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Questions to the Moralist - Personal Web Server - Boston College

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discernment. I'll do this, however, without indicating where my example comes from, so<br />

I won't put you or anyone else on <strong>the</strong> spot.<br />

Thanks,<br />

Fr. Jim<br />

Dear Fa<strong>the</strong>r,<br />

You have said in our previous meeting that we have <strong>to</strong> safeguard life at all times. In our<br />

example wherein <strong>the</strong> owner of <strong>the</strong> house has <strong>to</strong> say <strong>to</strong> <strong>the</strong> soldiers that <strong>the</strong> person <strong>the</strong>y are<br />

looking for is not in his house because he has <strong>the</strong> duty <strong>to</strong> safeguard life...he did not<br />

lie...because <strong>the</strong> truth is that one must protect life...What about in this situation: When I<br />

become a priest someday and I will officiate at a wedding...<strong>the</strong>n <strong>the</strong> future couple first go<br />

<strong>to</strong> confession...<strong>the</strong>n <strong>the</strong> man confessed that he is married <strong>to</strong> ano<strong>the</strong>r woman...what am I<br />

supposed <strong>to</strong> do? I am sandwiched between seal of confession and saving <strong>the</strong> life of <strong>the</strong><br />

woman from possible destruction...<br />

thanks,<br />

Fr. Bretzke replies,<br />

This sort of case which you bring up involves a number of canonical and pas<strong>to</strong>ral<br />

principles that you will no doubt be taking in your canon law and ad auds courses. The<br />

answer <strong>to</strong> your question is more "canonical" than "moral," but let me briefly address it.<br />

As a priest everything you hear in <strong>the</strong> confessional is bound by <strong>the</strong> seal, and this is<br />

sacrosanct. On <strong>the</strong> o<strong>the</strong>r hand, if a man tells you in <strong>the</strong> confessional that he is already<br />

married <strong>the</strong>n if he were <strong>to</strong> attempt a second marriage that marriage would be invalid. As<br />

a priest you would have <strong>to</strong> tell him that his marriage would be invalid, and you yourself<br />

should not officiate at a public wedding which you would know would be invalid. On <strong>the</strong><br />

o<strong>the</strong>r hand you cannot reveal what <strong>the</strong> man says <strong>to</strong> you <strong>to</strong> anyone else, so <strong>the</strong> key <strong>to</strong> this<br />

case is trying <strong>to</strong> reason with <strong>the</strong> man <strong>to</strong> get him <strong>to</strong> see that his marriage would be invalid<br />

if he were <strong>to</strong> attempt it. Still, when all is said and done, you may not betray <strong>the</strong> seal of<br />

<strong>the</strong> confessional<br />

. There are several canons which speak <strong>to</strong> this issue, which I could go over with you if<br />

you wish (if you want <strong>to</strong> do this please make an appointment <strong>to</strong> see me, and bring me a<br />

copy of <strong>the</strong> Code of Canon Law, since I didn't bring mine with me <strong>to</strong> <strong>the</strong> Philippines).<br />

Hope this helps,<br />

Fr. Jim<br />

Fr. Jim,<br />

I would like <strong>to</strong> ask you about <strong>the</strong> principle of compromise that you have in your notes<br />

and in your book. Is it different from <strong>the</strong> principle of choosing <strong>the</strong> lesser evil? Is it more<br />

like an attitude (like <strong>the</strong> principle of <strong>to</strong>lerance) or is it a detailed, structured principle (like<br />

<strong>the</strong> principle of double effect)?<br />

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