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Volume 2

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310 L(fe q( Jesus ('hrist<br />

sabas, took their hands into His own, and commanded<br />

thenl to go and, in His nanle, do to some of the sick as<br />

He had done. They instantly obeyed and cured many.<br />

After that, Jesus and the disciples returned to the inn,<br />

\vhere they took a repast at which no stranger \vas present.<br />

Jesus blessed the food. A great part of it was left,<br />

and this He sent to the poor heathens encanlped outside<br />

Bezech and to the other poor. The disciples had instructed<br />

the pagans belonging to the caravans.<br />

Immense multitudes had asserrlbled in Bezech from<br />

both shores of the Jordan. All that had heard John were<br />

now eager to hear Jesus. The heathen caravans, though<br />

on their way to Ennon, had conle hither to hear Him.<br />

Bezech \vas about three-quarters of an hour from the<br />

Jordan, on a swiftly flowing stream which divided the<br />

city into t\VO parts.<br />

14. JESUS LEAVES BEZECH AND GOES 1'0<br />

ENNON. MARY OF SUPHAN<br />

Jesus still taught and cured in the country around the<br />

inn. The neophytes, the pagan caravan, and many others<br />

took their way to the Jordan with the intention of crossing.<br />

The ferry was an hour and a half to the south of<br />

Bezech, belo\\-' a city called Zarthan, which was one<br />

hour's distance from the first named, and lower down on<br />

the Jordan. On the opposite side of the river, bet\veen<br />

Bezech and Zarthan, was a place called Adam. It was<br />

near that city of Zarthan that the Jordan had ceased to<br />

flow while the children of Israel were crossing. Solomon<br />

once had sonle vases cast here. That industry was still<br />

carried on. West of the bend that the Jordan makes in<br />

this neighborhood was a rnountain extending off to<br />

Samaria, and in it was a mine from which was obtained a<br />

nletal sonlething like that which we call brass. Jesus<br />

taught all along the route. When questioned as to

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