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located within museums.<br />

However, the main tool is still the new<br />

“Archaeological Guide following in the<br />

footsteps of the Etruscans”. An opportunity<br />

to demonstrate the region’s Etruscan soul, its<br />

history and evolution, offering tourists a detailed<br />

and up-to-date outline of all the tools used<br />

to make this heritage available to everyone.<br />

Mariarosaria Salvatore and Paolo Bruschetti<br />

from the Superintendence of Archaeological<br />

Heritage of Umbria explain how knowledge of<br />

Etruscan civilisation has reached an excellent<br />

level and above all has managed to eliminate<br />

that aura of mystery that often still surrounds<br />

it. Starting with language. Today, confi rms<br />

Marianna Rosati, editor of the guide, it can be<br />

said that the enigma of the Etruscan language<br />

has been partially resolved, insofar as we know<br />

about its phonetics, the meaning of many words<br />

and we are able to reconstruct parts of its<br />

grammatical rules.<br />

Etruscan cuisine<br />

Tell me what you eat and I’ll tell you who you<br />

are (just a little though, because there are other<br />

RYANAIR INFLIGHT PROMOTION<br />

Sights, tastes and smells<br />

Basilica of San Francesco in Assisi<br />

Roccaporena, part of the Cascia municipality<br />

The Etruscan table<br />

variables and food isn’t everything). This is to<br />

do away with all the talk of culinary journalists<br />

referring to German philosopher Feuerbach,<br />

who, if we carry on as we are, will be<br />

remembered for nothing more than the fateful<br />

phrase “You are what you eat”. Not coined at<br />

all in a culinary sense, Feuerbach was faced<br />

with the concepts of German idealists Hegel et<br />

al and intended to say that man was part of the<br />

land, made of meat, real. So, did the Etruscans<br />

eat? Of course. Precisely for their eating habits,<br />

Greek and Roman historians branded them as<br />

a group with gluttonous tendencies, portraying<br />

their desire for sumptuous banquets and fully<br />

laid tables twice a day, compared to the more<br />

restrained Romans who ‘nibbled’ one meal<br />

frugally while standing up. They also depicted<br />

the women who ate just as much as the men<br />

(without fear of playing down the kindness of<br />

their sex), lounging alongside them in triclinia.<br />

Did they drink too? Certainly, if it’s true (as<br />

it appears to be) that it was the Etruscans<br />

who fi rst produced wine (the word “vinum”<br />

originates from the Etruscans), enjoying it in<br />

large volumes both as part of banquets and<br />

in the kitchen (where they also cooked to<br />

the rhythm of music), and basting their spitroasted<br />

meat. This together with a lot of other<br />

information has been cleverly compiled in a<br />

booklet written by Maria Luciana Buseghin,<br />

The Etruscan Table, which accompanies the<br />

guides and maps of “Segni Etruschi”. Having<br />

reconstructed Etruscan cuisine, Buseghin, an<br />

anthropologist and cooking fan, concludes<br />

with active archaeological information and<br />

dishes out a good number of Umbrian<br />

recipes, presumably originating from the<br />

home of these ancient ancestors: starting<br />

with the crostone etrusco with olives, garlic,<br />

parsley, pinenuts, cheese and walnut kernels,<br />

moving on to sweetbreads and broad beans,<br />

soups and minestrone made with chickpeas,<br />

chestnuts, barley as well as spelt and beans,<br />

fi nishing off with traditional Umbrian dishes,<br />

such as Perugia-style roast duck, Guardeastyle<br />

wild boar, pheasant alla tiberina and<br />

juniper guinea-fowl.<br />

Etruscan through and through!<br />

WWW.REGIONEUMBRIA.EU

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