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i£6c QJocafiufarg ani> (phonetic Qpettm of |$um«rmn. IX<br />

Thus, some scholars have asked very pertinently: how could any real language give the<br />

same sign or sound-value to a great variety of meanings? Besides all this, there are, as<br />

indicated above, many passages containing Sumerian words which strikingly resemble the<br />

Semitic equivalents and which seem to be mere arbitrary perversions of Semitic originals.<br />

<strong>The</strong>se, however, are all due to the great fundamental principle followed by the<br />

Semitic scribes and priests who played with and on the Sumerian idiom, and in the course<br />

of centuries turned it into what almost justified HALEVY and his school in calling it a<br />

cryptography, i. c. the principle of PARI )N( IMASIA which I define as a form of popular<br />

etymology 1 based on mere sound-resemblances associated together, in many instances arbi-<br />

trarily, and again for purposes of mnemonic aid. This has been mentioned again and again<br />

in the following Lexicon. A few examples will suffice here to introduce the student to this<br />

highly confusing, but interesting phenomenon. <strong>The</strong> word a = A = pasaxu 'rest,' is obtained<br />

from a = mailu 'couch,' itself an association with a = 'seed,' a = rakabu 'ride, have sexual<br />

connection.' This «-word consequently in the sense of 'cover' indicates lubsu which sounds<br />

like lubiu 'garment,' but really means 'offspring.' But a also = axulap 'how long,' probably<br />

itself a derivative from xalapu 'cover.' <strong>The</strong> word ak = AK = rasit 'grant,' with which was<br />

associated for purely paronomastic reasons arsasit 'spittle.' Dib = LU = in tu 'dead,' a<br />

meaning which does not properly belong to the sign LU, whose value dib has probably<br />

been associated metathetically with bad = BE, BAD. An amusing pun is flf=RAM = raw»<br />

'love' (proper meaning) associated with ramamu 'roar' for false phonetic reasons only. <strong>The</strong><br />

combination a-ma-tu = abubu 'deluge' properly, but in Hrozxy, 14, obv. c/10: = sabubu<br />

'flame,' also a pure senseless pun. Further examples will be found in great quantity in the<br />

Lexicon, but cf. especially s v. adama, aiiuia, agla, /w = BUR and the corner-wedge, etc., etc.<br />

See below I § VI, on deliberate inversions. Professor DELITZSCH has pointed out in his System<br />

how the signs were in themselves idea-pictures, but we have a number of sign-combinations<br />

which are also word-pictures, such as a-gi (Ml)-rr 'black water,' hence 'flood' = Sem. agii<br />

by a pun; a-ma-tu = abubu 'deluge,' lit. 'water [a] enter (tu) ship (ma),' and many others.<br />

Another interesting point which should be noticed in this connection is the prin-<br />

ciple of special, probably artificial, application of meanings seen, for example, in such<br />

equations as de = DE 'begin flight,' probably from main idea 'begin'; du = TUK 'lift up<br />

the voice,' from the general idea 'raise' (see Lex. s. v. du); a surra, lit. 'flowing water,' applied<br />

specially to 'urine,' etc.<br />

All these facts taken by themselves would be sufficient to convince most philol-<br />

ogists that we have to deal here with an arbitrarily arranged cryptography rather than with<br />

a language. I repeat "if taken by themselves," but the main point is that these phenomena<br />

cannot be taken by themselves. <strong>The</strong>y are mere superficial evidences of deliberate later<br />

interference with the growth of the language, introduced by a priesthood who spoke a<br />

radically different idiom (Semitic Babylonian) but who had for religious reasons adopted<br />

the Sumerian as their formal written vehicle. It is evident, however, that Sumerian was<br />

read aloud, probably as a ritual language until a very late period, because we have a number<br />

of pure Sumerian words reproduced in Greek transliteration, all of which are given by<br />

Leander (op. cit.). <strong>The</strong>se are: AeXstpar = Dilbat 'the Venus-star' (see Prince, Dan. 226);<br />

(1) Paronomasia plays a part in the formation of many modern Oriental languages. Take, for example,<br />

from Pers. bende -f- Turk, -niz = 2p. pi.<br />

the polite Turk, word for T' = bendeniz, which is simply 'your servant 1<br />

Bendeniz was undoubtedly chosen because of its accidental resemblance to the real Turkish ben = 'I,' with which<br />

bendeniz is not connected etymologically.

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