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Volume 2

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412 .l){e of Jesus Christ<br />

Obed hilTIself felt a little anxiety about the boy. But<br />

Jesus' words restored peace to their anxious hearts. After<br />

His death, the boy joined the disciples.<br />

In the \var of the Maccabees, Machmethat remained<br />

lrue and rendered nluch help to the Jews. Judas Maccabeus<br />

hiolself sojourned here at different times. Obed<br />

took Job for his model in all things, and led in the bosom<br />

of h is large family a life altogether patriarchal.<br />

\\-'hen Jesus went into the other part of the city, the<br />

quarter belonging to the tribe of Manasses, He found<br />

near the synagogue SOBle Pharisees (not the best disposed<br />

toward Hinlself) and nlany arrogant citizens. They were<br />

friends and supporters of those that collected the taxes<br />

and imposts for the Romans, which they afterward put<br />

out at usury. Jesus taught, and then cured the sick. The<br />

Pharisees and proud citizens treated Jesus with coldness<br />

and indifference. They were displeased at His having<br />

visited the sinlple, rustic people of Machmethat before<br />

honoring their own city with His presence. They had no<br />

love for Him. And yet, they were ambitious for His first<br />

visit as a learned Doctor to be to themselves, rather than<br />

to their unsophisticated neighbors, upon whom they<br />

looked down.<br />

Jesus, accoITlpanied by a crowd of people, went back<br />

to the well outside Machmethat and began preparations<br />

for the ceremony of Baptism. Many confessed their sins<br />

in general ternls, while many others, going in private to<br />

Jesus, rnade them known in detail, and asked for penance<br />

and pardon. Saturnin and Judas Barsabas performed the<br />

cerenlony of Baptism, the other disciples acting as sponsors.<br />

It took place in an immense bathing cistern. After<br />

the Baptism, Jesus returned to Aser for the Sabbath. I-Ie<br />

preached from Genesis 18:23, et seq., of the destruction<br />

of Sodom and Gomorrha, and then taking up the miracles<br />

recorded of Eliseus, He spoke in strong language on<br />

the necessity of penance. His words were not pleasing to

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