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Wissenschaftskolleg zu Berlin

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THE PRIVILEGE OF SPENDING A YEAR<br />

SEARCHING FOR WAYS OF TALKING<br />

ABOUT ISLAM IN THE MODERN WORLD<br />

MUHAMMAD S. UMAR<br />

Muhammad S. Umar is currently an Associate Professor of Islam in the Department of<br />

Religion and Director of the Institute for the Study of Islamic Thought in Africa (ISITA)<br />

at Northwestern University in Evanston, Illinois. He has taught at Lawrence University in<br />

Appleton, Wisconsin and Arizona State University in Tempe, Arizona. He was among the<br />

first set of Global Fellows at the International Institute of the University of California, Los<br />

Angeles in 2002–03. He earned his first degree in Islamic Studies at the University of Jos,<br />

Nigeria, Master of Arts also in Islamic Studies at Bayero University in Kano, and his Ph.D.<br />

in History and Literature of Religion at Northwestern University, Ill. His publications include<br />

Islam and Colonialism: Intellectual Responses of Muslims of Northern Nigeria to British<br />

Colonial Rule (Brill, 2005) and essays on Islam and colonialism, Islamic education and law,<br />

Sufism and social movements. − Address: Program of African Studies, Northwestern University,<br />

620 Library Place, Evanston Ill. 60208, USA.<br />

My main work at Wiko focused on articulating Islamic arguments in support of pluralism,<br />

tolerance, gender equality, democracy, human rights, individual freedom, etc. This is the<br />

easy part. These values should not be regarded as simply Western, since they can also be<br />

found in most if not all cultures as well. The more challenging part is how to construct<br />

effective Islamic rebuttals against Islamic criticisms of these values. The arguments and<br />

counter-arguments have been made from the diverse and clashing viewpoints of Muslims<br />

who have been variously labeled “secularists”, “modernists”, “reformers”, “moderates”,<br />

“liberals”, “salafists”, “fundamentalists”, “militants”, “extremists”, “activists”, “radicals”,<br />

“conservatives”, “traditionalists”, or “neo-traditionalists”. These terms have increasingly<br />

arbeitsberichte 211

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