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The mythology of ancient Greece and Italy

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474 MYTHOLOGY OF GREECE.<br />

the isl<strong>and</strong>. Sailing thence, the Argo was assailed by a tremendous<br />

storm which drove it to the Syrtes on the coast <strong>of</strong><br />

Libya. After being detained there for some time they proceeded<br />

on their homeward voyage <strong>and</strong> came to Crete, where<br />

the brazen man, Talos, prohibited their l<strong>and</strong>ing ; but Medeia<br />

by her art deprived him <strong>of</strong> life. On leaving Crete the night<br />

came on so black <strong>and</strong> dark that they knew not where they<br />

were ; but Apollo, taking his st<strong>and</strong> on the rocks called the Me-<br />

lantian Necks, shot an arrow into the sea : the arrow flashed<br />

a vivid light, <strong>and</strong> they beheld an isl<strong>and</strong>, on which they l<strong>and</strong>ed.<br />

As this isle had appeared {ave^varo) so unexpectedly, they<br />

named it Anaphe a . Here they erected an altar to Apollo<br />

^Egletes (Lightner), <strong>and</strong> <strong>of</strong>fered sacrifices ; they thence pro-<br />

ceded to ^Egina, where they watered; <strong>and</strong> they finally arrived<br />

at Iolcos after an absence <strong>of</strong> four months.<br />

When Pelias in Pindar b is urging Iason to this celebrated<br />

adventure, he says that a dream <strong>and</strong> the response <strong>of</strong> the Del-<br />

phic oracle had directed him to go to iEaea <strong>and</strong> fetch back the<br />

soul <strong>of</strong> Phrixos <strong>and</strong> the e thick-wooled 5<br />

skin <strong>of</strong> the ram which<br />

had saved him. From various circumstances it seems clear<br />

that the Argonautics were mysteriously connected with the<br />

worship <strong>of</strong> the Laphystian Zeus c ;<br />

Minyans <strong>and</strong> to them alone ;<br />

that they belonged to the<br />

that Heracles, <strong>The</strong>seus, <strong>and</strong> the<br />

other heroes who did not belong to this people were added to<br />

the cycle in the progress <strong>of</strong> time by the poets <strong>and</strong> by the va-<br />

nity <strong>of</strong> those whose patron-heroes they were. It may also<br />

have been that the commercial voyages <strong>of</strong> the Minyans were<br />

united with the mythic expedition. If the gold-mines <strong>of</strong> Thasos<br />

or Pangaeos were wrought so early, their produce may<br />

have given its golden hue to the fleece. This however is no<br />

essential part <strong>of</strong> the mythe, as it is also said to be ivhite or<br />

purple^.<br />

<strong>The</strong>re can be little doubt that the direction <strong>of</strong> this mythic<br />

voyage was north-east, for Lemnos <strong>and</strong> Samothrace occur in<br />

a Anaphe was one <strong>of</strong> the Sporades. It <strong>and</strong> the Melantian Necks were near<br />

<strong>The</strong>ra.<br />

b Pyth. iv. 283. seq.<br />

c Above, p. 334.<br />

d Simonides <strong>and</strong> Acusilaiis ap. Sch. Apoll. Rh. iv. 177. 1 147. Sch. Eur. Med. 5.<br />

Purple (-rroptpvpios) is simply Iriyht (from irvp).

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