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\\.\IV<br />

Jnfto&uefton.<br />

Suffixes.<br />

§ 68. Bi is tin.- well-known suffix of the 3 p., passim. Sec II, i; 50.<br />

§ 69. - Mab is a postpositive i 1 p., IV, 10, i b : i-dib{LXJ) mu-un-na-ab-bi nin-nam<br />

na-an-mu-ul-tuk-ma-ab = qube aqabi manman nl ilimanni<br />

'1 speak a plaint, but no one<br />

hath heard me.' Mab= 3 p., HT 115, rev. 3: Id-ne-du lu-te-ma-ab= liqi unneni 'my prayer<br />

receive thou it' - - m^ .<br />

i> 70. — Mermen is simply the verb 'to be, which maj be used with all three per-<br />

sons. See Haiti s remarks, SFG. 30, n. 2, 31. I have already pointed out in <strong>The</strong> Belit-<br />

Inscription, K. 257, JAOS, 1903, 116, that Eme-Sal DU in K. 257 [passim) is probably to<br />

hi- read men.<br />

§71. — For >«a the determinative suffix of the 1 p., see II, § 3.<br />

§ 72. — ] find sib postpositively denoting the 1 and 3 person-. ., ., I IT 115, rev. 3:<br />

i-de-si-bar-mu-un-li-ib = kenii naplisinni-ma 'look upon me with favoring strength.' Here<br />

b<br />

inuii is the 2 p. subject, and lid probably the 1 p. object. In IV, 10, : 5 nigin-na-an-si-ib—<br />

attanasxur 'I look to him, lib evidently denotes the 3 p. object.<br />

§ 73. For .-ii, the determinative suffix of the 2 p., see II, § 7.<br />

So far as I am aware, there is no other language which uses an indefinite number<br />

of personally indeterminate elements. Sumerian must, I think, stand alone in this respect,<br />

which, however, does not in any way militate against its true linguistic character, any more<br />

than the isolated phenomenon of polysynthesis can be cited as a reasonable argument<br />

against the existence of the American idioms and the Basque as actual languages. It still<br />

remains for Sumerologists to discover the phonetic reasons why certain Sumerian stems<br />

preferred certain prefixes.<br />

It is quite possible that the great multiplicity of these indeterminate verbal prefixes<br />

arose more or less artificially, when the language was used in later times as the written<br />

and ritualistic vehicle of priestly expression.

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