Lives of Alcyone

Recommendations

Info

Chart XLVIII b 1 st 2 nd 3 rd 4 th 5 th 6 th 7 th afterwards died. Another anti-Pope appeared on the scene, but Naga's persuation induced him to resign his claims, so that Christendom was once more united. At the council at Sens in 1140 he was put forward to argue with the great Schoolman Abelard, who, however, retired from the contest.Naga however, presented so ably his case against the alleged heresies of Abelard that he obtained a condemnation of them from the Pope. It was against his will that he was drawn into these wranglings, and later into political complications; but he regarded it as a duty thrust upon him and so he did it to the best of his ability, even though it outraged his own nature of love and gentleness. It was entirely against his better feelings that he was persuaded to harshness against Ableard, and also on another occasion against Bishop Gilbert of Poietiers. He was undoubtedly in a very difficult position; the Pope and all the eccliastical authorities of the time thought that severity against heretics was absolutely necessary for the welfare of the Church, and they therefore took it as a matter of course, and were inclined to be doubtful of the orthodoxy of any who disapproved it. Naga held strongly to the hierarchical theory of the duty of full obedience to authority, and felt that he had no right to set his opinion against theirs; yet the intense inherent affection of his nature was constantly at war with these outer requirements. Sometimes it triumphed altogether, as in the case of his stern rebuke to the Christians who attemped to set on foot a persecution against the Jews in Mayence. It has been mentioned that Colossus was killed in the First Crusade and naturally enough Naga's youthful entusiasm had been strongly excited by the account of the doughty deeds of the Christians in the endeavour to wrest the Holy Sepulture from the hands of the Paynim. So when the Pope decided upon a Second Crusade, Naga was the man whom he chose to preach it, and once more he thought it his duty to take up the work, though with many misgivings as to whether even the sacred object which was to be gained could be worth the terrible slaughter which it entailed--whether the work of the Lord of Love could ever be furthered by the indiscriminate slaughter of thousands of His creatures. But when he decided to take up this mission, throwing the responsibility for his coins so entirely upon the command of the Pope, he threw hiself into it with characteristic vigour and tenacity of purpose. His preaching was attended by its usual success, the people followed him with such enthusiasm that it is said that whole districts were depopulated, as their inhabitants set out for the East full of religious fervour, but with remarkably little idea of the practical side of the expedition which they were undertaking. As history tells us, the Second Crusade was a disastrous failure, and when this became generally known, Naga was widely blamed for his share in promoting it. He felt his responsibility bitterly, and there is no doubt that the last part of his life was much saddened by the feeling that he was to some extent responsible for such a tremendous amount of fruitless slaughter. Many of his own personal friends were killed in this futile expeditions; and in this way also he suffered greatly, since he had always been especially ardent in his sympathies and friendships. It was probably partly in consequence of this emotional suffering that at this period his health began to fail him, though it is undoubtedly also true that he had undermined his constitution by the excessive austerities of his youth. More and more in his later years he took refuge in the inner rapture of mystic devotion which had always had a keen attraction for him, though all through his earlier life he intentionally repressed that side of his life in order to devote himself without interruption and with utter selfish ness to what seemed to him the work of God in the world. He passed away eventually in the year 1153, and when in the astral world he reviewed with clearer vision the course of his physical life, he saw sometimes the very thoroughness of his self renunciation and obedience had led him into error. He realised now with the clearness of that more impartial sight that the gospel of love can never be spread by disputation or by war, and he prayed earnestly for another opportuity to serve God more acceptably--by using the compelling power of his love in har mony with the Eternal Love of which it is a part. In this present incarnation that opportunity is given to him; may the blessing of the Lord of Love descend upon him in his use of it ! 1 st 2 nd 3 rd Colos -Vesta Auson appeared in Wales about A.D. 1200 Arcturus Nicos -Theseus Kim Pearl Pavo -Viola Spes Naga Crux Quies Algol ------------------------------------------------------
Chart XLVIII b 1 st 2 nd 3 rd 4 th 5 th 6 th 7 th Auson Venus appeared in male incarnation as follows ------------------------------------------------------ A.D. 1214 in England, as Roger Bacon, A.D. 1375 in Germany, as Christian Rosenkrentz, A.D. 1425 in Hungary, as John Hunyadi, A.D. 1500 in Germany, as Monk Roberts A.D. 1561 in England, as Francis Bacon, A.D. 1700 in Hungary, as Rakovzky In 1425 th following characters appeared with him Venus -Clio Sextans Leo About A.D. 1400 Abel appeared in Genoa in a male body. Abel ------------------------------------------------------ ------------------------------------------------------ Apis and Bee were brother and sister in Italy, at the time of Savonarola, in A.D. 1475. Apis Bee Vulcan appeared in England in A.D. 1478 as Sir Thomas More. Vulcan Vega and Liovtai appeared about A.D. 1500 in Spain. Vega Liovtai ------------------------------------------------------ ------------------------------------------------------ ------------------------------------------------------ Bavaria 1503 Erato was born in the year 1503, at the city of Ratisbon in Bavaria. His father was an etcher and engraver, a pupil of Albert Durer--also a painter and an architect. The boy watched his father at work and rapidly acquired artistic knowledge and skill, and by the age of fifteen was able to do work indistinguishable from hiss father's. The religious views of the family were those of the Quietists. The life, however, was but a short one, as at the age of nineteen Erato was carried off by one of the epidemics which so frequently raged in mideaval Europe. ------------------------------------------------------ 305
Page 1 and 2:
AnandGholap.Net Lives of Alcyone Pa
Page 3 and 4:
completed, the inevitable young man
Page 5 and 6:
demand for tribute having brought a
Page 7 and 8:
however, proved to be of a trying t
Page 9 and 10:
Ursa then became King, and he was r
Page 11 and 12:
that honesty was the best policy, a
Page 13 and 14:
the war with varying success, and a
Page 15 and 16:
not cease to plot in order to gain
Page 17 and 18:
This misfortune seemed for the time
Page 19 and 20:
Now that the tyrant was dead, his k
Page 21 and 22:
Corona Chart XXXI Poseidonis 13,651
Page 23 and 24:
Chart XXXI Poseidonis 13,651 B.C. 1
Page 25 and 26:
Chart XXXIa India and Egypt (Birth
Page 27 and 28:
arbarians from the north, Other rac
Page 29 and 30:
and bad alike, which savored of the
Page 31 and 32:
The Aryan bands were moving eastwar
Page 33 and 34:
the hip which could not be perfectl
Page 35 and 36:
Chart XXXII Punjab 12,877 B.C. 1 st
Page 37 and 38:
Chart XXXII Punjab 12,877 B.C. 1 st
Page 39 and 40:
Life XXXIII Twelve thousand years b
Page 41 and 42:
custom to write particular texts al
Page 43 and 44:
to adhere to the metal without rive
Page 45 and 46:
tribes beyond the border, over whic
Page 47 and 48:
empire. The natural successor of Me
Page 49 and 50:
Chart XXXIII Peru 12,093 B.C. 1 st
Page 51 and 52:
Chart XXXIII Peru 12,093 B.C. 1 st
Page 53 and 54:
Life XXXIV The next life takes us b
Page 55 and 56:
All this was under the control of a
Page 57 and 58:
From this time forth the young Alcy
Page 59 and 60:
vividness first one or two special
Page 61 and 62:
used only in favour of the rightful
Page 63 and 64:
convincing proofs could he be broug
Page 65 and 66:
Chart XXXIV Norht India 11,182 B.C.
Page 67 and 68:
Chart XXXIV Norht India 11,182 B.C.
Page 69 and 70:
Chart XXXIVa China 10,749 B.C. 1 st
Page 71 and 72:
Life XXXV The car of Juggarnant (pr
Page 73 and 74:
orn Sun” . When Alcyone came to m
Page 75 and 76:
themselves with food for many days,
Page 77 and 78:
had ever had communication with any
Page 79 and 80:
many cases, but in other cases not.
Page 81 and 82:
which proved on their return to the
Page 83 and 84:
drifted for days in a desperate con
Page 85 and 86:
opportunity than this time when all
Page 87 and 88:
hut, and barred their way, but they
Page 89 and 90:
When the sun rose he saw a faint bl
Page 91 and 92:
cocoanuts as he thought safe, weigh
Page 93 and 94:
there spoke this language which he
Page 95 and 96:
interest in him, and tried to help
Page 97 and 98:
for some years subsequently. It man
Page 99 and 100:
Gnostic -Kamu Chart XXXV Bengal 10,
Page 101 and 102:
Chart XXXV Bengal 10,429 B.C. 1 st
Page 103 and 104:
and usually it succeeded in devasta
Page 105 and 106:
harmonious. Education was simply, a
Page 107 and 108:
The long dreaded Toltec invasion, o
Page 109 and 110:
they must either reach some part of
Page 111 and 112:
emain by his side. He was pleased w
Page 113 and 114:
eginning again in a small way; and
Page 115 and 116:
Chart XXXVI North Poseidonis 9672 B
Page 117 and 118:
Chart XXXVI North Poseidonis 9672 B
Page 119 and 120:
Life XXXVII Whenever he is not draw
Page 121 and 122:
opponent to the orthodox Proteus, w
Page 123 and 124:
In the meantime the lot of Aries wa
Page 125 and 126:
on the astral—a man of commanding
Page 127 and 128:
Alcyone answered: “ I have done n
Page 129 and 130:
to Aries, so that he was able to li
Page 131 and 132:
filled with dignity and success; an
Page 133 and 134:
Chart XXXVII Mysore, India 8775 B.C
Page 135 and 136:
Chart XXXVII a Etruria 8325 B.C. Or
Page 137 and 138:
On the whole it affected the mass o
Page 139 and 140:
and wise in counsel, and he had a s
Page 141 and 142:
Chart XXXVIII Peshawar, India 7852
Page 143 and 144:
Chart XXXVIII Peshawar, India 7852
Page 145 and 146:
Life XXXIX As our hero had now had
Page 147 and 148:
The religions ceremonies of the per
Page 149 and 150:
matters, and seemed to think that s
Page 151 and 152:
Chart XXXIX Egypt 6986 B.C. 1 st 2
Page 153 and 154:
Chart XXXIX Egypt 6986 B.C. 1 st 2
Page 155 and 156:
Chart XXXIX b Central India (Birth
Page 157 and 158:
The tie between Sirius and his wife
Page 159 and 160:
Chart XXXIX b Central India 6307 B.
Page 161 and 162:
Chart XXXIX b Central India 6307 B.
Page 163 and 164:
Life XL After a period of nearly a
Page 165 and 166:
Chart XL Malwa, India 5964 B.C. 1 s
Page 167 and 168:
Life XLI After a short life spent i
Page 169 and 170:
long worshipped the small Alcyone,
Page 171 and 172:
slopes that hardly two of its halls
Page 173 and 174:
Chart XLI Kathiawar 8635 B.C. 1 st
Page 175 and 176:
Chart XLI Kathiawar 8635 B.C. 1 st
Page 177 and 178:
Life XLII We come now to a set of f
Page 179 and 180:
strongly to her son Helios that he
Page 181 and 182:
servant’ s son Scorpio, and cause
Page 183 and 184:
made along the line of inner develo
Page 185 and 186:
Chart XLII North India 4970 B.C. 1
Page 187 and 188:
Chart XLII North India 4970 B.C. 1
Page 189 and 190:
every wall, while the huge blossoms
Page 191 and 192:
anyone but Alcyone, he was quite wi
Page 193 and 194:
student of the Mysteries, in which
Page 195 and 196:
Sirius died in 3967, and Alcyone mo
Page 197 and 198:
misfortune to kill his own younger
Page 199 and 200:
Chart XLIII Egypt 4035 B.C. 1 st 2
Page 201 and 202:
Chart XLIII Egypt 4035 B.C. 1 st 2
Page 203 and 204:
Chart XLIII a India 3414 B.C 1 st 2
Page 205 and 206:
Life XLIV This time Alcyone returne
Page 207 and 208:
Pollux returned penniless, and with
Page 209 and 210:
thought that because of its peculia
Page 211 and 212:
Chart XLIV a Crete 2821 B.C. 1 st 2
Page 213 and 214:
Page 215 and 216:
Page 217 and 218:
Life XLV Faithful once more to Hind
Page 219 and 220:
FORTY-SEVENTH LIFE 219 however, was
Page 221 and 222:
FORTY-SEVENTH LIFE 221 powerful fam
Page 223 and 224:
FORTY-SEVENTH LIFE 223 Other men te
Page 225 and 226:
FORTY-SEVENTH LIFE 225 Him whom non
Page 227 and 228:
FORTY-SEVENTH LIFE 227 Chart XLV Na
Page 229 and 230:
FORTY-SEVENTH LIFE 229 Chart XLV Na
Page 231 and 232:
FORTY-SEVENTH LIFE 231 Chart XLV b
Page 233 and 234:
FORTY-SEVENTH LIFE 233 previously s
Page 235 and 236:
FORTY-SEVENTH LIFE 235 offered frui
Page 237 and 238:
FORTY-SEVENTH LIFE 237 Hutaosa (Bel
Page 239 and 240:
FORTY-SEVENTH LIFE 239 itself in th
Page 241 and 242:
FORTY-SEVENTH LIFE 241 Though Zarat
Page 243 and 244:
FORTY-SEVENTH LIFE 243 vehicle of a
Page 245 and 246:
FORTY-SEVENTH LIFE 245 new race and
Page 247 and 248:
FORTY-SEVENTH LIFE 247 Chart XLVI a
Page 249 and 250:
Page 251 and 252:
Page 253 and 254: FORTY-SEVENTH LIFE 253 Life XLVII I
Page 255 and 256: FORTY-SEVENTH LIFE 255 At the age o
Page 257 and 258: FORTY-SEVENTH LIFE 257 everything d
Page 259 and 260: FORTY-SEVENTH LIFE 259 him graduall
Page 261 and 262: FORTY-SEVENTH LIFE 261 another prop
Page 263 and 264: FORTY-SEVENTH LIFE 263 son, and tha
Page 265 and 266: FORTY-SEVENTH LIFE 265 temple, not
Page 267 and 268: FORTY-SEVENTH LIFE 267 enthusiastic
Page 269 and 270: FORTY-SEVENTH LIFE 269 Chart XLVII
Page 271 and 272: FORTY-SEVENTH LIFE 271 Chart LXVII
Page 285 and 286: seem, as far as I can see, to have
Page 287 and 288: So he spoke to Ajax and told her al
Page 289 and 290: with them for ever and with all tha
Page 291 and 292: hear him preach and tried to catch
Page 293 and 294: jewels, his crown, and even his roy
Page 295 and 296: sight drew him to the feet of the g
Page 297 and 298: and hesitated long with regard to t
Page 299 and 300: however good , could make wrong rig
Page 301 and 302: Chart XLVIIIa Conjiverum, South Ind
Page 303: Chart XLVIII b 1 st 2 nd 3 rd 4 th
Page 307: ------------------------- AnandGhol
show all

Lives of Alcyone

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?