurytos as a compen-<br />

sation for the loss <strong>of</strong> his son b .<br />

a <strong>The</strong>re were three places named (Echalia in <strong>Greece</strong> ; on the banks <strong>of</strong> the Pencios<br />

in <strong>The</strong>ssaly, in Eubcea, in Messene. Each <strong>of</strong> these claimed Eurytos. Homer<br />

(Od. viii. 22G ; xxi. 22. seq.) is in favour <strong>of</strong> the last : he says that Eurytos having<br />

challenged Apollo at archery was killed by the god ;<br />

<strong>and</strong> his son Iphitos, coming to<br />

Heracles in quest <strong>of</strong> his mares <strong>and</strong> foals, was slain by him in violation <strong>of</strong> the rights<br />

<strong>of</strong> hospitality. In the Catalogue (II. ii. 730.) the <strong>The</strong>ssalian (Echalia is the city<br />

<strong>of</strong> Eurytos; while the ' Taking <strong>of</strong> (Echalia' <strong>and</strong> the iEgimios, as it would seem, are<br />

in favour <strong>of</strong> that in Eubcea. <strong>The</strong>y are followed by Sophocles, Apollodorus, <strong>and</strong><br />

the current <strong>of</strong> writers.<br />

b Pherecydes ap. Sch. Od. xxi. 23. iEsch. Agam. 1048. Soph. Trach. 252. seq.

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