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Questions to the Moralist - Personal Web Server - Boston College

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In <strong>the</strong> past years she talked <strong>to</strong> three parish priests and asked <strong>the</strong>m that whe<strong>the</strong>r or<br />

not she can divorce according <strong>to</strong> her situation. She is a very faithful catholic that she<br />

knows that <strong>the</strong> church does not allow also. Three of <strong>the</strong>m are all good listeners. They<br />

pray for her, sympathize with her, and so on but no one decide for her how she should do.<br />

Unfortunately I was <strong>the</strong> fourth person <strong>to</strong> concern her matter because I have already<br />

been a deacon; I was <strong>the</strong> same above three of <strong>the</strong>m <strong>to</strong> be a good, sympathized listener at<br />

last. From my deep conscience I want <strong>to</strong> tell her that it is ok you can go <strong>to</strong> divorce, but<br />

not. I ask myself why I do not. Maybe I am afraid of <strong>the</strong> responsibility which will<br />

influence my bright future. Truly it is. Firstly, I am afraid of committing <strong>the</strong> sin very<br />

much. If I say it is ok I will take on <strong>the</strong> responsibility for my decision; if this decision is<br />

wrong I will get <strong>the</strong> big sin. Secondly, I am afraid that I will be <strong>the</strong> enemy of two<br />

families. Two families hold <strong>the</strong> power in <strong>the</strong> village; <strong>the</strong>y often help church with many<br />

things. Thirdly, o<strong>the</strong>rs will say that I (a deacon) allow people <strong>to</strong> divorce.<br />

In China, only very faithful and ardent Catholics come <strong>to</strong> priests <strong>to</strong> ask for help when<br />

<strong>the</strong>y are in <strong>the</strong> fix. For <strong>the</strong> unfaithful <strong>the</strong>y just do what <strong>the</strong>y want <strong>to</strong>. So I feel that when<br />

<strong>the</strong>y come <strong>the</strong>y just want <strong>to</strong> get <strong>the</strong> exact decision from priests, not an ambiguous advice<br />

or let you listen <strong>to</strong> <strong>the</strong> painful s<strong>to</strong>ry. For Chinese smart priests <strong>the</strong>y seldom made <strong>the</strong><br />

mistaken that <strong>the</strong>y make decision for people in <strong>the</strong> real reality.<br />

As deciding what I did not want <strong>to</strong> do (I should tell her divorce) my conscience is<br />

upset. Whe<strong>the</strong>r or not I should take on <strong>the</strong> responsibility for injustice? Why do not I<br />

remove <strong>the</strong> burden for <strong>the</strong> woman?<br />

One more thing, you know in China <strong>the</strong> birth control is a fundamental policy written<br />

in<strong>to</strong> <strong>the</strong> Chinese Constitution. For Catholic families it is a big challenge: if control it<br />

against <strong>the</strong> canon law; if not it against <strong>the</strong> constitution. For church in china, it can not<br />

openly preach that Catholics can not birth control. O<strong>the</strong>rwise, you will be investigated by<br />

government. For me, if I tell my parishioners that <strong>the</strong>y can not <strong>the</strong> birth control I feel<br />

that I give <strong>the</strong>m <strong>the</strong> big yoke; if I tell <strong>the</strong>m that <strong>the</strong>y can I feel no peace in my heart.<br />

Thank you for your time!!!<br />

Fr. Bretzke replies:<br />

Thanks for your e-mail, and I wonder if it might be easier <strong>to</strong> get <strong>to</strong>ge<strong>the</strong>r <strong>to</strong> talk <strong>the</strong>se<br />

matters over? Certainly you bring up some <strong>to</strong>ugh issues. One thing <strong>to</strong> keep in mind is<br />

that even <strong>the</strong> Church recognizes <strong>the</strong> possibility of legal "separation" of a couple for<br />

serious reasons (like <strong>the</strong> ones you give). What <strong>the</strong> Church doesn't allow is re-marriage<br />

without an annulment. So civil divorce can be equated <strong>to</strong> <strong>the</strong> "separation" allowed by <strong>the</strong><br />

Church; but <strong>the</strong> Church won't call it "divorce" in <strong>the</strong> sense of ending a sacramental<br />

marriage.<br />

The birth control issue is also complex, and we'll be discussing this in some detail<br />

later on. However, ultimately you have <strong>to</strong> let people make <strong>the</strong> decision which <strong>the</strong>ir<br />

consciences tell <strong>the</strong>m is best. Remember here <strong>the</strong> old <strong>the</strong>ological axiom of "Deus<br />

impossibilia non iubet" (God does not command <strong>the</strong> impossible).<br />

If you'd like I'd be happy <strong>to</strong> meet with you <strong>to</strong> go over <strong>the</strong>se matters.<br />

Fr. Jim<br />

38

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