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Volume 2

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Jesus at Bezech<br />

305<br />

Pharisees, who had come from the places around with<br />

the intention of catching Jesus in His words. His teaching<br />

here was nlild and full of love, for the people, who \vere<br />

well disposed, had profited by John's visit and instructions,<br />

and especially by the baptism which many of them<br />

had received. Jesus exhorted them to remain contented<br />

with their humble condition, to be industrious, and to<br />

show mercy to their neighbor. He spoke of the reign of<br />

grace, of the Kingdom, of the Messiah, and more significantly<br />

than ever of Himself. He alluded to John and his<br />

testimony, to his imprisonment and the persecution<br />

directed against him. He spoke likewise of the royal<br />

adulterer for the denunciation of whom John had been<br />

cast into prison, though in Jerusalem certain men guilty<br />

of the same crime, but who had carried on their evil<br />

doings less openly than Herod, had been condemned and<br />

executed. Jesus spoke significantly and to the point. He<br />

gave particular admonitions to each condition, age, and<br />

sex. A Pharisee having asked whether He was going to<br />

take John's place, or whether He was the one of whom<br />

John had spoken, Jesus answered indirectly and reproached<br />

the questioner with his evil intention to entrap<br />

Him.<br />

After that Jesus gave a very touching instruction to the<br />

boys and girls. He counseled the boys to bear with one<br />

another. If one should strike a companion or throw him<br />

down, the ill-treated party should bear it patiently and<br />

think not of retaliating. He should turn away in silence,<br />

forgiving his enemy, and his love should become twice as<br />

great as it was before, yes, for they should show affection<br />

even to enemies. They should not covet the goods of<br />

others. If a boy wanted the pen, the writing materials, the<br />

plaything, the fruit belonging to his neighbor, the latter<br />

should relinquish not only the object coveted, but give<br />

him still more if allowed to do so. They should fully<br />

satisfy their neighbor's cupidity if permitted to give the

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