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Lives of Alcyone

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FORTY-SEVENTH LIFE 247<br />

Chart XLVI a<br />

Agade (Birth <strong>of</strong> Orion) 1521 B.C.<br />

1 st 2 nd 3 rd 4 th 5 th 6 th 7 th<br />

We must now go back for a few years in time and turn our faces westward, to examine the great gathering <strong>of</strong> our characters at<br />

Agade in Asia Minor, the city whence Mercury had come. This city was situated in Asia Minor, the city whence Mercury had<br />

come. This city was situated in Asia Minor on the shores <strong>of</strong> the Dardennelles, somewhere near the town <strong>of</strong> Lampski now is. It<br />

was built around a cresent shaped harbour, with two little peaks rising behind it, on one <strong>of</strong> which stood the great white marble<br />

temple <strong>of</strong> Pallas athene,<strong>of</strong> which stood the great white two little peaks rising behind it, on one <strong>of</strong> which stood the great white<br />

marble temple <strong>of</strong> Pallas Athene, <strong>of</strong> which Mercury was then the Chief Priest. The ruling race <strong>of</strong> the city was Greek, <strong>of</strong> the old<br />

Ionian type, and it was to this white race that the temple <strong>of</strong> Athens belonged. The actual administration <strong>of</strong> the government <strong>of</strong> the<br />

city was in the hands <strong>of</strong> Yajna and Arcturus, two elected <strong>of</strong>ficials, who were called archons. The greater part <strong>of</strong> the population<br />

were <strong>of</strong> a much darker reddish race, probably Hittites, who had held the country before it was conquered by the early Greeks<br />

some centuries before. These Hitties were worshippers <strong>of</strong> Tammuz, and <strong>of</strong> the veiled goddess Tanais or Ishtar (the Ashtaroth<br />

<strong>of</strong> the Bible) and dawn in the city they had a great temple, <strong>of</strong> which Liovtai was a priest, where the religion was <strong>of</strong> a corrupt<br />

character and many undesirable magical ceremonies were performed.<br />

In the temple <strong>of</strong> Athene the Divine Wisdom was worshipped, and a high and pure type <strong>of</strong> teaching was given. At the secret<br />

meetings <strong>of</strong> the initiated priests Dhruva, an Indian Adept who was the Master <strong>of</strong> Mercury, sometimes materialised and gave<br />

instruction. Many years before he had come over from India and settled in Agade, marrying Calyx, a Greek lady; Saturn, Corona<br />

and Naga had been his children, and the High Priest Mercury was his gradson. As he had taught them during life, so he continued<br />

to teach them after the death <strong>of</strong> his physical body. A curious and powerful magnetic centre had been established there. A spherical<br />

cavity had been hollowed out in the living rock, deep down directly under the alter. This cavity had no entrance whatever--no<br />

physical communication withanything else; yet floating in the midst <strong>of</strong> it there burnt always a steady electric looking glow or flame.<br />

Above upon the floor <strong>of</strong> the temple, beside the altar stood a crious stone throne, which had been hollowed out <strong>of</strong> a huge meteorite<br />

and was regarded with great veneration as having fallen from heaven. There were some vestal virgins attached to the temple (Her<br />

akles and Rhea were amongst them) and at certain services the vestal virgins on duty used to sit I this great stone chair and pass<br />

into a trance condition under the influence <strong>of</strong> the tremendous magnetic force from below. When in this state the virgins delivered<br />

sermons to the people, or rather, sermons were delivered through them by the Adept Teacher or others. During these trances the<br />

High Priest always stood close by the chair to watch over the body <strong>of</strong> the virgin and see that no harm came to her. Frequently also<br />

special messages were given through the entranced virgin to individuals among the worshippers, and to receive such a message<br />

was considered a high honour.<br />

There were ten <strong>of</strong> these virgins, though usually five were in active service, taking turns at the work, while the other five were younger<br />

girls who were being trained. These girls were bound by no permanent vows, and could leave the temple whenever they wisshed,<br />

though while there they were obliged to conform to strict rules. All had to leave on reaching a certain age, and it was custom<br />

ary for them then to marry and enter ordinary life. It was however open to them , if they chose, to return to the temple after a certain<br />

time and attach themselves to it permanently, and many did this. While they were in <strong>of</strong>fice the highest honour was paid to these<br />

vestals, and they seem to have been quite a power in the city; for example, they had the curious privilage <strong>of</strong> remitting judicial sentences<br />

if they thought fit, when appeal was made to them.<br />

Orion was the son <strong>of</strong> Muni, a rich and dignified merchant and town councillor, good and indulgent, but not specially a religious man.<br />

The mother Helios was an eager, keen-faced woman, intensely interested in philosophy. Her children were well educated, though<br />

the curriculum was different from ours. They all learned modelling in clay and the making <strong>of</strong> pottery, which was very effectively<br />

ornamented with figures <strong>of</strong> animals. They were taught various elaborate forms <strong>of</strong> writing, and the making <strong>of</strong> pottery, which was<br />

very effectively ornamented with figures <strong>of</strong> animals. They were taught various elaborate forms <strong>of</strong> writing, and the illumination <strong>of</strong> bo<br />

oks was carried to a very high level. The books were usually parchment scrolls rolled on ivory sticks, and the writing was archaic<br />

Greek, but running from right to left. The children played many games, especially a ball game which they called sphairike. They<br />

wore light and graceful linen garments in summer, and furs in winter, with an under-garment <strong>of</strong> s<strong>of</strong>t leather. The poorer wore chiefly<br />

a kind <strong>of</strong> gray felt. Among the wealthy merchants were Camel. Hebe and Dolphin.<br />

Orion was at quite an early age much interested in his mother's philosophy, and in the services held in the temple <strong>of</strong> Athene. He<br />

had unusual veneration for the High Priest Mercury, and the High Priest <strong>of</strong>ten noticed him and spoke kindly to him.<br />

As he grew up he began to assist his father in the business; he took it up keenly and seemed rather avaricious, but he liked best<br />

the more adventurous part <strong>of</strong> the work--assisting in the loading <strong>of</strong> the strange-looking ships with bright blue sails, and sometimes<br />

even sailing in them to some neighbouring port. Proteus was then the controller <strong>of</strong> the port, and his son Selene, though four years<br />

younger than Orion, was his friend and frequent companion on such little expeditions, and they constantly discussed the philosophy<br />

which attracted them both so deeply. The interest in this continued steadily to increase, and at last quite overpowered Orion's<br />

business instincts, so that he went to the High Priest and asked whether he might resign worldly affairs and devote his life altogether<br />

to study and to temple work under him. A few days afterwards Orion was called up during one <strong>of</strong> the services to the meteorite<br />

throne,, and one <strong>of</strong> the highly prized messages was delivered to him.

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