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Volume 2

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The Harvest Banquet<br />

289<br />

penance and conversion. The Scribes with all their opposition<br />

and cunning had not another word to say. It was<br />

extremely ridiculous to see those men, who had so loudly<br />

boasted to one another, not once daring to open their<br />

mouths. They could not in even the least thing carry their<br />

point against Jesus, they could not answer even His<br />

simplest question.<br />

After the Sabbath, a great banquet was spread in one<br />

of the public pleasure resorts of the city. It was intended<br />

to celebrate the close of the harvest, and Jesus with His<br />

disciples was invited. The guests were made up of the<br />

most distinguished citizens of the place, also many visitors<br />

to the city, and even some rich peasants. At several<br />

tables, laden with the products of the harvest, all kinds of<br />

fruit and grain and even poultry were eaten. Whatever<br />

had yielded an abundant crop was here represented with<br />

profusion. The flocks also yielded their share to the entertainment.<br />

Some of the animals were roasted ready to<br />

be eaten, while others were slaughtered and ready for<br />

cooking, as sylnbols of abundance.<br />

The first places had been assigned to Jesus and His<br />

disciples, notwithstanding which, a haughty Pharisee had<br />

put himself foremost. When Jesus went to the table, He<br />

asked him in a low voice how he had come by the place<br />

that he occupied. The Pharisee replied: "I am here<br />

because it is the praiseworthy custom of this city for the<br />

learned and distinguished to sit first." Jesus responded:<br />

"They that strive after the first places upon earth, shall<br />

have no place in the Kingdom of My Father." The<br />

Pharisee, quite ashamed, resigned the seat for a lower<br />

one, though at the same time he tried to make it appear<br />

that he did so on an inspiration of his own. During the<br />

repast Jesus spoke of sonle things regarding the Sabbath,<br />

especially of that passage of Isaias 58:7: "Deal thy bread<br />

to the hungry, and bring the needy and the harborless<br />

into thy house," and asked whether it was not customary

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