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Volume 2

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138<br />

Life of Jesus Christ<br />

before reaching a crossing place. There was no ferryman,<br />

but only a raft of beams, something like a gridiron, which<br />

lay on the shore for the accommodation of travellers.<br />

Toward noon the little troop reached Adama, which was<br />

hemmed in on all sides by water. On the eastern side of<br />

the city lay Lake Merom. The city was surrounded by a<br />

stream, which was at five different points crossed by<br />

bridges. At the bathing gardens, the stream again united<br />

with the lake. The steep shores of the low lake were<br />

covered with thick reeds and undergrowth, and its waters<br />

were muddy except in the middle where those of the Jordan<br />

flowed. The country around was infested by wild<br />

beasts.<br />

As Jesus, with the disciples, approached the bathing<br />

garden near the city, several distinguished men of the<br />

place came forward to meet Him. They had been awaiting<br />

His coming in the garden. They conducted Him into the<br />

city and to a large open square, in the center of which<br />

stood the governor's palace. It had a spacious forecourt,<br />

on both sides of which and in the rear ran rows of low<br />

buildings. The court was cut off from the street by a railing<br />

of shining metal lllade into various colored plates.<br />

Here they washed the feet both of Jesus and the disciples,<br />

brushed and shook their mantles, and presented them with<br />

a luncheon of small fruits and herbs. It was an old custom<br />

of the people of Adama to conduct all that visited their<br />

city to this castle, where they interrogated them. If they<br />

were pleased with them, they treated them hospitably in<br />

the hope of attracting blessings upon themselves; but if<br />

they were not favorably impressed by their guests, they<br />

did not hesitate to cast them into prison. Adama, with<br />

about twenty little districts, belonged to a province under<br />

the jurisdiction of one of the Herods. The inhabitants of<br />

the city were Samaritan Jews who, in consequence of their<br />

schism, had embraced sundry perverse notions. Still, there<br />

was no idolatry practiced among them, and heathens liv­

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