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Mahale Mountains National Park | Summary of Resource Base

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4. NEIGHBOURING COMMUNITIES AND<br />

ANTHROPOLOGICAL HISTORY<br />

The anthropological history <strong>of</strong> the <strong>Mahale</strong> peninsula and hinterland is one <strong>of</strong><br />

successive waves <strong>of</strong> immigration from across the lake in Congo, south from the<br />

Malagarasi River basin and north from Ufipa and northern Zambia (Hatchel, 1941).<br />

In most cases, the immigrants either conquered or absorbed the inhabitants they<br />

found in the area.<br />

Until 1974 the Baholoholo or Wasowa people inhabited many parts <strong>of</strong> the <strong>Mahale</strong><br />

Peninsula. These people came from what is now the DRC 16 generations ago, having<br />

been driven out by the Wemba tribe who were being driven north by the Angoni. The<br />

Baholoholo drove the original inhabitants, the Wamahare (Wanyakungwe) from the<br />

lake shore up into the <strong>Mahale</strong> <strong>Mountains</strong> and later absorbed them entirely (Hatchel,<br />

1941).<br />

The area to the south and east <strong>of</strong> <strong>Mahale</strong> from the Lubugwe to Karema and inland to<br />

Katavi, was formerly known as Ubende or Ukabende. The people <strong>of</strong> this area<br />

originated from Congo or came south from the Malagarasi Valley (Hatchel, 1928).<br />

The area north <strong>of</strong> Ubende and east <strong>of</strong> <strong>Mahale</strong> was known as Tongwe and was<br />

inhabited by the Waganza and Wagalawa people, who also came across the lake<br />

from Congo around the same time as the Baholoholo.<br />

In 1925 when the British Administration established governmental control over<br />

Tongwe and Ubende, there were dozens <strong>of</strong> small chieftainships in the area and no<br />

cohesive tribal identity. This has changed considerably, and today the Baholoholo,<br />

Waganza and Wagalawa speak a common language know as Tongwe and are<br />

collectively know as the Watongwe. However, dialectal differences are still evident in<br />

slightly different names and/or pronunciations used for animals and plants in<br />

disparate parts <strong>of</strong> Mpanda and Kigoma districts inhabited by Tongwe speaking<br />

people.<br />

In more recent times, members <strong>of</strong> the Bembe, Tabwa, Ha, and Sukuma tribes have<br />

also immigrated into the area searching for favourable land and well-stocked fishing<br />

grounds, or fleeing military conflicts.<br />

Legends <strong>of</strong> the <strong>Mahale</strong> <strong>Mountains</strong><br />

A chief called Mkungwe once quarrelled with his son, Lubadyu, and in his rage,<br />

picked him up and threw him across the lake. Lubadyu disintegrated when he fell, so<br />

his form can be seen in the Lubadyu <strong>Mountains</strong>, but not his shape. Mkungwe, tired<br />

from his exertion, lay down to rest and never rose again, forming Mt Nkungwe and<br />

the other <strong>Mahale</strong> <strong>Mountains</strong>. It is said that from the north one can clearly see the<br />

shape <strong>of</strong> Mkungwe reclining, his head positioned towards the water, his knees raised<br />

and his hands clasped across his stomach.<br />

The notch that is visible in Mkungwe’s head was cleaved by another tempestuous<br />

son, Katavi. In return for disfiguring him, Mkungwe banished Katavi to the east,<br />

45

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