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Axel-Ivar Berglund - Nordic Documentation on the Liberation ...

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Bertil Högberg: So <strong>the</strong>re was a difference in how different missi<strong>on</strong>aries<br />

reacted to apar<strong>the</strong>id. Was <strong>the</strong>re a difference between <strong>the</strong> Head Office in<br />

Uppsala and <strong>the</strong> missi<strong>on</strong>aries in South Africa around this issue as well?<br />

<str<strong>on</strong>g>Axel</str<strong>on</strong>g>-<str<strong>on</strong>g>Ivar</str<strong>on</strong>g> <str<strong>on</strong>g>Berglund</str<strong>on</strong>g>: That is a very difficult questi<strong>on</strong> because <strong>on</strong>e would have<br />

to go to <strong>the</strong> library here in Uppsala and look up stands and resoluti<strong>on</strong>s taken<br />

by <strong>the</strong> governing board, but I do know that some staff members in Uppsala<br />

supported <strong>the</strong> missi<strong>on</strong>aries who integrated <strong>the</strong>mselves into Zulu Society. One<br />

of <strong>the</strong> str<strong>on</strong>g people in that move was Holger Benettss<strong>on</strong>; he is late. I<br />

remember him very well, because I went to <strong>the</strong> Umphumulo Theological<br />

Seminary and became rector at a very difficult time, and he paid annual visits<br />

to us and we would spend hours talking about <strong>the</strong>se things. In Uppsala he<br />

placed before me <strong>the</strong> support that I wanted from <strong>the</strong> Church of Sweden.<br />

Holger Benetss<strong>on</strong> was <strong>on</strong>e of <strong>the</strong> str<strong>on</strong>g people.<br />

Bertil Högberg: I think <strong>the</strong>re was <strong>on</strong>e issue around in <strong>the</strong> 1950s when Bantu<br />

Educati<strong>on</strong> was introduced and <strong>the</strong> Church was challenged around <strong>the</strong> running<br />

of its schools. Do you remember that c<strong>on</strong>flict?<br />

<str<strong>on</strong>g>Axel</str<strong>on</strong>g>-<str<strong>on</strong>g>Ivar</str<strong>on</strong>g> <str<strong>on</strong>g>Berglund</str<strong>on</strong>g>: Yes, I remember it very clearly, and my fa<strong>the</strong>r revolted<br />

against it.<br />

Bertil Högberg: Can you say what <strong>the</strong> c<strong>on</strong>flict was around?<br />

<str<strong>on</strong>g>Axel</str<strong>on</strong>g>-<str<strong>on</strong>g>Ivar</str<strong>on</strong>g> <str<strong>on</strong>g>Berglund</str<strong>on</strong>g>: The South African Government was taking over <strong>the</strong><br />

payrolls of teachers and <strong>the</strong>y just forced that move up<strong>on</strong> <strong>the</strong> schools that were<br />

now to be called Government Schools for blacks. In my home <strong>the</strong>re was no<br />

such thing as apar<strong>the</strong>id, we had no servants in our home, we would do<br />

everything ourselves. Except when <strong>the</strong>re were large c<strong>on</strong>ferences, <strong>the</strong>n local<br />

people would be hired to assist, but <strong>the</strong>y were paid good salaries. D<strong>on</strong>’t ask<br />

me what a good salary was in those days, but <strong>the</strong>y were paid handsomely<br />

and people lined up for jobs of that nature. Now that was an expressi<strong>on</strong><br />

6

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